Pat Johnson – Page 38

VHEC marks anniversaries

Robbie Waisman, left, and Éloge Butera will be the keynote speakers on May 26. (photo from Vancouver Holocaust Education Centre)

At a first-in-a-decade gala dinner this month, the Vancouver Holocaust Education Centre will mark three significant anniversaries.

“It’s more than 40 years since the first Holocaust symposium for high school students at the University of B.C.,” said Nina Krieger, VHEC’s executive director. “It is more than 30 years since survivors of the Holocaust formed the Vancouver Holocaust Centre Society for Remembrance and Education with the vision of creating a permanent legacy in the form of a teaching museum. And it is now just over 20 years since the doors to the Vancouver Holocaust Education Centre opened.”

Krieger said it seemed like an appropriate time to invite the community to celebrate the achievements of the past, learn about the diverse programs in which the centre is currently engaged and also the ambitious plans for the future. The event, titled Looking Back … Moving Forward, takes place May 26, 5:30 p.m., at Congregation Beth Israel.

“As an organization, we are at a turning point,” she said. “What started as a small Holocaust museum on the edge of the continent has grown into an institution that is renowned in its field for innovative, impactful pedagogy, exhibits, programs and collections.”

Thanks to a grant from Citizenship and Immigration Canada and a legacy gift from the estate of Edwina and Paul Heller, she said, the centre is digitizing its artifacts and archival collections, including one of the earliest extensive collections of audiovisual survivor testimonies.

“When Dr. Rob Krell began interviewing survivors on videotape in the 1970s, he was among the first to do so in North America,” Krieger said. “The collection now includes more than 200 testimonies, which have been shared with other archives, including Yale University’s Fortunoff Video Archive for Holocaust Testimonies, and are currently catalogued into a new VHEC system that will support access to these first-person accounts of the Holocaust.

“With these digitization projects, we are going to be able to reach exponentially more scholars, students and members of the general public in Vancouver, in Canada and around the world,” she continued. “The impact we can have on Holocaust studies will be enormously increased. More importantly, thousands more people will be able to access our impressive collections. Furthermore, thanks to a related project in which we are developing complementary pedagogical materials, educators worldwide will be able to access multimedia teaching resources at age-appropriate levels to share this history in impactful ways.”

Krieger said Looking Back … Moving Forward will introduce attendees to the power of firsthand eyewitness testimony. The keynote speakers will be Robbie Waisman, a survivor of the Holocaust, and Éloge Butera, a survivor of the Rwandan genocide. Their stories of survival are examples of the kinds of VHEC programs that reach more than 25,000 B.C. students annually.

The event is also intended as an opportunity for attendees to learn about the breadth of VHEC programming.

“People are often surprised at the diversity of the programs and services we deliver,” Krieger said.

Earlier this month, the 41st annual Symposium on the Holocaust at UBC brought about 1,000 students from across Metro Vancouver to the university for two days of meetings with Holocaust survivors and historians. In addition to this annual event, VHEC now delivers similar “satellite” programs in 10 school districts and sends outreach speakers to schools all year round. Teachers’ conferences, learning resources and hands-on Discovery Kits help teachers educate about the Holocaust at age-appropriate levels. School groups and the general public visit VHEC to experience locally and internationally developed exhibits. Survivors access services including financial, medical and social supports. Scholars and other researchers use Western Canada’s largest collections of Holocaust-related materials. Four annual commemorative events – International Holocaust Remembrance Day, Yom Hashoah, the High Holidays cemetery service and the Kristallnacht Commemorative Lecture – provide opportunities for both mourning and learning.

“We hope that attendees of Looking Back … Moving Forward will come away with a deeper appreciation of the work we are doing,” Krieger said. “And with our deep appreciation that everything we accomplish is due to the support of people who understand the value of what we are doing.”

The event is co-chaired by Mariette Doduck, Shoshana Lewis and Helen Heacock Rivers. Honorary chairs are the four past presidents of the organization: Waisman, Krell, Rita Akselrod and Jody Dales. For tickets, visit vhec.org.

Pat Johnson is communications and development consultant at Vancouver Holocaust Education Centre, as well as a member of the Independent’s editorial board.

The resilience of survivors

Peter Suedfeld and his mother. Taken at Vajdahunyad Castle, Budapest, Hungary, circa 1939/40. (photo from Peter Suedfeld)

Dr. Peter Suedfeld has devoted his life to the study of how human beings adapt to and cope with challenge, stress and danger. Yet it was many years into his work that he acknowledged his choice of academic pursuit may be related to his personal life history as a survivor of the Holocaust.

Suedfeld, professor emeritus of psychology at the University of British Columbia, will deliver the keynote address at the Vancouver Holocaust Education Centre’s community-wide Yom Hashoah commemoration at the Jewish Community Centre of Greater Vancouver on May 4.

Through the years, he has often been asked if his research was influenced by his family’s experience in the Holocaust.

His mother was murdered at Auschwitz; his father survived Mauthausen. Suedfeld was a hidden child in Budapest, living as a Christian in an orphanage run by the International Red Cross.

“My answer always used to be no,” he said, “because my research for a long, long time was fairly straightforward experimental psychology, cognition, perception, memory, things like that.”

