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Byline: Sheri Shefa CJN

Jewish groups’ M-103 advice

Jewish groups’ M-103 advice

Left to right, MP David Sweet, MP Michael Levitt, CIJA chief executive officer Shimon Koffler Fogel, MP Scott Reid and MP David Anderson pose for a photo during the House of Commons Standing Committee on Canadian Heritage hearings on M-103 on Oct. 18. (photo from CIJA)

Jewish groups were in Ottawa on Oct. 18 to testify in front of the House of Commons Standing Committee on Canadian Heritage, which will make policy recommendations on M-103, a motion that condemns “Islamophobia and all forms of systemic racism and religious discrimination.”

Leaders of the Centre for Israel and Jewish Affairs (CIJA) and B’nai Brith Canada drew on the Jewish community’s experience with fighting antisemitism in their recommendations on how to maximize the motion’s efficacy.

In his testimony, CIJA chief executive officer Shimon Koffler Fogel pointed to statistics that showed Jews are the most targeted religious minority in the country.

“Nationally, there were 54 hate crimes targeting Jews per 100,000 individuals in 2015. While this number is relatively consistent with previous years, there was an increase in hate incidents targeting other minority communities, including the Muslim community. In fact, Muslims were the next most targeted group, with 15 incidents per 100,000 individuals,” Fogel said. “I mention these numbers not to showcase Jewish victimhood, but rather to demonstrate the very real experience our community has in grappling with the issues this committee is studying.”

B’nai Brith Canada chief executive officer Michael Mostyn recommended that the motion be constructed so that it will be “embraced broadly by all Canadians” and by “communities that are the targets of racism and discrimination, including Canadian Jews, who continue to be the target of antisemitism.”

Mostyn said the bill must not diminish “the threat to Canadians of all faith communities who face racism and religious discrimination and it must not suggest that one form of racism or religious discrimination is more threatening, or of greater priority, than another.”

Among Fogel’s recommendations was that the committee work to improve on the collection and publication of hate crime data, as it currently varies widely by police department.

He said statistics from the Greater Toronto Area – including Peel Region, Toronto and York Region – are readily available, “but even with these three neighbouring jurisdictions, each report provides different information, making direct comparisons sometimes difficult.”

He added that there are cities, such as Montreal, that don’t release data about which identifiable groups are being targeted, leaving policymakers with incomplete information.

Fogel said it’s important to properly define hate, as we “can’t effectively fight bigotry and hatred without precisely defining it. The term ‘Islamophobia’ has been defined in multiple ways, some effective and some problematic. Unfortunately, it has become a lightning rod for controversy, distracting from other important issues at hand.”

Fogel used the Islamic Heritage Month Guidebook, which was issued by the Toronto District School Board earlier this month and contains a definition of Islamophobia that includes “dislike toward Islamic politics or culture,” as an example.

“Muslims can be protected from hate without restricting critique of Islamist political ideologies,” Fogel said.

Mostyn agreed that the committee should “exercise great care in any definition of Islamophobia” because, if the definition is vague or imprecise, it can be “hijacked and only inflame tensions between and among faith communities in Canada.”

Mostyn said an imbalance can create “the impression that Canadian Muslims are the only victims of hate crimes. We are just as concerned with the source of hate crimes targeting Canadian Jews from within radical elements of the Muslim community.”

Fogel also recommended that greater and more consistent enforcement of existing laws is needed. “Recently, the attorney general of Quebec decided not to lay charges in a case of an imam in Montreal who had called for the murder of Jews. Quebec’s attorney general also declined to pursue a second charge of genocide promotion. This decision sent a message that someone can call for the death of an entire group of people without consequence,” he said, adding that the federal government should train police and prosecutors to better enforce the existing Criminal Code hate speech provisions and provide resources for the development of more local hate crime units.

In his testimony, David Matas, B’nai Brith Canada’s senior legal counsel, argued that some fear of radical Islam is rational.

“Adherents to some components of Islam preach hatred and terrorism, incite to hatred and terrorism and engage in hate-motivated acts and terrorist crimes,” Matas said. “What the committee, we suggest, can usefully do is propose criteria, with illustrative examples, which can guide those directly involved in the combat against the threat and acts of hatred and terror coming from Islamic radicals.”

