Simon Fraser University was among those targeted by a hacker spewing antisemitic hate. (photo from facebook.com/PeakSFU)
Simon Fraser University was among many universities targeted by a white supremacist computer hacker purveying antisemitic hate.
Andrew Auernheimer, an Arkansas native now living in Abkhazia, a secessionist region of the republic of Georgia, told the Washington Post that he was responsible for causing at least 20,000 printers and fax machines throughout North America to spew out copies of an anti-Jewish hate poster.
SFU was among the campuses whose fax machines were affected last month, according to Nancy Johnston, executive director of student affairs.
“They weren’t actually posted, they just arrived on people’s faxes,” Johnston said. “It was all just removed and trashed here.”
The sheet featured two swastikas and the words, “White man, are you sick and tired of the Jews destroying your country through mass immigration and degeneracy? Join us in the struggle for global white supremacy at the Daily Stormer,” followed by the web address for the neo-Nazi hate site.
The printer hacking affected administrative and departmental offices at campuses in many U.S. states, the Post reported, adding that an official for the Anti-Defamation League said his organization had received many reports from people concerned about the content emerging from their printers and fax machines.
“Any demonstration of anti-Jewish hostility is a cause of serious concern,” said Nico Slobinsky, director of the Centre for Israel and Jewish Affairs, Pacific region. “This flyer and its contents have no place on any campus in Canada.”
Rabbi Philip Bregman, executive director of Hillel BC, which serves SFU among other campuses, sent this statement to the Independent: “We at Hillel BC are extremely concerned about this latest example of antisemitism that is circulating throughout North American universities. It is our hope and dream that humanity will eventually find a way to live with each other with respect and loving kindness.”
Rabbi Dan Moskovitz, left, and Dr. Harold Troper. (photo by David Berson)
The current refugee crisis – and Canada’s responses to past crises – was the topic of an interfaith panel recently, which raised issues especially relevant as Passover approaches.
Our Home and Native Land? A Multi-Faith Symposium on Refugee Settlement featured a keynote presentation by Dr. Harold Troper, co-author of None is Too Many: Canada and the Jews of Europe, 1933-1948. The event, on March 18, also included a panel discussion that featured Rabbi Dan Moskovitz of Temple Sholom. Catalina Parra brought a First Nations perspective, Imam Balal Khokhar spoke from a Muslim point of view and Rev. Dr. Richard Topping spoke as a Christian.
Troper recalled being part of a Canadian group that traveled to eastern Germany two decades ago, after the Berlin Wall fell. States in the east of the newly reunified Germany were seeing an upsurge in migration from countries further to the east. A group of Canadians was invited to listen and give advice on Canada’s experience integrating newcomers. At one point, a local official thanked Troper for his comments, but asked, “What do you do with your foreigners?”
Troper expounded on the concept of “new Canadians,” a formulation perhaps unknown in any other country, in which people arriving with the intent of making Canada their home are acknowledged not as foreigners or as migrants, but as people becoming part of our polyglot population already on a path to inclusion.
Of course, Troper acknowledged, this was not always so. None is Too Many, published in 1983, was a seminal book that has had lasting impacts on Canadian views of migration and refugees. The title comes from a quote from an anonymous Canadian immigration official who responded with these words to the question of how many post-Holocaust refugees to admit. The words have been attributed, in some tellings, to F.C. Blair, Canada’s then-director of immigration. However, while this is not provable, Blair’s actions were in line with the words.
Recounting this country’s exclusionary policies toward the desperate Jewish populations of Europe in the prewar period, but also a similar disregard after the war, the book has been held up as an object lesson in how not to respond to people in crisis. Troper said he didn’t know until years later the impact the book had had on one very significant episode in Canadian history.
In 1979, Troper and Abella sent an academic paper that preceded the book to Ron Atkey, Canada’s immigration minister. Atkey was a member of Joe Clark’s cabinet and, though that Progressive Conservative government lasted only nine months, it was during Clark’s term as prime minister that the decision was made to welcome 60,000 Vietnamese refugees, known as “boat people.” Troper said he found out later that the manuscript they sent played a role in the decision.
“We hope Canada will not be found wanting in this refugee crisis the way it was in the previous one,” the authors wrote in a note accompanying the manuscript. They expected no response and they received none. But, several years later, Troper said, Atkey told him that he had read it.
“He told us he was shocked and dismayed when he saw the political parallels between the Vietnamese and Jewish refugee crises,” Troper recalled. “Then and there, Atkey told us, he decided he was not going to go down as the F.C. Blair of the boat people.”
Already predisposed to encourage his cabinet colleagues to take a generous approach, the article stiffened his resolve to stand firm against ministers who disagreed. The government initiated a joint federal-private sponsorship program.
“It today serves as the prototype for Canada’s Syrian refugee program,” said Troper.
Now, as refugees are coming from North Africa, Asia and, most notably, the Middle East, fleeing civil war and ruin in Syria and Iraq, Troper sees parallels between the fears expressed now and those of seven decades ago.
“The fears are not only around the expenses of accommodating these refugees, but that the intake of a population of different race, religion and cultural assumptions and social expectations will destabilize destination countries,” he said.
Not dissimilar, he said, were fears that European Jews might bring socialism, communism, anarchism – even Nazism – with them.
“Foreshadowing the kind of anti-refugee arguments commonly heard today,” Troper said, “reports of persecution were dismissed as exaggerated if not bogus, fabrications designed to justify an end-run around Canadian immigration restrictions. And who were these refugees anyway? Were they really innocent victims? Surely they must have done something to turn their fellow citizens against them. Why make Europe’s problem our problem? And weren’t Jews in Canada already a pesky problem? Do we want more? And who’s to say that communists or even Nazis would not pose as refugees to infiltrate as subversives into Canada? Keeping Canada strong and united meant keeping Jews out.”