But, when he was interviewed for the VHEC’s survivor testimony project, he “put it all together,” he said. “I started to think that maybe there really is a connection, because almost all of my research – not quite all, but most of it – has to do with how people adapt under unusual, extreme, challenging, sometimes traumatic environments and situations.”

His early work focused on sensory deprivation, looking at how removal of external stimuli affects things like cognition, studying astronauts, cosmonauts and people who work in polar research stations.

“I also started looking at people who were under stress because they had to make really important decisions in stressful circumstances, such as political and military leaders,” he said. “I realized that might have had something to do with my own experiences. How do people face unusual, extreme and sometimes dangerous environments – which people who have survived the Holocaust have had to do, including me? But, I want to emphasize that, at the time I was doing this research, I never thought this way. People asked me why I do all these things, and I said something interests me and I do research on it, that’s all, and I have a wide range of interests. But then, I thought maybe this does have something to do with my personal history.”

At the Yom Hashoah event, Suedfeld will reflect on his personal experience, discuss the Holocaust more broadly and then address the issue of the long-term adaptation of survivors of the Holocaust, a topic on which he has conducted a series of studies.

Suedfeld has reviewed the psychological reports written soon after the war about the long-term potential of survivors to survive and thrive.

“In general, what I found is that the early reports of psychologists and psychiatrists about how permanently damaged survivors are were, to put it bluntly, wrong,” he said. “Yes, of course, some people were permanently damaged and some people could never put their life back together again. But there are a lot of people who did put their lives together or build new ones, who were quite resilient and still are, did well in their occupation or in education if they were young when they came here, have family lives that are certainly no less happy than anybody else’s, are proud of their kids and grandkids if they have any, don’t think about the Holocaust all the time, don’t let it ruin their life.”

Many survivors, he said, have some post-traumatic stress, but not post-traumatic stress disorder. “Disorder means it really interferes with normal life,” he said. “And very few have that.”

Reviewing the early literature and knowing what he knows from personal experience and acquaintance with many survivors, Suedfeld is more surprised by the early negative prognoses than by the remarkable resilience of survivors.

“What did surprise me was the negativity of the scientific reports, which overlooked or ignored or never got to see any of the people who were so resilient,” he said. “There is now a substantial and rapidly growing literature showing not only resilience but post-traumatic growth and people’s strength instead of just emphasizing the weakness. And, again, that’s not to deny by any means that there are some people who were so terribly affected that they haven’t recovered, but that is not the norm.”

Suedfeld also cautioned that every experience of survivors is unique.

“We talk about the Shoah as though everybody had pretty much the same experience,” he said. “I want to bring home to people that that is also a mistaken idea, that people experienced very different things, all of which are lumped under the label of Holocaust or Shoah, but that’s an incredibly wide diversity of experiences to which an incredibly wide diversity of people responded in an incredibly wide, diverse way, so you cannot talk about survivors or victims as an undifferentiated lump. They’re not.”

Pat Johnson is a communications and development consultant to the Vancouver Holocaust Education Centre, as well as a member of the Independent’s editorial board. This article first appeared in the VHEC publication Zachor.

Faxes, printers hacked

Simon Fraser University was among those targeted by a hacker spewing antisemitic hate. (photo from facebook.com/PeakSFU)

Simon Fraser University was among many universities targeted by a white supremacist computer hacker purveying antisemitic hate.

Andrew Auernheimer, an Arkansas native now living in Abkhazia, a secessionist region of the republic of Georgia, told the Washington Post that he was responsible for causing at least 20,000 printers and fax machines throughout North America to spew out copies of an anti-Jewish hate poster.

SFU was among the campuses whose fax machines were affected last month, according to Nancy Johnston, executive director of student affairs.

“They weren’t actually posted, they just arrived on people’s faxes,” Johnston said. “It was all just removed and trashed here.”

The sheet featured two swastikas and the words, “White man, are you sick and tired of the Jews destroying your country through mass immigration and degeneracy? Join us in the struggle for global white supremacy at the Daily Stormer,” followed by the web address for the neo-Nazi hate site.

The printer hacking affected administrative and departmental offices at campuses in many U.S. states, the Post reported, adding that an official for the Anti-Defamation League said his organization had received many reports from people concerned about the content emerging from their printers and fax machines.

“Any demonstration of anti-Jewish hostility is a cause of serious concern,” said Nico Slobinsky, director of the Centre for Israel and Jewish Affairs, Pacific region. “This flyer and its contents have no place on any campus in Canada.”

Rabbi Philip Bregman, executive director of Hillel BC, which serves SFU among other campuses, sent this statement to the Independent: “We at Hillel BC are extremely concerned about this latest example of antisemitism that is circulating throughout North American universities. It is our hope and dream that humanity will eventually find a way to live with each other with respect and loving kindness.”

Refugee policy evolves

Rabbi Dan Moskovitz, left, and Dr. Harold Troper. (photo by David Berson)

The current refugee crisis – and Canada’s responses to past crises – was the topic of an interfaith panel recently, which raised issues especially relevant as Passover approaches.

Our Home and Native Land? A Multi-Faith Symposium on Refugee Settlement featured a keynote presentation by Dr. Harold Troper, co-author of None is Too Many: Canada and the Jews of Europe, 1933-1948. The event, on March 18, also included a panel discussion that featured Rabbi Dan Moskovitz of Temple Sholom. Catalina Parra brought a First Nations perspective, Imam Balal Khokhar spoke from a Muslim point of view and Rev. Dr. Richard Topping spoke as a Christian.