Matas called on the committee to “focus both on those victimized by Islamophobia and on the incitement and acts of hatred and terrorism, which come from within elements of the Islamic community.”

In his remarks, Fogel also referred to the passing of Bill C-305 – a private member’s bill that would expand penalties for hate crimes against schools and community centres associated with identifiable groups – which had its third reading on Oct. 18.

“CIJA has long advocated for the changes contained in Bill C-305,” Fogel said. “C-305 is a clear example of how elected officials can work together, in a non-partisan spirit, to make a practical difference in protecting vulnerable minorities.”

CIJA chair David Cape said, “CIJA remains grateful for the tireless efforts of MP Chandra Arya, who has committed his time and energy to strengthening hate crime protections. As we celebrate Canada’s 150th anniversary, we’re reminded that the safety of at-risk communities is essential for a healthy, vibrant country. Criminals who target Jews or other minorities don’t distinguish between houses of worship, community centres and schools – neither should the law.”

– For more national Jewish news, visit cjnews.com

Format ImagePosted on October 27, 2017October 25, 2017Author Sheri Shefa CJNCategories NationalTags antisemitism, B'nai B'rith, CIJA, David Matas, Islamophobia, M-103, Michael Mostyn, politics, racism, Shimon Koffler Fogel
May defends new resolution

May defends new resolution

Green Party of Canada leader Elizabeth May. (photo from cjnews.com)

Federal Green Party of Canada Leader Elizabeth May said she was able to support a revised policy on the Israeli-Palestinian conflict because it rejects the boycott, divestment and sanctions (BDS) movement against Israel, but still puts the onus on the Jewish state to move towards a two-state solution.

At a special general meeting held Dec. 3-4 in Calgary, 350 members voted to pass a policy titled “Measures to pressure the government of Israel to preserve the two-state solution: addendum to current

Middle East policy.” It replaced a policy titled “Palestinian self-determination and the movement for boycott, divestment and sanctions” that passed in August at a Green party convention in Ottawa.

“It needs to be said very clearly that the BDS movement does not understand the issue properly and is in fact undermining the peace process itself,” May told the CJN the day after the addendum passed.

Immediately following the August convention, May firmly opposed the policy that supported the BDS movement.

“The reason I couldn’t accept our policy in August is because it looked very much as though we were adopting the BDS movement. And the BDS movement, although there are well-meaning people who support it, when you get down to it, their core goals do not include at all … the right of the state of Israel to exist,” May said.

At that time, May considered stepping down as leader as a result but, following a family vacation, she ultimately announced she would stay on as leader, partly because the party’s executive council agreed to call a special meeting to give members the opportunity to revisit the BDS resolution.

The amended policy states, among other things, that the “Palestinian people are among the indigenous people of the geographic region now designated as Israel and the OPT [occupied Palestinian territory],” and it supports “only non-violent responses to violence and oppression, including economic measures such as government sanctions, consumer boycotts, institutional divestment, economic sanctions and arms embargoes.”

It calls for a ban on products produced “wholly or partly within or by illegal Israeli settlements, or by Israeli businesses directly benefiting from the illegal occupation,” and it calls on the Canadian government to repeal the House of Commons resolution that condemned the BDS movement last February.

According to a statement by Thomas Woodley, president of Canadians for Justice and Peace in the Middle East, Green members voted 85% in favor of the revised policy.

Although the policy remains critical of Israel and still supports boycotts, divestment, sanctions and arms embargoes, its drafters were careful not to specifically endorse the international BDS movement. May insists the Green party is committed to a two-state solution.

“We condemn anyone who imagines that they don’t support, unequivocally, the right of the state of Israel to exist. That prefacing is critical to understanding the addendum,” she said.

“We’ve never been a party that was afraid to say out loud that we are critical of the decisions of the Israeli government from time to time. I think many Israelis are also critical of the decisions of the government from time to time.”

May said retired Israeli generals and intelligence officers who accuse Israeli Prime Minister Binyamin Netanyahu of undermining the peace process and weakening security for Israelis “make the case better than we can as Canadian Greens that there needs to be a course correction on the occupation, expansion of illegal settlements and so on…. We’d rather be aligning ourselves with criticisms that come from within the state of Israel, than with a movement that doesn’t understand the critical necessity to defend the right of the state of Israel to exist.”