Another haunting parallel was the galvanizing photo of the 3-year-old Kurdish child who washed up on a Turkish beach and a photo Troper came across decades ago in his research for None is Too Many while going through archival boxes in the Toronto office of the Jewish Immigrant Aid Society. The boxes were filled with prewar letters from European Jewish parents who, knowing that entire families were unlikely to be granted admission to Canada, begged that their children might be taken in by a Canadian family. In each case, a terse response told the desperate parents that Canada was not admitting any Jews but that the request would be held on file in case something changed.
“Going through these files, I came across a letter that impacted me the way I imagine the photo of 3-year-old Alan Kurdi lying facedown in the sand of a Turkish beach impacted on all of us,” he said. “The letter was from a father begging for some shelter for his two daughters. A picture of two smiling children was attached. As I read this letter, my eyes began to tear; you see, I am also the father of two girls. At the time they were 3 and 5 years old. For a split moment, it was as if I was that desperate father, his children were my children and his fears were my fears.”
As part of the panel that followed, Moskovitz spoke of the bread of affliction.
“How inappropriate it might seem to hold up a matzah when we sit around a seder table filled with food, and to think that we are supposed to connect with this when we have so much,” the rabbi told the Independent after the event. “The point is to remind us that there was a time in our lives when we didn’t have so much.
“Each of the faith traditions,” he said, “spoke about that lens of empathy, of remembering historically that we once ate the bread of affliction, that we once didn’t have much and so we have to share with those who do.”
Religious perspectives are critical in this discussion, he added.
“Left to our own devices, society will often do what they think is in [their] own immediate best interest, which is often isolationism – we’re seeing that in the U.S. elections today – and fear of the other,” he said. “The role of religion is to compel us to do what is morally right and good, what is spiritually elevated, what is holy. It’s a religious foundation that is compelling us to love the stranger, because our political reality, especially in the wake of the terrorist attack in Brussels, is telling us to fear the stranger.”
For Jews, he said, the plight of refugees is not a momentary news story.
“This is not just a headline that has come and gone,” said Moskovitz. “Our Passover Haggadah makes it a headline for Jews every year, that we are reminded to see the world through the lens of a refugee every single year. It’s the most observed Jewish holiday in the Jewish calendar – that says something about how important the status of a refugee is in Jewish tradition.”
The multi-faith symposium was organized by the Inter-Religious Studies program at Vancouver School of Theology and facilitated by Rabbi Laura Duhan Kaplan, the program’s director.
David Decolongon participated in the first-ever mission organized by the Centre for Israel and Jewish Affairs designed exclusively for young people who originate, or whose families came from, East Asia. (photo from David Decolongon)
A Vancouver student who recently returned from Israel says he has a better understanding of the nuances of the Israeli-Palestinian conflict – and other realities of life in the region – after participating in a mission for young leaders of East Asian descent.
David Decolongon is a student at Regent College, on the University of British Columbia campus. He graduated from UBC last year in political science with a minor in philosophy, and is considering whether to pursue a full master’s degree or complete a graduate diploma in Christian studies.
He was chosen to participate in the first-ever mission organized by the Centre for Israel and Jewish
Affairs designed exclusively for young people who originate, or whose families came from, East Asia. Decolongon, who was born in Vancouver, is of Filipino heritage.
“I connected with this trip in three major ways,” he said. “Number one, religiously. I’m a practising Christian and so being able to go to a place where a lot of this history took place was big enough for me. But also, over the summer, I was involved in a startup and so being able to connect with Israel through a startup team was big with me. But also to connect with it politically was big for me because I’m involved in politics, I work and volunteer for a political party right now.”
Though he said it is a “cop-out” to say the entire trip was a highlight in itself, he does identify a number of instances that stand out when he recalls the trip, which took place in February.
“Being able to go over to Ramallah and meet the Canadian attaché to the Palestinian Authority and to be able to go up north to see the Lebanese border and to learn the history of that area and to go to a lot of those places that you hear about a lot in the news is probably the significant highlight for me in this trip,” said Decolongon.
Though he had been to Israel before, on a church-organized trip, the variety of perspectives he witnessed on this occasion, combined with the diversity of fellow participants from across Canada, opened his eyes and mind, he said.
“When it comes to thinking about a hot topic such as Israel, people tend to use a lot of political rhetoric and they tend to take very pro- and anti-, very extreme, stances. I think when you’re on the ground and you see how these things affect people on a daily basis, whether they be Jewish-Israeli, Arab-Israeli, Palestinian, it becomes more real and, once you’re on the ground, the solutions that you bring to the table tend to be a lot more common sense, a lot more feasible and a lot more geared toward achieving peace for all groups,” he said.
Being pro-Israel, he added, does not mean being anti-Palestinian.
“You can take a pro-Israeli stance while at the same time wanting to push the well-being of Palestinians. People think it’s an either-or answer but when you’re on the ground and you get to see what really happens, you’re more interested in pushing forth the betterment of life for both groups,” he said.
People everywhere have the same desires for their children, said Decolongon.
“They want to make sure that their children can grow up in safety, that their young people have jobs coming out of college and university,” he said. “We come at it recognizing that both sides have common interest and it’s going to be messy and it’s going to be complex, but I think the solutions are attainable once you realize that both sides are human and that both sides can come to the table and either side may not get 100% of what they want but we can certainly make it livable for both sides.”
Decolongon was the only British Columbian among the eight participants, though the mission was led by Sarina Rehal, an employee in CIJA’s Toronto office who is from here and who graduated from UBC. The group met with a wide range of people, including an Arab-Israeli journalist, a leader in the region’s vibrant startup sector who thinks economic opportunity is the antidote to Islamic extremism, as well as political, military and academic experts.