Troper recalled being part of a Canadian group that traveled to eastern Germany two decades ago, after the Berlin Wall fell. States in the east of the newly reunified Germany were seeing an upsurge in migration from countries further to the east. A group of Canadians was invited to listen and give advice on Canada’s experience integrating newcomers. At one point, a local official thanked Troper for his comments, but asked, “What do you do with your foreigners?”

Troper expounded on the concept of “new Canadians,” a formulation perhaps unknown in any other country, in which people arriving with the intent of making Canada their home are acknowledged not as foreigners or as migrants, but as people becoming part of our polyglot population already on a path to inclusion.

Of course, Troper acknowledged, this was not always so. None is Too Many, published in 1983, was a seminal book that has had lasting impacts on Canadian views of migration and refugees. The title comes from a quote from an anonymous Canadian immigration official who responded with these words to the question of how many post-Holocaust refugees to admit. The words have been attributed, in some tellings, to F.C. Blair, Canada’s then-director of immigration. However, while this is not provable, Blair’s actions were in line with the words.

Recounting this country’s exclusionary policies toward the desperate Jewish populations of Europe in the prewar period, but also a similar disregard after the war, the book has been held up as an object lesson in how not to respond to people in crisis. Troper said he didn’t know until years later the impact the book had had on one very significant episode in Canadian history.

In 1979, Troper and Abella sent an academic paper that preceded the book to Ron Atkey, Canada’s immigration minister. Atkey was a member of Joe Clark’s cabinet and, though that Progressive Conservative government lasted only nine months, it was during Clark’s term as prime minister that the decision was made to welcome 60,000 Vietnamese refugees, known as “boat people.” Troper said he found out later that the manuscript they sent played a role in the decision.

“We hope Canada will not be found wanting in this refugee crisis the way it was in the previous one,” the authors wrote in a note accompanying the manuscript. They expected no response and they received none. But, several years later, Troper said, Atkey told him that he had read it.

“He told us he was shocked and dismayed when he saw the political parallels between the Vietnamese and Jewish refugee crises,” Troper recalled. “Then and there, Atkey told us, he decided he was not going to go down as the F.C. Blair of the boat people.”

Already predisposed to encourage his cabinet colleagues to take a generous approach, the article stiffened his resolve to stand firm against ministers who disagreed. The government initiated a joint federal-private sponsorship program.

“It today serves as the prototype for Canada’s Syrian refugee program,” said Troper.

Now, as refugees are coming from North Africa, Asia and, most notably, the Middle East, fleeing civil war and ruin in Syria and Iraq, Troper sees parallels between the fears expressed now and those of seven decades ago.

“The fears are not only around the expenses of accommodating these refugees, but that the intake of a population of different race, religion and cultural assumptions and social expectations will destabilize destination countries,” he said.

Not dissimilar, he said, were fears that European Jews might bring socialism, communism, anarchism – even Nazism – with them.

“Foreshadowing the kind of anti-refugee arguments commonly heard today,” Troper said, “reports of persecution were dismissed as exaggerated if not bogus, fabrications designed to justify an end-run around Canadian immigration restrictions. And who were these refugees anyway? Were they really innocent victims? Surely they must have done something to turn their fellow citizens against them. Why make Europe’s problem our problem? And weren’t Jews in Canada already a pesky problem? Do we want more? And who’s to say that communists or even Nazis would not pose as refugees to infiltrate as subversives into Canada? Keeping Canada strong and united meant keeping Jews out.”

Another haunting parallel was the galvanizing photo of the 3-year-old Kurdish child who washed up on a Turkish beach and a photo Troper came across decades ago in his research for None is Too Many while going through archival boxes in the Toronto office of the Jewish Immigrant Aid Society. The boxes were filled with prewar letters from European Jewish parents who, knowing that entire families were unlikely to be granted admission to Canada, begged that their children might be taken in by a Canadian family. In each case, a terse response told the desperate parents that Canada was not admitting any Jews but that the request would be held on file in case something changed.

“Going through these files, I came across a letter that impacted me the way I imagine the photo of 3-year-old Alan Kurdi lying facedown in the sand of a Turkish beach impacted on all of us,” he said. “The letter was from a father begging for some shelter for his two daughters. A picture of two smiling children was attached. As I read this letter, my eyes began to tear; you see, I am also the father of two girls. At the time they were 3 and 5 years old. For a split moment, it was as if I was that desperate father, his children were my children and his fears were my fears.”

As part of the panel that followed, Moskovitz spoke of the bread of affliction.

“How inappropriate it might seem to hold up a matzah when we sit around a seder table filled with food, and to think that we are supposed to connect with this when we have so much,” the rabbi told the Independent after the event. “The point is to remind us that there was a time in our lives when we didn’t have so much.

“Each of the faith traditions,” he said, “spoke about that lens of empathy, of remembering historically that we once ate the bread of affliction, that we once didn’t have much and so we have to share with those who do.”

Religious perspectives are critical in this discussion, he added.