May said she understands that the policy won’t sit well with many members of the Jewish community, but added, “There are a limited number of mechanisms that governments and parties can use to signal to a foreign government that we think you’re making a mistake here, while at the same time, remaining allies.”

Shimon Koffler Fogel, chief executive officer of the Centre for Israel and Jewish Affairs, said in a statement that the group condemns the resolution, “which confirms the Green party has been co-opted by extreme activists who – in their obsessive campaign of prejudice against Israelis – threaten the party’s own credibility and relevance in Canadian politics.

“The new policy is rife with historical distortions and places the Green party at odds with the Canadian consensus that BDS is discriminatory and counter-productive to peace. The Ontario legislature just voted by a tenfold margin to reject the differential treatment of Israel, underscoring how out of touch the Green party has become.”

The statement also pointed to the policy’s assertion that Palestinians are Israel’s “indigenous people,” and the implication that Jews have no ancestral or indigenous roots in Israel.

“Elizabeth May and the party’s leadership have turned their backs on the mainstream Jewish community, including the many Jewish Greens who no longer feel welcome,” he said, adding that despite calling attention to the Green party that the vote would take place on Shabbat, excluding observant Jews from the vote, the vote was held on Dec. 3.

Although May rejected the idea of boycotting Israel, she made a distinction between “legal Israel” and “illegal Israel.”

“I’d go out of my way to buy a product that is labeled a product of Israel from within the legal boundaries of Israel. But, personally, I prefer not to buy products that come from an area that is in illegally occupied territories, which, again, even retired members of the Israeli Defence Forces are saying are making life less secure for legal Israel.”

B’nai Brith Canada chief executive officer Michael Mostyn said he was encouraged by the rejection of the BDS movement.

“No matter how the party came to this position, it is a positive thing for Canadians that, once again, the antisemitic BDS movement has been rejected. It is especially significant given the amount of energy, time and resources being poured into the promotion of the antisemitic BDS movement by certain factions within the Green party.”

That being said, Mostyn added there is still misinformation in the policy.

“For example, the very characterization of settlements as ‘illegal’ under Article 49 of the Geneva Convention is either a deliberate misreading of that document, or complete ignorance of international law,” he said.

– For more national Jewish news, visit cjnews.com

Format ImagePosted on December 16, 2016December 14, 2016Author Sheri Shefa CJNCategories NationalTags BDS, Elizabeth May, Green party, Israel, Israeli-Palestinian conflict
Looking for Cape Breton Jews

Looking for Cape Breton Jews

The former Congregation Sons of Israel in Glace Bay. In 1902, the structure was the first purpose-built synagogue in Nova Scotia. It permanently closed in July 2010. To the left of it is what was the Talmud Torah community centre, also now closed. This was the location of the Hebrew school and functions like bar mitzvahs and wedding dinners. (photo by Abebenjoe via commons.wikimedia.org)

PhD candidate Ely Rosenblum is looking for former Cape Breton Jews to interview as part of a research project called Diversity Cape Breton.

The 26-year-old University of Cambridge student is assisting Cape Breton University professor Marcia Ostashewski with a research project that investigates ethnocultural communities, including the Jewish community.

Rosenblum explained that, while his PhD focuses on cultural musicology, he has a background in folklore and ethnographic study. He met Ostashewski, the Nova Scotia university’s Canada Research Chair in Communities and Cultures, and became involved in her research project about three years ago when he worked for a nonprofit organization she was directing, called Friends of the Ukrainian Village Society.

“When I met Marcia and started working with her on a different project and she discovered that my family is from Cape Breton, she got very excited and we started working on this project together,” Rosenblum said. “I have family members who are from Cape Breton. My dad is from Cape Breton, and the entire Rosenblum side of the family is from Glace Bay, N.S.”

Rosenblum said he has been meeting with members of the Jewish community from Cape Breton and collecting oral histories on and off for the past three years.

“I’m collecting oral histories and … talking about their experiences and their family histories, how they arrived in Canada in the first place, why they moved to Nova Scotia, their experiences on Cape Breton Island, both as a Jewish community and how they interacted with other communities, and celebrating some of the multiculturalism on Cape Breton Island that people don’t really know about.”