The newly established East Asian Student Leaders program was created by CIJA as an experiential learning initiative for students of East Asian heritage or origin who demonstrate leadership in the areas of politics, journalism or campus activism.
Nico Slobinsky, director for the Pacific region of CIJA, said it is important to engage young leaders.
“It’s an ongoing dialogue and opportunity we are forging with these young leaders as they continue to engage in their communities, with our community, with civil society in Canada, in the years ahead,” said Slobinsky. “As they progress in their leadership, in their careers, into their life, they will continue to engage and that’s why we do this.
“In the case of this mission in particular, we were looking at emerging leaders in the pan-Asian communities,” he said.
Shirley Barnett, a longtime community activist and philanthropist, is to be honored by the Jewish National Fund at its annual Negev Dinner April 10.
Shirley Barnett (photo from JNF Pacific Region)
“The Jewish National Fund is a strong organization that is entering a new stage of many joint ventures and many new directions and worthy of support,” said Barnett, who selected as the recipient project of the event a shelter for women and children fleeing domestic violence.
Jewish National Fund, Pacific Region, is collaborating with No to Violence Against Women, which was established in 1978 by Israel Prize laureate Ruth Rasnic, who is scheduled to be in Vancouver for the event.
The goal is to raise $1.5 million for the project, which will shelter 10 to 12 families at a time and provide victims of domestic violence with a safe environment from which they can start over. Staff and volunteers of the organization work with families to access therapy, secure income and new housing.
As many as 65% to 70% of women and children fleeing domestic abuse in Israel cannot access shelters due to lack of availability. Moreover, the shelters run by No to Violence Against Women are the only ones open to people of all religions and denominations, said Barnett.
The shelter, in Rishon Le Zion near Tel Aviv, will be named the Vancouver Shelter.
The cause is in line with Barnett’s lifetime work.
“I was involved in the women’s movement going way back to the ’60s,” she told the Independent. “I was on the board of directors of the Vancouver Status of Women in the ‘60s. I’ve always been aware of the lack of empowerment in women and the lack of women seeing their potential to be strong. And, when you’re abused, you need to develop the strength to be more resilient.”
Barnett said she knew she wanted to be a social worker from age 12. While at the University of British Columbia, she had the opportunity to work as a women’s matron at Oakalla prison in Burnaby.
“I was always interested in institutional work, I don’t know why,” she said. “I worked there for about half a year and then I did my fieldwork in juvenile probation.” She worked in other prison settings, as well as with people with addictions.
“More recently, I was on the board of the Odd Squad Society,” she said. “It’s a group of police officers who do gang prevention work in their off-hours.”
She also helped found Food Runners, now part of the Vancouver Food Bank. It is a program in which a refrigerated truck picks up surplus food from hotels and restaurants and delivers it to organizations that feed people.
After graduating with a bachelor of social work degree, Barnett worked for a federal agency setting up affirmative action projects for women and resettlement projects for Ugandan refugees.
As a volunteer, she served on the board of directors of the Jewish Family Service Agency for 12 years, including four as president. She also spent two years as the agency’s acting executive director. During that time, she founded the Hebrew Free Loan Association, which now holds more than $1 million in assets and has provided thousands of loans to people in need.
Barnett has also co-chaired campaigns for the Jewish Community Centre of Greater Vancouver (JCCGV) and the Jewish Museum and Archives of British Columbia (JMABC). She was the first president of Shalva, a facility in Israel for special needs children. She established a garden in Fir Square at B.C. Women’s Hospital and a unit for addicted mothers and their infants, a peer-to-peer coaching program at the UBC Counseling Centre, a pilot project at Vancouver Hospital for early intervention for depression in women, and led the restoration of the old Jewish Cemetery at Mountain View. She has advised the Aboriginal Mother Centre and currently serves on the faculty of arts advisory committee to the dean of arts at UBC, on the board of directors of the JMABC and on the Schara Tzedeck Cemetery board, and she is an honorary director of the Hebrew Free Loan Association.
With her brother, Philip Dayson, she administers the Ben and Esther Dayson Charitable Foundation, which provides philanthropic funds to local Jewish and other community causes, particularly in the area of non-market housing and rental subsidies for members of the Jewish community.
Barnett said that the shelter project in Israel is especially meaningful because it is supported by the JNF, a charity that her family has always supported.
“We grew up with the JNF in our house,” she said.
In addition to the latest honor from the JNF, Barnett’s contributions to the community have been recognized by the JCCGV, N’Shei Chabad and Jewish Women International, and she received the Gemilut Chasadim award from the International Association of Hebrew Free Loans.
The sold-out Negev Dinner takes place at the Four Seasons Hotel.
Nomi Fenson, left, and Debby Fenson help complete Congregation Beth Israel’s new sefer Torah with sofer Rabbi Moshe Druin. (Adele Lewin Photography)
Hundreds of people participated in a moving mitzvah over two recent weekends at Congregation Beth Israel. The congregation, still kvelling over its architecturally lauded new building, celebrated the arrival of a new Torah scroll, which was completed by members of the congregation with the help of a sofer, a Torah scribe.
It is one of the 613 mitzvot for each individual to scribe a Torah scroll: “And now, write for yourselves this song, and teach it to the Children of Israel. Place it into their mouths, in order that this song will be for Me as a witness for the Children of Israel.” (Deuteronomy 31:19)
The new sefer Torah was scribed in Israel, with the final 100 letters to be completed. A lottery was originally planned by the congregation to allocate the honor of scribing a letter, but a compromise was found to give the opportunity to everyone who wanted to participate.
“We asked if people would mind partnering with other families,” said Beth Israel’s Rabbi Jonathan Infeld. “And, despite the fact that we had 150 families or individuals who asked to participate, we had enough people who said they were willing to partner that everyone who asked to participate was able to do so.” In the end, about 600 people had a part in the process.