“Left to our own devices, society will often do what they think is in [their] own immediate best interest, which is often isolationism – we’re seeing that in the U.S. elections today – and fear of the other,” he said. “The role of religion is to compel us to do what is morally right and good, what is spiritually elevated, what is holy. It’s a religious foundation that is compelling us to love the stranger, because our political reality, especially in the wake of the terrorist attack in Brussels, is telling us to fear the stranger.”

For Jews, he said, the plight of refugees is not a momentary news story.

“This is not just a headline that has come and gone,” said Moskovitz. “Our Passover Haggadah makes it a headline for Jews every year, that we are reminded to see the world through the lens of a refugee every single year. It’s the most observed Jewish holiday in the Jewish calendar – that says something about how important the status of a refugee is in Jewish tradition.”

The multi-faith symposium was organized by the Inter-Religious Studies program at Vancouver School of Theology and facilitated by Rabbi Laura Duhan Kaplan, the program’s director.

A fresh look at Israel

David Decolongon participated in the first-ever mission organized by the Centre for Israel and Jewish Affairs designed exclusively for young people who originate, or whose families came from, East Asia. (photo from David Decolongon)

A Vancouver student who recently returned from Israel says he has a better understanding of the nuances of the Israeli-Palestinian conflict – and other realities of life in the region – after participating in a mission for young leaders of East Asian descent.

David Decolongon is a student at Regent College, on the University of British Columbia campus. He graduated from UBC last year in political science with a minor in philosophy, and is considering whether to pursue a full master’s degree or complete a graduate diploma in Christian studies.

He was chosen to participate in the first-ever mission organized by the Centre for Israel and Jewish

Affairs designed exclusively for young people who originate, or whose families came from, East Asia. Decolongon, who was born in Vancouver, is of Filipino heritage.

“I connected with this trip in three major ways,” he said. “Number one, religiously. I’m a practising Christian and so being able to go to a place where a lot of this history took place was big enough for me. But also, over the summer, I was involved in a startup and so being able to connect with Israel through a startup team was big with me. But also to connect with it politically was big for me because I’m involved in politics, I work and volunteer for a political party right now.”

Though he said it is a “cop-out” to say the entire trip was a highlight in itself, he does identify a number of instances that stand out when he recalls the trip, which took place in February.

“Being able to go over to Ramallah and meet the Canadian attaché to the Palestinian Authority and to be able to go up north to see the Lebanese border and to learn the history of that area and to go to a lot of those places that you hear about a lot in the news is probably the significant highlight for me in this trip,” said Decolongon.

Though he had been to Israel before, on a church-organized trip, the variety of perspectives he witnessed on this occasion, combined with the diversity of fellow participants from across Canada, opened his eyes and mind, he said.

“When it comes to thinking about a hot topic such as Israel, people tend to use a lot of political rhetoric and they tend to take very pro- and anti-, very extreme, stances. I think when you’re on the ground and you see how these things affect people on a daily basis, whether they be Jewish-Israeli, Arab-Israeli, Palestinian, it becomes more real and, once you’re on the ground, the solutions that you bring to the table tend to be a lot more common sense, a lot more feasible and a lot more geared toward achieving peace for all groups,” he said.

Being pro-Israel, he added, does not mean being anti-Palestinian.

“You can take a pro-Israeli stance while at the same time wanting to push the well-being of Palestinians. People think it’s an either-or answer but when you’re on the ground and you get to see what really happens, you’re more interested in pushing forth the betterment of life for both groups,” he said.

People everywhere have the same desires for their children, said Decolongon.

“They want to make sure that their children can grow up in safety, that their young people have jobs coming out of college and university,” he said. “We come at it recognizing that both sides have common interest and it’s going to be messy and it’s going to be complex, but I think the solutions are attainable once you realize that both sides are human and that both sides can come to the table and either side may not get 100% of what they want but we can certainly make it livable for both sides.”

Decolongon was the only British Columbian among the eight participants, though the mission was led by Sarina Rehal, an employee in CIJA’s Toronto office who is from here and who graduated from UBC. The group met with a wide range of people, including an Arab-Israeli journalist, a leader in the region’s vibrant startup sector who thinks economic opportunity is the antidote to Islamic extremism, as well as political, military and academic experts.

The newly established East Asian Student Leaders program was created by CIJA as an experiential learning initiative for students of East Asian heritage or origin who demonstrate leadership in the areas of politics, journalism or campus activism.

Nico Slobinsky, director for the Pacific region of CIJA, said it is important to engage young leaders.

“It’s an ongoing dialogue and opportunity we are forging with these young leaders as they continue to engage in their communities, with our community, with civil society in Canada, in the years ahead,” said Slobinsky. “As they progress in their leadership, in their careers, into their life, they will continue to engage and that’s why we do this.

“In the case of this mission in particular, we were looking at emerging leaders in the pan-Asian communities,” he said.

Barnett fêted at Negev

Shirley Barnett, a longtime community activist and philanthropist, is to be honored by the Jewish National Fund at its annual Negev Dinner April 10.

photo - Shirley Barnett — Shirley Barnett *(photo from JNF Pacific Region)*

“The Jewish National Fund is a strong organization that is entering a new stage of many joint ventures and many new directions and worthy of support,” said Barnett, who selected as the recipient project of the event a shelter for women and children fleeing domestic violence.

Jewish National Fund, Pacific Region, is collaborating with No to Violence Against Women, which was established in 1978 by Israel Prize laureate Ruth Rasnic, who is scheduled to be in Vancouver for the event.