Last year, Ostashewski and Rosenblum held an event at York University about Jewish life in Cape Breton and in small towns in Canada, and put archival photos on display.

photo - The former Congregation Sons of Israel in Glace Bay in 1932
The former Congregation Sons of Israel in Glace Bay in 1932. (photo from Beaton Institute, Cape Breton University)

“We had a roundtable panel discussion … [about] what immigration patterns look like and what it has meant for these Jewish communities,” he said. “So many of them, especially from Cape Breton, so many people have moved to Toronto, Montreal, Ottawa – bigger cities where their kids have moved. It’s certainly a pattern, but it’s an indicator of the kinds of lives that Jewish parents wanted for their kids.”

He said that, today, there isn’t much of a Jewish community in Cape Breton. According to the Atlantic Jewish Council, Cape Breton’s Jewish community peaked in 1941, when it boasted a population of 939 Jews.

“The few who live there, they have trouble making a minyan … it’s incredibly challenging. Sometimes, people go from city to city so they can have a minyan, but there really aren’t more than 10 Jews on the island still. I believe there is one Jewish child, but that can’t be entirely verified,” he said.

Rosenblum said that, for him, this research project is “deeply personal. It’s a part of my family history, but I also think, for Jewish communities to have a strong sense of what kind of national identity they have, how they fit into the idea of Canada as a multicultural country, as a place where you’re free to be whoever you are, [is important],” he said. “I think the stronger the sense of where our parents came from and the kinds of experiences they had in these small towns, the better we can mobilize communities in these larger cities.”

Rosenblum said he hopes to find more Jewish Cape Breton natives who are willing to share their stories, photos and video or audio recordings, so that they can be archived.

“The most important part for me, the most exciting part, is seeing these amazing collections that families have, these incredible photos and memories that I’m hoping they can preserve.”

Diversity Cape Breton, a web portal launched this month, is available to anyone who wants to learn more about the history of the Jewish community and other communities in Cape Breton. Visit diversitycapebreton.ca.

For more national Jewish news, visit cjnews.com.

Format ImagePosted on June 26, 2015June 25, 2015Author Sheri Shefa CJNCategories NationalTags Cape Breton, Ely Rosenblum, Marcia Ostashewski
Ottawa school closes

Ottawa school closes

Ottawa Jewish Community School’s high school program will be phased out by 2017. (photo from cjnews.com)

A unanimous decision by the Ottawa Jewish Community School’s board of directors will see the city’s only Jewish high school program phased out by 2017.

“An extensive examination by OJCS leadership, which included a study by the school’s sustainability committee, has determined that the high school is not financially viable,” Aaron Smith, OJCS board president, said in a Feb. 10 letter to parents about the decision to close the high school. “Put simply, not enough families are choosing to send their children to grades 9 through 12. This has been a challenge in the high school over [its] 20-year existence.”

In 2006, Ottawa’s Jewish elementary school, Hillel Academy, amalgamated with Yitzhak Rabin High School and the new school was renamed OJCS. Despite having both schools under one roof, the high school continued to struggle to sustain itself. Smith said it would require a minimum annual community subsidy of $250,000, on top of regular operating costs, to avoid a deficit.

“We require a minimum of 50 students to be sustainable given our current cost structure. This year, we have 24 students and, next year, at best, we expect 20 students total enrolled,” Smith said.

Tuition for the high school program for the coming year is about $14,000. Andrea Freedman, president and chief executive officer of the Jewish Federation of Ottawa, said the challenge with the deficit is that it’s ongoing.

“This is not a short-term infusion of cash that is required to save the school. It is an ongoing minimum deficit of $250,000 each and every year. So that means that for every incoming Grade 9 class, to see them through to graduation is $1 million. And there is no obvious source for these funds, despite peoples’ good intentions,” she said. “It was a decision of the school board to close it, but it is a broader community decision to not provide additional deficit funding for the school.”

Smith said OJCS will begin to phase out the high school program next fall. “We are committed to providing the existing Grade 10 and 11 classes with the ability to finish their high school studies and graduate from OJCS,” he said.

The elementary school currently has a student body of about 200.

David Roytenberg, the father of one OJCS graduate and one current OJCS student, hopes he can galvanize Ottawa’s Jewish community to raise the funds necessary to sustain the high school.

He started a Facebook group called Supporters of the Ottawa Jewish Community High School, and has managed to raise more than $5,000 in just two days.