Alexis with Rabbi Moshe Druin. (Adele Lewin Photography)
Participants had the opportunity to scribe with the guidance of Rabbi Moshe Druin, one of several “traveling sofrim” associated with a Florida-based enterprise called Sofer On Site, which facilitates events just like the one Beth Israel chose to undertake. Druin also helped complete a Torah scroll for Temple Sholom last year.
Each participant at Beth Israel proceeded through a variety of meaningful activity stations leading up to the scribing. Led by a volunteer guide, participants learned from teachers on a subject from the Torah. They then proceeded to a different area where they could decorate the new Torah binder, write a wish for the wishing tree, listen to storytelling or peruse the book corner. After handwashing, they prepared for the scribing, which they did with Druin. The sofer shared a teaching on the significance of each Hebrew letter and he filled in the letter as participants placed their hands on his hand or on the quill.
“The joy was palpable,” Infeld said of the event, which went all day Friday, Feb. 19, until Shabbat, then continued on Saturday night after Havdalah and again on Sunday. “The feeling of community was extremely strong.… Some people said this was one of the most meaningful experiences of their life and it was fantastic to see families of multiple generations participating in the activity.”
“It really is a once-in-a-lifetime experience,” said Audrey Moss, a congregation member who served as project chair for the Torah scribing and dedication. “The whole idea was that [participants] go through a spiritual journey. You prepare yourself spiritually and mentally before you go into the sanctuary for your one moment with Rabbi Druin…. I think Rabbi Druin really, really made the event.”
After the scribing, the Torah was dedicated on Shabbat the following weekend, when the congregation also celebrated the 10th anniversary of Debby Fenson’s role as ba’alat tefillah, Torah reader.
Fenson carried the Torah into the sanctuary and a music-filled procession welcomed the new scroll.
“We sang and walked the Torah around the entire shul so that everybody could see it and kiss it,” said Fenson, who admits that the dedication and surrounding ceremonies had a powerful effect on her.
“The whole morning was pretty emotional for me,” she said. “A lot of people came up to see me, and the dedication of the Torah was a special event.”
The Torah dedication was a first for both Fenson and Infeld. All of the synagogue’s existing Torah scrolls are more than 100 years old, said Fenson, so this was the first time a sefer Torah had been created specifically for the congregation. When the new synagogue was completed in 2014, the Torahs were carried into the ark, but this was different, Fenson said.
“People were very emotional and I was feeling that as well,” she said. “It was very exciting.”
Michele Landsberg and her daughter, Ilana Landsberg-Lewis. (photo from West Coast LEAF)
Michele Landsberg and her daughter Ilana Landsberg-Lewis laughed and spoke over each other in an animated joint telephone interview with the Jewish Independent. The two women, who are among Canada’s most influential activists, agreed more than they disagreed, and their ideas and opinions flowed and meshed in a way made possible perhaps only through a lifetime of dialogue.
The mother-daughter duo will be keynote speakers at West Coast LEAF’s Equality Breakfast March 11. West Coast LEAF was founded in 1985, alongside its sister organization, the Women’s Legal and Education Action Fund (LEAF National), to ensure that the promises contained in the Canadian Charter of Rights and Freedoms would become a reality for women in British Columbia. West Coast LEAF’s founders recognized that there would be challenges and great potential in putting the abstract legal rights of Section 15 (the equality provision) into action through the courts. The annual Equality Breakfast generally falls around International Women’s Day, which is May 8.
Landsberg is a writer and social activist who wrote for the Globe and Mail and Chatelaine before a 25-year run as a columnist for the Toronto Star. An officer of the Order of Canada, Landsberg’s name is synonymous with feminist perspectives on Canadian and global events.
Landsberg-Lewis is a labor and human rights lawyer. She is the executive director of the Stephen Lewis Foundation, which she co-founded with her father, the former leader of Ontario’s New Democratic party, who also served as Canada’s ambassador to the United Nations. The foundation works with grassroots organizations in sub-Saharan Africa to turn the tide of the AIDS pandemic.
Landsberg-Lewis said she never felt any pressure to go into the family business. In addition to her mother’s writing and activism and her father’s political and diplomatic career, her grandfather David Lewis was leader of the federal NDP.
“There was always interesting and lively conversation,” she said. “Whatever column Mom was writing, whatever Dad was doing … all three of the kids, but I was the eldest, were encouraged to be part of that thinking and lively debate. Yes, I landed very firmly a millimetre away from the tree but, if you ask me, that was the right place to be.”
In her work with her father, Landsberg-Lewis sees the catastrophic advance of AIDS in Africa, but is also inspired by the responses of women who are, she said, “the most affected and infected” by the disease.
“They’re bearing the brunt of the apocalypse of AIDS, they are raising the children, they are pulling their communities together, they are the ones who are trying to effect change, they are the ones who are most adversely affected by discriminatory laws and, on that level, it’s pretty grim,” she said. On the other hand, she continued, despite global funding for fighting AIDS flatlining, affected women are stepping up.
“Take the grandmothers, for instance, who are raising 17 million orphaned children, who were living in isolation, stigma, absolute abject poverty, and were terribly grief stricken because of the loss of their adult children, and they get up the next morning and they look after all these kids. And more than that now – you see that they are beginning to run for local councils and land rights councils and they’re pushing for pensions and pushing for better health care for older women, and so there’s a groundswell of demands for their own rights to be recognized,” she said. “The world is being negligent. This is not surprising or unusual when it comes to women, but the women themselves, as usual, are not waiting for that support, they’re just making it happen.”
Back in North America, a whole different type of change is happening, both mother and daughter agree. Feminists who remember the fights of the 1950s and ’60s are coming up against a generation of young women with a very different idea of what equality and feminism mean. The recent comments by former U.S. secretary of state Madelaine Albright and feminist icon Gloria Steinem, who is a friend of Landsberg’s, nearly led to inter-generational warfare on social media.