The goal is to raise $1.5 million for the project, which will shelter 10 to 12 families at a time and provide victims of domestic violence with a safe environment from which they can start over. Staff and volunteers of the organization work with families to access therapy, secure income and new housing.

As many as 65% to 70% of women and children fleeing domestic abuse in Israel cannot access shelters due to lack of availability. Moreover, the shelters run by No to Violence Against Women are the only ones open to people of all religions and denominations, said Barnett.

The shelter, in Rishon Le Zion near Tel Aviv, will be named the Vancouver Shelter.

The cause is in line with Barnett’s lifetime work.

“I was involved in the women’s movement going way back to the ’60s,” she told the Independent. “I was on the board of directors of the Vancouver Status of Women in the ‘60s. I’ve always been aware of the lack of empowerment in women and the lack of women seeing their potential to be strong. And, when you’re abused, you need to develop the strength to be more resilient.”

Barnett said she knew she wanted to be a social worker from age 12. While at the University of British Columbia, she had the opportunity to work as a women’s matron at Oakalla prison in Burnaby.

“I was always interested in institutional work, I don’t know why,” she said. “I worked there for about half a year and then I did my fieldwork in juvenile probation.” She worked in other prison settings, as well as with people with addictions.

“More recently, I was on the board of the Odd Squad Society,” she said. “It’s a group of police officers who do gang prevention work in their off-hours.”

She also helped found Food Runners, now part of the Vancouver Food Bank. It is a program in which a refrigerated truck picks up surplus food from hotels and restaurants and delivers it to organizations that feed people.

After graduating with a bachelor of social work degree, Barnett worked for a federal agency setting up affirmative action projects for women and resettlement projects for Ugandan refugees.

As a volunteer, she served on the board of directors of the Jewish Family Service Agency for 12 years, including four as president. She also spent two years as the agency’s acting executive director. During that time, she founded the Hebrew Free Loan Association, which now holds more than $1 million in assets and has provided thousands of loans to people in need.

Barnett has also co-chaired campaigns for the Jewish Community Centre of Greater Vancouver (JCCGV) and the Jewish Museum and Archives of British Columbia (JMABC). She was the first president of Shalva, a facility in Israel for special needs children. She established a garden in Fir Square at B.C. Women’s Hospital and a unit for addicted mothers and their infants, a peer-to-peer coaching program at the UBC Counseling Centre, a pilot project at Vancouver Hospital for early intervention for depression in women, and led the restoration of the old Jewish Cemetery at Mountain View. She has advised the Aboriginal Mother Centre and currently serves on the faculty of arts advisory committee to the dean of arts at UBC, on the board of directors of the JMABC and on the Schara Tzedeck Cemetery board, and she is an honorary director of the Hebrew Free Loan Association.

With her brother, Philip Dayson, she administers the Ben and Esther Dayson Charitable Foundation, which provides philanthropic funds to local Jewish and other community causes, particularly in the area of non-market housing and rental subsidies for members of the Jewish community.

Barnett said that the shelter project in Israel is especially meaningful because it is supported by the JNF, a charity that her family has always supported.

“We grew up with the JNF in our house,” she said.

In addition to the latest honor from the JNF, Barnett’s contributions to the community have been recognized by the JCCGV, N’Shei Chabad and Jewish Women International, and she received the Gemilut Chasadim award from the International Association of Hebrew Free Loans.

The sold-out Negev Dinner takes place at the Four Seasons Hotel.

Hundreds scribe new Torah

Nomi Fenson, left, and Debby Fenson help complete Congregation Beth Israel’s new sefer Torah with sofer Rabbi Moshe Druin. (Adele Lewin Photography)

Hundreds of people participated in a moving mitzvah over two recent weekends at Congregation Beth Israel. The congregation, still kvelling over its architecturally lauded new building, celebrated the arrival of a new Torah scroll, which was completed by members of the congregation with the help of a sofer, a Torah scribe.

It is one of the 613 mitzvot for each individual to scribe a Torah scroll: “And now, write for yourselves this song, and teach it to the Children of Israel. Place it into their mouths, in order that this song will be for Me as a witness for the Children of Israel.” (Deuteronomy 31:19)

The new sefer Torah was scribed in Israel, with the final 100 letters to be completed. A lottery was originally planned by the congregation to allocate the honor of scribing a letter, but a compromise was found to give the opportunity to everyone who wanted to participate.

“We asked if people would mind partnering with other families,” said Beth Israel’s Rabbi Jonathan Infeld. “And, despite the fact that we had 150 families or individuals who asked to participate, we had enough people who said they were willing to partner that everyone who asked to participate was able to do so.” In the end, about 600 people had a part in the process.

photo - Alexis with Rabbi Moshe Druin — Alexis with Rabbi Moshe Druin. *(Adele Lewin Photography)*

Participants had the opportunity to scribe with the guidance of Rabbi Moshe Druin, one of several “traveling sofrim” associated with a Florida-based enterprise called Sofer On Site, which facilitates events just like the one Beth Israel chose to undertake. Druin also helped complete a Torah scroll for Temple Sholom last year.

