Skip to content

  • Home
  • Subscribe / donate
  • Events calendar
  • News
    • Local
    • National
    • Israel
    • World
    • עניין בחדשות
      A roundup of news in Canada and further afield, in Hebrew.
  • Opinion
    • From the JI
    • Op-Ed
  • Arts & Culture
    • Performing Arts
    • Music
    • Books
    • Visual Arts
    • TV & Film
  • Life
    • Celebrating the Holidays
    • Travel
    • The Daily Snooze
      Cartoons by Jacob Samuel
    • Mystery Photo
      Help the JI and JMABC fill in the gaps in our archives.
  • Community Links
    • Organizations, Etc.
    • Other News Sources & Blogs
    • Business Directory
  • FAQ
  • JI Chai Celebration
  • JI@88! video

Search

Follow @JewishIndie
image - The CJN Magazine ad

Recent Posts

  • Krieger takes on new roles
  • New day school opens
  • An ever-changing city
  • Marazzi at VHEC helm
  • Victoria’s new market
  • Tikva secures 45 rental units
  • Broadway for a good cause
  • The Mousetrap run extended
  • Family Day at the farm
  • Bard mounts two comedies
  • Looking for volunteers
  • Jacob Samuel’s new special
  • Sharing a personal journey
  • Community milestones … for July 2025
  • Two Yiddish-speaking Bluenosers
  • Forgotten music performed
  • Love learning, stay curious
  • Flying through our life
  • From the JI archives … BC
  • A tofu dish worth the effort
  • לאן נתניהו לוקח את ישראל
  • Enjoy the best of Broadway
  • Jewish students staying strong
  • An uplifting moment
  • Our Jewish-Canadian identity
  • Life amid 12-Day War
  • Trying to counter hate
  • Omnitsky’s new place
  • Two visions that complement
  • A melting pot of styles
  • Library a rare public space
  • TUTS debut for Newman
  • Harper to speak here
  • A night of impact, generosity
  • Event raises spirit, support
  • BC celebrates Shavuot

Archives

Byline: Pat Johnson

Kibbutz’s beauty and history

Kibbutz’s beauty and history

Kibbutz Ginosar (photo from wikicommons)

Planning a three-week trip to Israel last year, I booked a short kibbutz stay near the Sea of Galilee, the Kinneret. I chose Kibbutz Ginosar for no other reason than its location right on the water and ease of access to the various attractions in the area.

When I mentioned to an Israeli-Canadian friend the name of the kibbutz, she said, “Isn’t that Yigal Allon’s kibbutz?”

I like to imagine I have at least a passing knowledge of Israeli history, but the name meant nothing to me. As I have asked around since, I find the man’s name and reputation are not as widely known as they should be.

To back up: I did not go through the conventional kibbutz booking process. I found the charmingly comfortable but rustic cottage on Airbnb, a development around which the socialist Zionists of the Youth Aliyah who founded the place would doubtless have had trouble wrapping their heads.

In any event, I soon learned that Allon, who was born in 1918 in the Yishuv, was one of the founding leaders of the Labour movement. In the 1930s, he commanded field units of the Haganah during the Arab revolt and, during the Second World War, worked with British forces fighting in Syria and Lebanon. He later helped found the Palmach, the elite fighters of the Haganah, becoming deputy commander in 1943, and he was, from 1945 until the creation of the state, its commander. It was on Allon’s orders, received from David Ben-Gurion, that the Haganah shelled the Irgun ship Altalena, in June 1948, a pivotal moment in the creation of a unified Israeli military and, indeed, in Jewish and Israeli history.

phot - Yigal Allon
Yigal Allon (photo from wikicommons)

During the War of Independence, Allon commanded forces in many major operations. In 1955, he was elected to the Knesset, serving 25 years until his death in 1980. He served, variously, as minister of labour, immigrant absorption, education and culture, as well as deputy prime minister. And here is a footnote to history with which you can entertain guests at your upcoming holiday celebrations: Allon served as prime minister of Israel.

Well … interim prime minister. In the three weeks between the death of Levi Eshkol, in 1969, and the ascension of Golda Meir to the Labour Party leadership and the prime minister’s office, Allon filled in.