Steinem apologized for her comment that young women are abandoning Hillary Clinton’s campaign for Bernie Sanders’ “because that’s where the boys are.” Landsberg blames a grueling book tour and Steinem’s emphatic support for Clinton for the comment, but added she thinks Steinem was getting at an important point when she misspoke.
“I think she meant that young women are still swayed by the power dynamics of our very gendered system, our gendered culture,” said Landsberg. “Boys have more clout and presence in the political world and young women tend to take their cues from them still, quite often, not always, obviously. I think that’s what she meant: that they are swayed by young men’s enthusiasm for Bernie.”
Landsberg-Lewis interjected, contending that the division between Clinton and Sanders supporters is based on ideology more than gender.
Landsberg, who admits she has never shared her friends’ enthusiasm for Clinton, leapt on Albright’s comment, “There is a special place in hell for women who don’t help other women.”
“If we really want to get it right, her quote is misguided,” Landsberg said. “It should be ‘there’s a special place in hell for women who don’t support feminist women.’ Not just any woman, because there was [British prime minister Margaret] Thatcher.”
Clinton, Landsberg said, is “not the kind of woman we can look to to undo the power that has oppressed many, many people.… She is part of the establishment, she is backed by Wall Street, she has endorsed many wars and would endorse more wars as president.”
The rise of Sanders, the democratic socialist whose campaign bills itself as a movement for change, is a good sign on several fronts, say the two. Feminism, among other movements, has struggled in the face of American individualism. This is something that differs in Canada, they agreed, but may signal a revival of movement feminism as more Americans hear Sanders’ message of shared responsibility.
“He’s talking about collective responsibility for changing the situation of women, collective power in collective action and vision,” said Landsberg-Lewis. “And I think that’s an extraordinarily powerful antidote to the individualism that has, I think, for young women – not all young women, not all the time – but has eclipsed the sense of feminism as really being about a movement as opposed to individual power.”
Moving to Canadian politics, mother and daughter both expressed optimism.
“I think the whole country woke up the day after the election and realized that that bad headache they’d had for 10 years was gone,” Landsberg said, laughing. “I think we had a nationwide depression under that grim regime and people felt a sense of relief that we had a new beginning.”
She’ll be watching the new government’s approach to a national child-care plan and worries that Trudeau may be too insulated in the world of “nannydom” to understand that affordable child care is key to women’s equality.
“It is very exciting to have a prime minister who runs around calling himself a feminist,” said Landsberg-Lewis. “I think that that is not a small thing. It’s a first time thing and it’s a big deal.”
“I am thrilled Michele and Ilana are coming together for our Equality Breakfast,” said West Coast LEAF interim executive director Alison Brewin. She said, “The fact that they are mother and daughter reflects the intergenerational nature of the fight to advance women’s equality. West Coast LEAF uses the law to make change, but the work comes in waves that catch and move mothers and daughters, fathers and sons – Michelle and Ilana represent our national struggle for justice.”
Tickets for the West Coast LEAF Equality Breakfast March 11, 7 a.m., at Fairmont Hotel Vancouver are $90 (tax receipt for eligible portion) from 2016equalitybreakfast.eventbrite.ca.
An aerial view of the University of British Columbia campus. (photo by justiceatlast via Wikimedia Commons)
Aaron Devor, a leader in British Columbia’s Jewish community, has been appointed to the world’s first academic chair in transgender studies.
Devor, a professor of sociology who is also the president of the Jewish Federation of Victoria and sits on the board of Hillel BC, assumed his new duties Jan. 1. Devor is also the founder and academic director of the Transgender Archives, which was launched in 2011 and already comprises the world’s largest collections of documents recording transgender activism and research.
Devor defines the term transgender as including a diversity of people.
“Anyone who feels that the gender that was assigned to them on the basis of their genitals is not the correct one, that it’s not the proper fit,” said Devor, who is himself a transgender person. This includes, he said, people who want to present as or become the opposite gender but also many people who reflect “something more creative or original or different, or some combination of what we think of as the two standard genders.”
Aaron Devor (photo by Brian Sargent)
Devor has encountered surprise that Victoria, perceived by some as a parochial provincial capital, has become a global centre for transgender research and study. In his experience, he said, Victoria has always been a progressive community and the University of Victoria ranks high among the educational institutions in the world.
That Victoria would become a centre for transgender academia is due in part to Devor’s ongoing involvement in the subject as an academic and as an activist, but also through the support of the university for his endeavors, he said. Individuals who have been collecting relevant materials know Devor and contact him when they want to contribute them to a legitimate archive, and the imprimatur of the University of Victoria adds to their confidence, he said.
“I know the people who have been collecting and I have approached many of them and many of them have approached me after they started to understand what we have here,” he explained. “It’s all donated by people who have been amassing their own collections and want a safe place to put it.”
Popular culture, he said, has helped bring transgender awareness to a tipping point. In 2014, Laverne Cox, a star of the TV program Orange is the New Black, was on the cover of Time magazine. The program Transparent, in which a family addresses the gender transition of the father, began the same year. The openness of Chaz Bono, who North Americans have known since doing walk-ons on the Sonny and Cher Comedy Hour in the 1970s, also helped increase consciousness.
“There are huge limitations, in a way, to communicating effectively through popular culture,” said Devor, but “one of the things that happens through popular culture is people tend to feel like they know the stars, know the personalities that they see on television and in the movies and that they follow on the internet and so on. Even if they’ve never met them, they start to feel like they know them. So, when public figures in popular culture say and do things, it becomes real for a lot of people. One of the things that we know helps to undermine prejudice is when you feel like you know someone of that particular type, whatever that type is that you’ve been prejudiced about.”