“We are trying to raise money to reverse the decision. But they’ve presented it as a fait accompli,” Roytenberg said. “Obviously, we would have some work to do to increase the enrolment…. There wasn’t really a Grade 9 class this year, which was part of the problem. They had one kid come in this past fall, so that leaves a big hole in the school…. But personally I just find it unthinkable that we would close the high school. It is like the cornerstone of the community.”

He added that there are seven OJCS eighth graders who are signed up for Grade 9 next year, and their parents are now faced with a choice about where to send them.

Freedman said the decision to close the school is not one that anyone wanted to make. “The basic challenge is that not enough parents are making the decision to send their child to Jewish day school in general and the high school in particular,” she said, adding that there are about 900 high school-aged Jews in Ottawa, and fewer than two dozen were planning to enrol in the OJCS next year.

“We have a responsibility to meet the needs not only of the 20 students who are projected to enrol in the school next year, but to the 880 other teens in our community,” she said.

Reflecting on why there has been such a significant drop in enrolment from Grade 8 to Grade 9, Freedman said, “I think finances comes into play, but I think it is a priorities question in part, and I think it is a question of socialization. Parents are understandably concerned about sending their child to such a small school.”

Freedman added that although “extraordinarily painful,” it was a decision that had to be made. “We avoided it for as long as possible but, ultimately for the greater good of the community, it is a difficult decision that had to be made.”

Roytenberg said that he’s joined a task force that was set up at an emotional Feb. 12 community meeting at Ottawa’s JCC about the school’s closing.

He added that he’ll keep trying to raise money for a “rescue fund” to save OJCS.

“I’m hopeful that we can raise some significant money and maybe that will help to change their minds,” he said. “Ottawa has about 14,000 Jews. We ought to be able to sustain a high school. We ought to be able to raise the money to keep it going.”

– For more national Jewish news, visit cjnews.com.

Format ImagePosted on February 20, 2015February 19, 2015Author Sheri Shefa CJNCategories NationalTags Aaron Smith, Andrea Freedman, Jewish Federation of Ottawa, OJCS, Ottawa Jewish Community High School, Ottawa Jewish Community School

Poverty among Canadian Jews increasing

The poverty rate among Canadian Jews is increasing, according to the Jewish Federations of Canada-UIA’s 2011 National Household Survey, and social-service providers across the country are weighing in on the issue.

“For the first time in two decades, Jewish poverty in Toronto is on the rise,” said Nancy Singer, executive director of the Kehilla Residential Program, a nonprofit housing agency in Toronto.

The survey reported that the Jewish poverty rate is climbing across the country. There are 57,195 Jews living below the poverty line, which translates to 14.6 percent of Canada’s Jews, compared to 14.8 percent among the wider Canadian population. In 2001, the Jewish poverty rate was 13.6 percent.

Montreal has the highest rate of Jewish poverty of Canada’s major cities, at 20 percent, while Ottawa has the lowest rate of 8.9 percent. Vancouver sits at 16.1 percent, Toronto at 12.9 and Calgary at 10.8.

Robin Gofine, vice-president of strategic community planning and engagement at UJA Federation of Greater Toronto, said the statistics on poverty highlighted in the survey are “sobering.”

“Poverty in the Jewish community is an issue that affects more than one in 10, certainly in Toronto, and it is imperative that poverty be atop the communal agenda,” Gofine said.

“It is not just people with low socioeconomic standing, but people who are suffering from mental and physical illness, people with disabilities, new immigrants, seniors, Holocaust survivors and single parents,” she said.

More than 24,000 Jewish people in the GTA live under the poverty line, said Fran Chodak, a Jewish Family and Child (JF&CS) social worker and coordinator of the agency’s STEP – Striving to End Poverty – project.

“We also know that the line is somewhat arbitrary and that there are a whole lot of people who struggle financially, even though they may not be defined as poor, among the working poor.”

Referring to the increased number of Jewish people in the GTA living under the poverty line, Singer noted that the cost of living in Toronto has increased. “Rents have certainly gone up and the stock of affordable housing has not,” she said. “People are struggling … and these are hard-working people who can’t make ends meet, who have two jobs.”

The numbers suggest that Montreal’s Jewish community has been hit the hardest.

“In 2001, 18.6 percent of the population was considered living in poverty, and now we’ve reached 20 percent,” said Leah Berger, senior planning associate for Federation CJA in the department of strategic planning and community relations.