Each participant at Beth Israel proceeded through a variety of meaningful activity stations leading up to the scribing. Led by a volunteer guide, participants learned from teachers on a subject from the Torah. They then proceeded to a different area where they could decorate the new Torah binder, write a wish for the wishing tree, listen to storytelling or peruse the book corner. After handwashing, they prepared for the scribing, which they did with Druin. The sofer shared a teaching on the significance of each Hebrew letter and he filled in the letter as participants placed their hands on his hand or on the quill.

“The joy was palpable,” Infeld said of the event, which went all day Friday, Feb. 19, until Shabbat, then continued on Saturday night after Havdalah and again on Sunday. “The feeling of community was extremely strong.… Some people said this was one of the most meaningful experiences of their life and it was fantastic to see families of multiple generations participating in the activity.”

“It really is a once-in-a-lifetime experience,” said Audrey Moss, a congregation member who served as project chair for the Torah scribing and dedication. “The whole idea was that [participants] go through a spiritual journey. You prepare yourself spiritually and mentally before you go into the sanctuary for your one moment with Rabbi Druin…. I think Rabbi Druin really, really made the event.”

After the scribing, the Torah was dedicated on Shabbat the following weekend, when the congregation also celebrated the 10th anniversary of Debby Fenson’s role as ba’alat tefillah, Torah reader.

Fenson carried the Torah into the sanctuary and a music-filled procession welcomed the new scroll.

“We sang and walked the Torah around the entire shul so that everybody could see it and kiss it,” said Fenson, who admits that the dedication and surrounding ceremonies had a powerful effect on her.

“The whole morning was pretty emotional for me,” she said. “A lot of people came up to see me, and the dedication of the Torah was a special event.”

The Torah dedication was a first for both Fenson and Infeld. All of the synagogue’s existing Torah scrolls are more than 100 years old, said Fenson, so this was the first time a sefer Torah had been created specifically for the congregation. When the new synagogue was completed in 2014, the Torahs were carried into the ark, but this was different, Fenson said.

“People were very emotional and I was feeling that as well,” she said. “It was very exciting.”

LEAF works for equality

Michele Landsberg and her daughter, Ilana Landsberg-Lewis. (photo from West Coast LEAF)

Michele Landsberg and her daughter Ilana Landsberg-Lewis laughed and spoke over each other in an animated joint telephone interview with the Jewish Independent. The two women, who are among Canada’s most influential activists, agreed more than they disagreed, and their ideas and opinions flowed and meshed in a way made possible perhaps only through a lifetime of dialogue.

The mother-daughter duo will be keynote speakers at West Coast LEAF’s Equality Breakfast March 11. West Coast LEAF was founded in 1985, alongside its sister organization, the Women’s Legal and Education Action Fund (LEAF National), to ensure that the promises contained in the Canadian Charter of Rights and Freedoms would become a reality for women in British Columbia. West Coast LEAF’s founders recognized that there would be challenges and great potential in putting the abstract legal rights of Section 15 (the equality provision) into action through the courts. The annual Equality Breakfast generally falls around International Women’s Day, which is May 8.

Landsberg is a writer and social activist who wrote for the Globe and Mail and Chatelaine before a 25-year run as a columnist for the Toronto Star. An officer of the Order of Canada, Landsberg’s name is synonymous with feminist perspectives on Canadian and global events.

Landsberg-Lewis is a labor and human rights lawyer. She is the executive director of the Stephen Lewis Foundation, which she co-founded with her father, the former leader of Ontario’s New Democratic party, who also served as Canada’s ambassador to the United Nations. The foundation works with grassroots organizations in sub-Saharan Africa to turn the tide of the AIDS pandemic.

Landsberg-Lewis said she never felt any pressure to go into the family business. In addition to her mother’s writing and activism and her father’s political and diplomatic career, her grandfather David Lewis was leader of the federal NDP.

“There was always interesting and lively conversation,” she said. “Whatever column Mom was writing, whatever Dad was doing … all three of the kids, but I was the eldest, were encouraged to be part of that thinking and lively debate. Yes, I landed very firmly a millimetre away from the tree but, if you ask me, that was the right place to be.”

In her work with her father, Landsberg-Lewis sees the catastrophic advance of AIDS in Africa, but is also inspired by the responses of women who are, she said, “the most affected and infected” by the disease.

“They’re bearing the brunt of the apocalypse of AIDS, they are raising the children, they are pulling their communities together, they are the ones who are trying to effect change, they are the ones who are most adversely affected by discriminatory laws and, on that level, it’s pretty grim,” she said. On the other hand, she continued, despite global funding for fighting AIDS flatlining, affected women are stepping up.

“Take the grandmothers, for instance, who are raising 17 million orphaned children, who were living in isolation, stigma, absolute abject poverty, and were terribly grief stricken because of the loss of their adult children, and they get up the next morning and they look after all these kids. And more than that now – you see that they are beginning to run for local councils and land rights councils and they’re pushing for pensions and pushing for better health care for older women, and so there’s a groundswell of demands for their own rights to be recognized,” she said. “The world is being negligent. This is not surprising or unusual when it comes to women, but the women themselves, as usual, are not waiting for that support, they’re just making it happen.”

Back in North America, a whole different type of change is happening, both mother and daughter agree. Feminists who remember the fights of the 1950s and ’60s are coming up against a generation of young women with a very different idea of what equality and feminism mean. The recent comments by former U.S. secretary of state Madelaine Albright and feminist icon Gloria Steinem, who is a friend of Landsberg’s, nearly led to inter-generational warfare on social media.