Many people still don’t understand it, he added, but are willing to keep an open mind.
“My sense of the public attitude that we’ve reached just very, very recently is that, by and large, the public takes the attitude of, ‘I don’t really get this but I guess it’s OK and I’m willing to go along with it,’” he said. “I haven’t done a survey on this but I’m a keen observer, a well-placed observer … that’s my take on it.
“I think we’ve reached a tipping point in terms of people holding goodwill toward trans people, and I don’t want to overstate that,” he continued. “We’ve just reached a tipping point, but I think in terms of knowing what to do to actualize that goodwill, I think people have very little idea what to do, which is why we need more research and more translation of that research into the real world.”
As the world’s first chair in transgender studies, Devor hopes to be a part of advancing understanding. He hopes that the research being developed will aid in the creation of better laws and policies, while also “changing hearts and minds.”
“There is law and there’s policy and there’s practice,” he said. “Individual members of societies put all of this into practice. You can have good laws on the books but it doesn’t necessarily mean that what’s going to happen in everyday life will very well reflect what those laws are.”
Legally, most provinces have some protections against discrimination on the basis of gender identity and gender expression.
“The province of British Columbia is not one of those, which is surprising,” he said. Some people contend that the word gender in the human rights code is sufficient, but most of the provinces, he said, have enacted legislation that specifies gender identity as a prohibited grounds for discrimination. Still, he prefers the term “gender expression.”
“Discrimination is based on what you look and sound like more often than on how you actually feel about yourself,” he explained. In other words, heterosexual people may experience bullying or violence if they exhibit what are perceived as traits of homosexuals.
In the Jewish realm, Devor said, religious organizations are addressing trans inclusion. Just last November, the Union for Reform Judaism passed a resolution on the rights of transgender and gender non-conforming people. The resolution affirms the Reform movement’s commitment to the full equality, inclusion and acceptance of people of all gender identities and gender expressions.
The Conservative movement has a responsum from 2003, which Devor consulted on, and may address the matter in future.
Planned giving – the allocation of funds to charity in a will – is the lifeblood of many charitable organizations. But proper planning can deliver excellent financial benefits to the donor during their lifetime, too.
Aeronn Zlotnik, a financial advisor with ZLC Financial, said proper planning can ensure more money for a donor’s favorite charity and less money for Canada Revenue Agency.
“There’s a whole bunch of different vehicles we can use to make the experience much more tax efficient and better for the client,” he said. “For instance, you might be able to make a donation but then they’ll turn around and buy you an annuity so that you have some income on a go-forward basis.”
Buying an investment fund that is willed to the charity is another alternative. It could be structured so that the donor receives income tax-free. For instance, Zlotnik said, a $100,000 investment might provide $100 a month in income, which is designated return of capital, rather than new income, and is, therefore, tax-free.
“There are rules in place where you could donate securities and not have to pay for capital gains and so, effectively, you could increase your income today and make a charitable donation later and everybody wins,” he said.
The top rule of thumb, Zlotnik explained, is having a conversation with an advisor about intentions. There are other ways to decrease or eradicate taxes owed on an estate. Better still, there are ways to maximize the benefits while we’re still around to appreciate them.
Designating registered retirement savings plans or a registered retirement income fund to charity means the estate will avoid being taxed at the highest marginal tax rate of the deceased person, while at the same time generating a tax benefit for the plan’s total value. The dead have a tax advantage over the living, in that a tax credit arising from a bequest can be applied in its entirety to the estate’s tax bill, compared with a rate of 75% for a breathing taxpayer.
Transferring a life insurance policy to a charity allows the premiums to qualify for a tax benefit. Annuities, if arranged properly, can benefit the donor during life by providing interest income and a tax receipt for the donation to boot. In the end, the charity gets the principal.
The significance of planned giving to charities is crucial, according to Marcie Flom, vice-president, financial resource development for the Jewish Federation of Greater Vancouver.
“These planned gifts ensure the long-term stability and viability of not-for-profit organizations,” she said. “They provide resources that the charity can count on as a stable source of funding to carry out its mandate, its charitable work. By having a stable source of funding for their core mandate, it enables them to allocate resources to take some risks, to try new programs. It provides that stability.”
Endowed funds, which are a common product of planned giving, let an organization breathe a little easier, knowing that there will be guaranteed income at a certain level each year.
“Obviously, that’s the benefit for those agencies,” Flom said.
For the donor, in addition to the tax benefits, this approach is also a statement of philanthropic vision, which can continue even after they are gone.
“It’s a wonderful way,” said Flom, “for them to create a legacy in the community that reflects their charitable giving through their lifetime … and then, again, for the organization, it provides that long-term, stable funding that is so critical to the organization’s operations.”
Limmud Vancouver 2016, which takes place Jan. 30 and 31, includes seminars, lectures, workshops and discussions on a wide range of topics. This second article in a two-part series features a few of the presenters.
The love of two women
People who have a familiarity with modern Jewish and Zionist history know the name Eliezer Ben-Yehuda as the man who nearly single-handedly revived Hebrew into a modern language. Ben-Yehuda’s grandson, also named Eliezer Ben-Yehuda, contends the history of modern Hebrew, Judaism and Israel would be very different were it not for the two women in his grandfather’s life.
Eliezer Ben-Yehuda (photo courtesy of Limmud Vancouver)
“The story of Eliezer Ben-Yehuda is really very, very interesting and there’s an aspect of it which is really overlooked very often and it’s the issue of the women,” he said in a telephone interview from his home in Florida.
Ben-Yehuda was married, consecutively, to two women – sisters – and the grandson contends that they are the reason the world still knows his name.
“Eliezer Ben-Yehuda, at the beginning of his path, was doomed to an early grave and all his dreams and all his great ideas about reviving the Hebrew language and reviving the Hebrew people in their land could have come to naught,” he said.