“What we’re observing in Quebec is that there is a progressive offloading of services from the government on to community organizations, on to families and individuals. Services and programs that were initially provided by the government are no longer being provided and there is still a need for these. So, in response, communities, families and individuals are having to offer responses without necessarily the financial means to do so,” Berger said.

“We know government-mandated health-care premiums have increased over the last few years, while services have been reduced. Transportation costs have increased; the price of a bus pass increase[d] almost annually over the past 10 years. Finding a subsidized spot in a day care is another challenge, particularly for single-parent families. The cost of rent has increased.”

Susan Karpman, director of community services and immigration at Ometz, an employment and social service provider in Montreal, said the reason why Montreal’s Jewish community has the highest poverty rate in the country is due in large part to the city’s aging community.

Seniors make up 20.4 percent of Montreal’s Jewish community, compared to 16.9 percent in Canada’s Jewish population as a whole.

“We also have significant numbers of large families with lots of children in the observant community, and that also tilts the balance, because that community has its own challenges in terms of supporting the larger and growing communities,” she said.

In Vancouver, the most recent statistics indicate that 16 percent of Jews here live below the poverty line, an increase of about two percentage points since 2001, said Susana Cogan, housing development director at Tikva Housing Society, a nonprofit agency that works to provide affordable housing for working-age, Jewish, low-income adults and families.

Cogan also attributed Vancouver’s growing poverty rate to an “increase in [the number of] seniors and the difficulty for people to get full-time positions.

“Vancouver has the most expensive housing – rental and ownership – costs of the whole of Canada. Yes, there is an affordability problem that affects everyone, including members of the Jewish community,” Cogan said.

Mark Zarecki, a Montreal native who serves as the executive director of Jewish Family Services of Ottawa, said the poor in Ottawa used to be more diverse when immigration rates were higher, but the demographics in Ottawa have changed dramatically.

“The elderly community is much larger than it was 10 years ago, and the youth community, from ages zero to 14, has shrunk by 500 kids. It is an aging community,” he said.

Chodak, of JF&CS in Toronto, said poverty numbers are rising in the Jewish community for the same reasons they’re going up in the general community.

“The systemic issues that everyone faces in the community, Jewish people face, too. So whether there is a great deal of youth unemployment, we know that newcomers face poverty. We know single parents, when there is a family breakdown, we see single women raising children facing poverty. There are a lot more elderly living in poverty, and there are a great deal of people who are precariously employed,” Chodak said.

“Twenty-two percent of jobs in Ontario are precarious, meaning not stable, not full-time. There is no pension, no union, and these are often the jobs that youth have, that women have, that newcomers get, that older people might have, that the disabled might have, and that is where we are seeing a huge rise in poverty.”

Perhaps the first step to eradicating poverty in the Jewish community is raising awareness about the fact that it is an issue at all, Singer said.

“It’s a myth that we don’t have Jewish poor. The starting point is making the community aware that we are not much better off than the rest of the community at large. We are maybe a percentage point or two below the national average, and that is nothing to be proud of. The fact that we are [also] a well-off and generous, philanthropic community, we should be addressing the problem and helping people,” Singer said.

Robyn Segall, programs and marketing director at Ve’ahavta in Toronto, said she has encountered many people who are shocked to learn there are poor Jews.

“When we talk about our program to serve the homeless, very often the first question is, ‘But are there Jewish homeless? That’s impossible,’” Segall said.

“There certainly are Jewish people living on the streets…. People live on the street for so many different reasons – they’re escaping abuse, they are escaping myriad things, dealing with mental illness and, for each person, there is a different appropriate response, and sometimes what the community has to offer isn’t always what they need.”

Zarecki illustrated the fact that this issue is of vital importance to the Jewish community by referring to a quote he heard from a social- work professor at McGill University that stuck with him.

“A Jew is poor among Jews and Jewish among the poor,” Zarecki said. “So poverty has two impacts. It marginalizes Jews because they are not fully accepted within the Jewish community, and they are not fully accepted in the poor community [either].”

Zarecki also suspects that the Jewish poverty rate is higher than is being reported. “When you look at government statistics, they don’t include Jewish quality of life. What I mean by that is, for somebody who wants to affiliate with the community, it costs money. Eating kosher food, sending a child to a Jewish school, going to a synagogue, living near a Jewish facility – often the rents are higher in an area where there is a concentration of Jews,” he said.