Steinem apologized for her comment that young women are abandoning Hillary Clinton’s campaign for Bernie Sanders’ “because that’s where the boys are.” Landsberg blames a grueling book tour and Steinem’s emphatic support for Clinton for the comment, but added she thinks Steinem was getting at an important point when she misspoke.

“I think she meant that young women are still swayed by the power dynamics of our very gendered system, our gendered culture,” said Landsberg. “Boys have more clout and presence in the political world and young women tend to take their cues from them still, quite often, not always, obviously. I think that’s what she meant: that they are swayed by young men’s enthusiasm for Bernie.”

Landsberg-Lewis interjected, contending that the division between Clinton and Sanders supporters is based on ideology more than gender.

Landsberg, who admits she has never shared her friends’ enthusiasm for Clinton, leapt on Albright’s comment, “There is a special place in hell for women who don’t help other women.”

“If we really want to get it right, her quote is misguided,” Landsberg said. “It should be ‘there’s a special place in hell for women who don’t support feminist women.’ Not just any woman, because there was [British prime minister Margaret] Thatcher.”

Clinton, Landsberg said, is “not the kind of woman we can look to to undo the power that has oppressed many, many people.… She is part of the establishment, she is backed by Wall Street, she has endorsed many wars and would endorse more wars as president.”

The rise of Sanders, the democratic socialist whose campaign bills itself as a movement for change, is a good sign on several fronts, say the two. Feminism, among other movements, has struggled in the face of American individualism. This is something that differs in Canada, they agreed, but may signal a revival of movement feminism as more Americans hear Sanders’ message of shared responsibility.

“He’s talking about collective responsibility for changing the situation of women, collective power in collective action and vision,” said Landsberg-Lewis. “And I think that’s an extraordinarily powerful antidote to the individualism that has, I think, for young women – not all young women, not all the time – but has eclipsed the sense of feminism as really being about a movement as opposed to individual power.”

Moving to Canadian politics, mother and daughter both expressed optimism.

“I think the whole country woke up the day after the election and realized that that bad headache they’d had for 10 years was gone,” Landsberg said, laughing. “I think we had a nationwide depression under that grim regime and people felt a sense of relief that we had a new beginning.”

She’ll be watching the new government’s approach to a national child-care plan and worries that Trudeau may be too insulated in the world of “nannydom” to understand that affordable child care is key to women’s equality.

“It is very exciting to have a prime minister who runs around calling himself a feminist,” said Landsberg-Lewis. “I think that that is not a small thing. It’s a first time thing and it’s a big deal.”

“I am thrilled Michele and Ilana are coming together for our Equality Breakfast,” said West Coast LEAF interim executive director Alison Brewin. She said, “The fact that they are mother and daughter reflects the intergenerational nature of the fight to advance women’s equality. West Coast LEAF uses the law to make change, but the work comes in waves that catch and move mothers and daughters, fathers and sons – Michelle and Ilana represent our national struggle for justice.”

Tickets for the West Coast LEAF Equality Breakfast March 11, 7 a.m., at Fairmont Hotel Vancouver are $90 (tax receipt for eligible portion) from 2016equalitybreakfast.eventbrite.ca.

A first in trans academia

An aerial view of the University of British Columbia campus. (photo by justiceatlast via Wikimedia Commons)

Aaron Devor, a leader in British Columbia’s Jewish community, has been appointed to the world’s first academic chair in transgender studies.

Devor, a professor of sociology who is also the president of the Jewish Federation of Victoria and sits on the board of Hillel BC, assumed his new duties Jan. 1. Devor is also the founder and academic director of the Transgender Archives, which was launched in 2011 and already comprises the world’s largest collections of documents recording transgender activism and research.

Devor defines the term transgender as including a diversity of people.

“Anyone who feels that the gender that was assigned to them on the basis of their genitals is not the correct one, that it’s not the proper fit,” said Devor, who is himself a transgender person. This includes, he said, people who want to present as or become the opposite gender but also many people who reflect “something more creative or original or different, or some combination of what we think of as the two standard genders.”

photo - Aaron Devor — Aaron Devor *(photo by Brian Sargent)*

Devor has encountered surprise that Victoria, perceived by some as a parochial provincial capital, has become a global centre for transgender research and study. In his experience, he said, Victoria has always been a progressive community and the University of Victoria ranks high among the educational institutions in the world.

That Victoria would become a centre for transgender academia is due in part to Devor’s ongoing involvement in the subject as an academic and as an activist, but also through the support of the university for his endeavors, he said. Individuals who have been collecting relevant materials know Devor and contact him when they want to contribute them to a legitimate archive, and the imprimatur of the University of Victoria adds to their confidence, he said.

“I know the people who have been collecting and I have approached many of them and many of them have approached me after they started to understand what we have here,” he explained. “It’s all donated by people who have been amassing their own collections and want a safe place to put it.”

Popular culture, he said, has helped bring transgender awareness to a tipping point. In 2014, Laverne Cox, a star of the TV program Orange is the New Black, was on the cover of Time magazine. The program Transparent, in which a family addresses the gender transition of the father, began the same year. The openness of Chaz Bono, who North Americans have known since doing walk-ons on the Sonny and Cher Comedy Hour in the 1970s, also helped increase consciousness.