At age 21, while studying in Paris, Ben-Yehuda nearly died of tuberculosis. He wrote to his fiancée, his childhood sweetheart Devora Jonas, breaking off their engagement. “He wrote a letter and said forget about me, find yourself another man who is going to give you a life,” said the grandson. “She refused to be jilted. She said, you promised to marry and by God I’m holding you to your promise.”
The couple had five children before Devora died of tuberculosis. Three of the children died of diphtheria in short succession after their mother’s passing. Before she died, Devora insisted that Ben-Yehuda marry her sister, Paula Beila, who later took the Hebrew name Hemda.
“Hemda got this letter from her sister and it said if you want to be a princess, come marry my prince, my husband,” said the grandson. “Hemda decided that, yes, she wants that … and she says I’m going to come to Jerusalem, I’m going to marry you, I’m going to take care of your children for my sister and we’ll have our own children and I will help you in your job.”
They did have children – six, although only three survived, including the father of the Eliezer Ben-Yehuda who will be in Vancouver this month. He credits the two women for everything his grandfather accomplished.
“The first one [Devora] rebuilt his morale,” he said. “He was really quite resigned to the fact that he was going to die.… He married her and she filled him with hope and with strength through love and through her enthusiasm and through her caring of him.”
Hemda was the force that got a world-leading publisher to print Ben-Yehuda’s magnum opus Hebrew dictionary and, after he died with six of the 17 volumes completed, pressed her son Ehud (father of Eliezer the grandson) to complete the series.
Ben-Yehuda’s work changed the course of Jewish history, but his grandson assigns credit elsewhere. “The thing that made it possible was the love of two women,” he said.
Progressive Zionism
Kenneth Bob’s Zionist credentials are pretty strong. He is national president of Ameinu, the progressive Zionist organization, he chairs the board of directors of the American Zionist Movement and serves on the Jewish Agency for Israel board of governors. He believes it is those like him, who identify as progressive Zionists, who can have the most impact confronting the boycott, divestment and sanction (BDS) movement against Israel.
Kenneth Bob (photo courtesy of Limmud Vancouver)
“We share some of the criticism of Israeli policy,” he said of progressive Zionists and the BDS movement. “Where we differ is the BDS movement generally doesn’t support Israel’s right to exist and we are very strong supporters of Israel’s right to exist, we just disagree with some of Israel’s policies. Because the criticism of Israel is coming from the left, it is best for the left Zionists, the ones who can speak the language of the left, to combat their attacks.”
Some commentators argue that BDS is having little real impact, while others see it as a genuine advancing threat. “I take the middle ground on this,” said Bob. Most of the BDS resolutions are emerging on large or elite campuses and gain much media attention, “so the number of BDS resolutions is actually maybe smaller than people might think. It’s in the dozens, not in the hundreds.” However, BDS is making inroads in the trade union movement.
In a world that sometimes seems awash in inhumanity and rights abuses, some people suggest singling out Israel for approbation is evidence of bigotry. As a strategic argument, he said, this approach is not very useful.
“We did some focus group work and liberals … don’t claim to be consistent. When you ask them in focus groups why you’re picking on Israel, they say, well, Israel wants to be like the West, so we’re going to treat Israel like we would the West. And I say, yes, I think we can hold Israel to a higher standard than we do Libya or Syria. I think that’s valid.”
His approach is that single-mindedly attacking Israel isn’t going to resolve the problem of Palestinian statelessness.
“If you really want to try to bring about a two-state solution, then let’s work with those coexistence NGOs on the ground in Israel and Palestine,” he said. “Let’s invest in Palestinian businesses and Israeli businesses that are trying to work across the border. Let’s do all kinds of positive things to encourage our kind of people on the ground in Israel and Palestine, but just punishing Israel doesn’t make sense.”
Life before 1492
The topic of Jews in the Iberian Peninsula immediately raises the spectre of 1492, the year the Jewish people were expelled from Spain. In his Limmud presentation, Robert Daum will delve into the dramatic history that came before that fatal date.
Robert Daum (photo courtesy of Limmud Vancouver)
“It would be a distortion of the history of any European Jewish context to focus only on the catastrophes that punctuated many centuries of dynamic community life, intellectual creativity and fascinating politics,” said Daum, a rabbi and academic with appointments at the University of British Columbia and a fellow at Simon Fraser University’s Centre for Dialogue, among other positions. “To use an analogous case, the Shoah more or less destroyed European Jewish civilization, but it does not represent or describe European Jewish civilization. At the same time, one cannot ignore the elephant in the room, so to speak, and, of course, 1492 is a critical part of the story. We also need to understand what happened before 1492.”
The lasting impacts of Spanish and Portuguese life on the following half-millennium of Jewish history, Daum said, is panoramic.
“Just as one cannot begin to understand the history of Spain without knowing about the history of Romans, Christians, Jews and Muslims on the Iberian Peninsula,” he said in an email interview, “so, too, one cannot begin to understand many aspects of Jewish civilization, from politics to law to Talmud study to poetry to the development of the Hebrew language, without knowing more about developments in Jewish communities on the Iberian Peninsula before 1492.”
Daum said that most people know that the history of the Jews in Iberia is a rich and storied one, but, he added, “the history is even more interesting than this!” Moreover, this history is still having an impact on Spain and Portugal today, something he will touch on during his presentation.
“In addition to exploring a few fascinating stories, one should expect to come away with a sense of some of the major debates about Jewish (and Muslim) history on the Iberian Peninsula, and an awareness of how these debates are deeply connected to heated debates within Spain today about that fascinating country’s founding narratives and its place in the region,” he said.
Old meets new
For a city that is so new – it celebrated the centenary of its founding in 2009 – Tel Aviv has become a global hotbed of artistic and literary ferment. That’s no coincidence, says Naomi Sokoloff, a professor of modern Jewish literature and Hebrew at the University of Washington.