“My thesis is that Jewish poverty increases assimilation…. That is why it is incumbent on Jewish communities to reach out to low-income people because … they will vanish from the community if they’re not reached out to.”

– For more national Jewish news, visit cjnews.com.

 

 

Posted on October 24, 2014October 23, 2014Author Sheri Shefa CJNCategories NationalTags Federation, Fran Chodak, Jewish Family and Child, JF&CS, Kehilla Residential Program, Leah Berger, Mark Zarecki, Nancy Singer, poverty, Robin Gofine, Robyn Segall, Susan Karpman, Susana Cogan, Tikva Housing Society

Rehab Nazzal exhibit slammed

Canada’s Israeli embassy and the Jewish Federation of Ottawa say that an art exhibit on display at Ottawa City Hall’s Karsh-Masson Gallery glorifies Palestinian terrorism and have urged the city to review its policy on how exhibits are approved.

The exhibit, Invisible, by Palestinian-born, Toronto-based artist Rehab Nazzal, includes photographs of some of the most notorious Palestinian terrorists, including Abu Iyad, who was responsible for the 1972 Munich Games massacre, and Khalid Nazzal, the artist’s brother-in-law, who was the mastermind behind the Ma’alot school massacre that killed 22 children and three adults 40 years ago.

Eitan Weiss, spokesperson and head of public diplomacy for the Israeli embassy in Canada, said the embassy was moved to contact Ottawa Mayor Jim Watson when it learned that the city was “endorsing it and, not only that, but paying for it. They are funding a lot of this with taxpayers’ money.”

Artists are paid about $1,800 to have their work displayed at the gallery.

“The artist is portraying these people as innocent Palestinians, authors, writers, cartoonists, politicians who were assassinated by Israel,” Weiss said. “We’re talking about terrorists with blood on their hands.”

Ottawa Federation president and chief executive officer Andrea Freedman said, “It’s a hurtful exhibit in the fact that it glorifies Palestinian terrorists, so it’s highly problematic that it is funded by taxpayers’ dollars and it has no place in City Hall.”

She said Federation has called on the city to shut down the exhibit, which is scheduled to run until June 22.

In an email statement to the CJN, deputy city manager Steve Kanellakos explained that the exhibit is in line with the Canadian Charter of Rights and Freedoms and that it won’t be taken down prematurely.

All exhibits at the gallery are selected by an independent jury and the themes of each exhibit do not represent the views of the City of Ottawa, he said.

“To exhibit a work of art is not to endorse the work or the vision, ideas and opinions of the artist. It is to uphold the right of all to experience diverse visions and views.”

However, following meetings with Ottawa Federation and Israeli Ambassador Rafael Barak, the mayor agreed to review the policy governing the selection process of the gallery’s artwork, which has been in place since 1993.

Nazzal told the Ottawa Citizen that the decision by the city to review the policy has her “concerned about the future of artists showing work of significance.”

Although Freedman said she’s disappointed the exhibit remains open, “the main thing from our perspective is that the city … will be reviewing and revising their policies so that in the future, no other community will have to experience this.”

Weiss said the purpose of the meeting between the ambassador and the mayor was not to shut down the exhibit.

“We understand their constraints because, at the end of the day, they are aware of the fact that this is a problematic exhibition, and they claim that their hands are tied due to legal constraints in terms of taking it down,” he said.

“We’re just trying to expose reality and expose the truth and use this moment as a teaching moment and tell the Canadian audience that if you want to know why Israelis and Palestinians haven’t reached a peace agreement, this is the reason why. Palestinians enshrine terrorists, they commemorate and glorify them, and this is something that is unacceptable. Imagine what people would have said if the pictures of the 9/11 terrorists would have been there,” Weiss said. “It’s a good opportunity for us to showcase the Palestinian propaganda and how they tend to twist the reality and change the truth to suit their narrative, which is completely false in this case. This is our objective in this.”

– For more national Jewish news, visit cjnews.com.

 

Posted on June 13, 2014June 12, 2014Author Sheri Shefa CJNCategories NationalTags Andrea Freedman, Jewish Federation of Ottawa, Jim Watson, Karsh-Masson Gallery, Rehab Nazzal, Steve Kanellakos
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