“There are huge limitations, in a way, to communicating effectively through popular culture,” said Devor, but “one of the things that happens through popular culture is people tend to feel like they know the stars, know the personalities that they see on television and in the movies and that they follow on the internet and so on. Even if they’ve never met them, they start to feel like they know them. So, when public figures in popular culture say and do things, it becomes real for a lot of people. One of the things that we know helps to undermine prejudice is when you feel like you know someone of that particular type, whatever that type is that you’ve been prejudiced about.”

Many people still don’t understand it, he added, but are willing to keep an open mind.

“My sense of the public attitude that we’ve reached just very, very recently is that, by and large, the public takes the attitude of, ‘I don’t really get this but I guess it’s OK and I’m willing to go along with it,’” he said. “I haven’t done a survey on this but I’m a keen observer, a well-placed observer … that’s my take on it.

“I think we’ve reached a tipping point in terms of people holding goodwill toward trans people, and I don’t want to overstate that,” he continued. “We’ve just reached a tipping point, but I think in terms of knowing what to do to actualize that goodwill, I think people have very little idea what to do, which is why we need more research and more translation of that research into the real world.”

As the world’s first chair in transgender studies, Devor hopes to be a part of advancing understanding. He hopes that the research being developed will aid in the creation of better laws and policies, while also “changing hearts and minds.”

“There is law and there’s policy and there’s practice,” he said. “Individual members of societies put all of this into practice. You can have good laws on the books but it doesn’t necessarily mean that what’s going to happen in everyday life will very well reflect what those laws are.”

Legally, most provinces have some protections against discrimination on the basis of gender identity and gender expression.

“The province of British Columbia is not one of those, which is surprising,” he said. Some people contend that the word gender in the human rights code is sufficient, but most of the provinces, he said, have enacted legislation that specifies gender identity as a prohibited grounds for discrimination. Still, he prefers the term “gender expression.”

“Discrimination is based on what you look and sound like more often than on how you actually feel about yourself,” he explained. In other words, heterosexual people may experience bullying or violence if they exhibit what are perceived as traits of homosexuals.

In the Jewish realm, Devor said, religious organizations are addressing trans inclusion. Just last November, the Union for Reform Judaism passed a resolution on the rights of transgender and gender non-conforming people. The resolution affirms the Reform movement’s commitment to the full equality, inclusion and acceptance of people of all gender identities and gender expressions.

The Conservative movement has a responsum from 2003, which Devor consulted on, and may address the matter in future.

Where there’s a will …

Planned giving – the allocation of funds to charity in a will – is the lifeblood of many charitable organizations. But proper planning can deliver excellent financial benefits to the donor during their lifetime, too.

Aeronn Zlotnik, a financial advisor with ZLC Financial, said proper planning can ensure more money for a donor’s favorite charity and less money for Canada Revenue Agency.

“There’s a whole bunch of different vehicles we can use to make the experience much more tax efficient and better for the client,” he said. “For instance, you might be able to make a donation but then they’ll turn around and buy you an annuity so that you have some income on a go-forward basis.”

Buying an investment fund that is willed to the charity is another alternative. It could be structured so that the donor receives income tax-free. For instance, Zlotnik said, a $100,000 investment might provide $100 a month in income, which is designated return of capital, rather than new income, and is, therefore, tax-free.

“There are rules in place where you could donate securities and not have to pay for capital gains and so, effectively, you could increase your income today and make a charitable donation later and everybody wins,” he said.

The top rule of thumb, Zlotnik explained, is having a conversation with an advisor about intentions. There are other ways to decrease or eradicate taxes owed on an estate. Better still, there are ways to maximize the benefits while we’re still around to appreciate them.

Designating registered retirement savings plans or a registered retirement income fund to charity means the estate will avoid being taxed at the highest marginal tax rate of the deceased person, while at the same time generating a tax benefit for the plan’s total value. The dead have a tax advantage over the living, in that a tax credit arising from a bequest can be applied in its entirety to the estate’s tax bill, compared with a rate of 75% for a breathing taxpayer.

Transferring a life insurance policy to a charity allows the premiums to qualify for a tax benefit. Annuities, if arranged properly, can benefit the donor during life by providing interest income and a tax receipt for the donation to boot. In the end, the charity gets the principal.

The significance of planned giving to charities is crucial, according to Marcie Flom, vice-president, financial resource development for the Jewish Federation of Greater Vancouver.

“These planned gifts ensure the long-term stability and viability of not-for-profit organizations,” she said. “They provide resources that the charity can count on as a stable source of funding to carry out its mandate, its charitable work. By having a stable source of funding for their core mandate, it enables them to allocate resources to take some risks, to try new programs. It provides that stability.”

Endowed funds, which are a common product of planned giving, let an organization breathe a little easier, knowing that there will be guaranteed income at a certain level each year.

“Obviously, that’s the benefit for those agencies,” Flom said.

For the donor, in addition to the tax benefits, this approach is also a statement of philanthropic vision, which can continue even after they are gone.

“It’s a wonderful way,” said Flom, “for them to create a legacy in the community that reflects their charitable giving through their lifetime … and then, again, for the organization, it provides that long-term, stable funding that is so critical to the organization’s operations.”