Naomi Sokoloff (photo courtesy of Limmud Vancouver)
“It was designed to be that way,” she said. “It’s been a magnet for writers and artists and publishers almost from the beginning.”
Tel Aviv was created not only as the first Hebrew city, but also as a secular sibling to Jerusalem, the sacred city.
“The city was founded by visionaries,” she said. “Some of them were more utopian and some of them were more pragmatic, but they really founded the city as an idea and as an ideal.”
The name itself is a figment of literature. Theodor Herzl’s utopian novel of a Jewish state, Altneuland (Old New Land), was almost immediately translated into Hebrew and the title of the book was Tel Aviv. Aviv means spring, representing the rebirth of the Hebrew nation, while tel reflects the ancient heritage, meaning accumulated layers of civilization.
Sokoloff’s presentation at Limmud will look at the literature and art of Tel Aviv through the writings of S. Yizhar, a song by Naomi Shemer, a story by Etgar Keret and some paintings of Tel Aviv, all of which may shed light, she said, on the tension between the founding ideas of Tel Aviv and how things turned out.
The Wallenberg-Sugihara Civil Courage Society will honor Chief Dr. Robert Joseph, ambassador for Reconciliation Canada, on Jan. 17. (photo from Jack P. Blaney Awards, Simon Fraser University)
The release of the Truth and Reconciliation Commission of Canada report last year was a turning point in the relationship between Canada and its aboriginal peoples. It is part of a longer and ongoing trajectory of healing, according to Chief Dr. Robert Joseph, who is being honored this weekend as a courageous civic leader.
The Wallenberg-Sugihara Civil Courage Society was founded by members of the local Jewish and Swedish communities, including the honorary Swedish consul, to recognize individuals who help others at great risk to themselves. Joseph, hereditary chief of the Gwawaenuk First Nation on northern Vancouver Island, is the recipient of this year’s Wallenberg-Sugihara Civil Courage Award.
Chief Dr. Robert Joseph (photo from Wallenberg-Sugihara Civil Courage Society )
Joseph is ambassador for Reconciliation Canada, an organization intended to “revitalize the relationships among indigenous peoples and all Canadians,” and a member of the National Assembly of First Nations Elders Council.
“At significant personal risk and after facing severe oppression, Chief Dr. Robert Joseph courageously stood up against social injustice to help others,” notes the award citation. “As a residential school survivor, he courageously chose to publicly share his story and the consequences of the abuse and trauma he had endured. This was at a time when the indigenous community was conflicted about bringing the experiences in the residential schools to light and when the larger community was in denial about what happened. Chief Dr. Robert Joseph chose to turn his experience into a vehicle for healing through reconciliation and a will to make sure that this would never happen again.”
In an interview with the Independent, Joseph discussed the progress toward healing his community has made in recent decades.
“Our First Nations people were absolutely in deep despair, not understanding what had happened to us over the course of all that time that residential schools existed,” he said. “But, in the last 20 years, we’ve made remarkable, remarkable progress. And one of the breakthroughs in all of that was survivors like myself began to feel confident enough to tell our stories. We had been walking around in deep shame and despair and brokenness and suddenly we found a way to begin to tell our story.”
A crucial first step, he said, was the federal government’s 1998 Statement of Reconciliation. Though the statement itself was equivocal and not universally appreciated, Joseph said, it was accompanied by funds for survivors and resources for the affected communities.
“I was part of the movement because I was executive director for the Indian Residential School Survivors Society, which was the only organization of its kind at the time,” he said. “So, we began to hold meetings and circles where circles of survivors began to tell their stories and it was deeply, deeply liberating.”
The process expanded, he said, to include representatives of the churches who were complicit in the schools system and later the government and other Canadians.
“We began to recognize that indeed there is a common humanity that exists between all of us and if we can’t harness that common humanity, we’re going to always have these atrocities going on around the world,” he said. The Truth and Reconciliation Commission was a culmination of that progress and Joseph is uplifted by the response of Canadians since the report’s release last year.
“We’ve had a tremendous interest and response from many Canadians about their desire to reconcile,” he said. Even so, the impact of the report was double-edged, he said.
“When the Truth and Reconciliation Commission report was submitted in June, it said that because of a whole number of initiatives and policies, Canada had created, impacted, effected a cultural genocide against the aboriginal people of this country,” he explained. “For me, even as I sat and listened to that, it was sort of a bittersweet report. On the one hand, all of our suffering had been acknowledged and identified in this report. But, on the other hand, as a country together, you and I and everyone who are Canadians were told that genocide was a part of our history.”
He added that he is humbled to receive the Wallenberg-Sugihara Civil Courage Award, which is named in honor of Raoul Wallenberg and Chiune Sugihara, diplomats who, during the Second World War, risked their lives to save Jews from the Nazis.
“I’m really moved by the idea that people who suffered huge indignities, human suffering, who have been through it all like no one else has before, are thinking that somebody as little as I am can be acknowledged by them,” Joseph said.
As he prepares to receive his award, the chief said he is optimistic that Canada is at a crossroad.
“We are so blessed in this country,” he said. “We have all of the rainbow and color of the human race here and we have a chance to engage with each other, to nurture our relationships, to embrace our differences and indeed celebrate them.… But it calls us to our highest order as Canadians to be all that we can be in treating each other with respect and dignity because there is nothing more important than respect and dignity. I think that we are on the right path.”
Joseph will receive his award at an event on Sunday, Jan. 17, at 1:30 p.m., in the Wosk Auditorium at the Jewish Community Centre of Greater Vancouver. The ceremony will be followed by the screening of the film Carl Lutz: The Forgotten Hero, about a Swiss diplomat in Budapest who saved tens of thousands of Jews from the Nazis.