Perhaps as intriguing, though, Allon was, in a way, the northern analogue to the southern Ben-Gurion. Ben-Gurion recognized the necessity of planting both human roots and agricultural roots in the Negev. Allon was an advocate for populating the northern part of the country after the War of Independence.

The Yigal Allon Centre, located on the kibbutz, celebrates “The Man in the Galilee.” In addition to telling the story of his life and career, the museum features an unrelated attraction that has become a must-see on Christian pilgrimages in the area.

Somewhat serendipitously – bashert might be the better word – the kibbutz has enjoyed a giant spike in Christian tourism after the discovery, in 1986, of an ancient boat. During a terrible drought, when the waters of the Kinneret receded, local fishermen – brothers Moshe and Yuval Lufan – discovered the remains of a boat about 27 feet long and seven-and-a-half feet wide. Carbon dating indicated that it was probably from around the first century CE.

A 12-day, around-the-clock operation excavated the boat from the mud and prevented exposure to the atmosphere by wrapping it in insulating foam, which allowed the vessel to be transported safely and buoyantly. It was then submerged in a bath of wax for a dozen years, preventing the internal water and external air from disintegrating the structure.

There is not, of course, any evidence to say that the boat was ever touched by Jesus or his disciples, but the carbon dating to that time period has allowed entrepreneurial tourism officials to market the exhibit as of particular interest to Christian visitors.

photo - The Sea of Galilee Boat or “Jesus Boat” on a metal frame in the Yigal Allon Museum in Kibbutz Ginosar, Tiberias, Israel
The Sea of Galilee Boat or “Jesus Boat” on a metal frame in the Yigal Allon Museum in Kibbutz Ginosar, Tiberias, Israel. (photo by Travellers & Tinkers/wikicommons)

In Christian tradition, Jesus called on another pair of brothers – Peter and Andrew, fishermen on the Sea of Galilee, later beatified – to follow him and become “fishers of men,” proselytizers for the new religion, Christianity.

In the way that public relations can sometimes stretch credulity, the admittedly intriguing ancient find is sometimes marketed as “the Jesus boat,” which does nothing to discourage the backlog of tour buses that pile into Kibbutz Ginosar any given day of the week and whose passengers pack the adjacent gift shop.

With Ginosar as a base, travelers can easily drive south to Tiberias or north to the mesmerizing holy city of Tzfat, a centre of mysticism and kabbalah. The laid-back atmosphere of the kibbutz can also be a refuge from the hectic pace of Israeli tourism. Ginosar is home to Israel’s legendary Jacob’s Ladder music festival.

On our visit, our host invited us to an open-mic night. Not sure what to expect, we were greeted with one of the most memorable celebrations of our entire trip. Apparently, almost every kibbutz resident, human, canine and feline, plus visitors, showed up for a multigenerational celebration that seemed not so much about the music, although that was great, but about the utter joy of community.

Format ImagePosted on September 20, 2019September 17, 2019Author Pat JohnsonCategories TravelTags Ginosar, history, Israel, Jesus Boat, kibbutz, Yigal Allon
B.C. inspires activist’s work

B.C. inspires activist’s work

Shoresh executive director Risa Alyson Cooper and Mati Cooper plant a tree. (photo from Shoresh)

Risa Alyson Cooper, who was raised in the Toronto suburb of Thornhill, was road-tripping across the country with a friend about 20 years ago when they ran out of cash in Nelson, B.C. That misfortune changed the course of her life – and is making a big impact in Canada’s Jewish community.

“We were invited to a free church dinner for homeless and struggling individuals and we decided to go,” Cooper said of the adventure. “That was, for me, one of those aha moments. It was the first time that I thought religion might have what to say about the food that we eat.”

Cooper is now executive director of Shoresh, a Toronto-area charity that “inspires and empowers our community to take care of the earth by connecting people, land and Jewish tradition.” Cooper is one of four speakers at FEDtalks Sept. 9, the annual campaign opening event for the Jewish Federation of Greater Vancouver.

The church supper made her think about something that hadn’t really struck her before.

“I wondered if Jewish tradition has anything to say about food,” she recalled with a laugh in a recent telephone interview. “It was the first time that I really started thinking about food ethics. I’d grown up Jewish, I knew that food was so much of an anchor of Jewish observance, [that] my family’s Jewish identity was about meals to celebrate holidays, but I never really thought about the moral values that we can express through the food that we eat.”

She quickly discovered that Jewish tradition has a great deal to say about food and the moral, social and ethical issues around it. Agriculture is so intrinsic to the ancient texts that, Cooper said, a friend refers to Torah as “the Jewish Farmer’s Almanac.”

“It has very clear rules for how we farm, what we plant, where we plant, when we plant, and it also has rules beyond that,” she said. “It has rules for how we celebrate the harvest, how we hold gratitude for that which we receive from the land, and it also has very, very clear rules about how we share our resources with others in our community.”

There have been a number of Jewish “back to the land” movements – the most consequential being Zionism – but, on the shoulders of all this history, there is something new happening today.

“The idea of there being a Jewish way of thinking about food security is as old as Jewish tradition,” she said, “but what we are seeing now are really innovative ways of addressing food insecurity and also building vibrant Jewish communities”

Shoresh (the name is the Hebrew word for “root”) operates Kavanah Garden, adjacent to the Jewish Community Campus in suburban Vaughan, Ont., and invites children and adults to “participate in experiential programs rooted in Jewish text, tradition and values, and [is] designed to elicit experiences of awe in response to the wonders of the natural world.” Food grown at the garden is used in programming or donated through tzedakah partnerships.

photo - Risa Alyson Cooper beekeeping. Shoresh’s Bela Farm, in Hillsburgh, Ont., is home to an apiary and bee sanctuary
Risa Alyson Cooper beekeeping. Shoresh’s Bela Farm, in Hillsburgh, Ont., is home to an apiary and bee sanctuary. (photo from Shoresh)

Shoresh also operates Bela Farm, in Hillsburgh, Ont., a little further outside Toronto. This 100-acre farm, home to Shoresh’s apiary, bee sanctuary and native reforestation efforts, offers “deep, immersive experiences for land-based Jewish learning and living, creating for participants sustained connections with self, community and the earth.”

Their third location is Maxie’s Garden, a partnership between Shoresh and Jewish Family and Child, located in the Kensington Market yard of a Shoresh member. Here, an urban sanctuary in the heart of Toronto’s historic Jewish neighbourhood is “a haven for people, plants and pollinators.” It was envisioned to empower, educate and inspire clients of the social service agency through the power of nature connection and food production.

Beyond these three sites, Shoresh runs programs out of schools and camps, and in green spaces, parks and ravines throughout Toronto.

Cooper’s own agricultural journey, which began here in British Columbia, led her to a master’s degree in which she looked at religious food and environmental ethics. Then she went to Connecticut, where she worked for three years as a Jewish environmental educator at the Teva Learning Center, the only full-time, year-round program dedicated to innovative, experiential Jewish education taught through the lens of the natural world.

She got her hands even dirtier in small-scale organic farming as a member of the Adamah Jewish Farming Fellowship. She grew vegetables on a four-acre farm, worked in a raw goat-milk dairy and dabbled in the art of fermentation.

“I was so deeply in love with the community that I discovered in the States I probably would have stayed there but I had my visa revoked and I got sent back to Canada,” she said, laughing again.

photo - The Shoresh team
The Shoresh team. (photo from Shoresh)

Living out Jewish values on the land in the Diaspora raises particular issues, Cooper said.

“What does it mean to be holding a tradition that is in many ways land-based,” she said. “So much about the Torah, so many of our holidays, have agricultural connections. What does it mean to be having these land-based traditions and to be practising them in Canada? How do we honour the elements of our tradition, while honouring the fact that not only are we in the Diaspora – so not on the land where many of these traditions are rooted – but we are also specifically here on Turtle Island, this land that has been stewarded by indigenous communities for thousands and thousands of years?”

In Vancouver next month, Cooper said, she will talk about contemporary Jewish food insecurity issues and will share something about the model that Shoresh has developed, as well as ideas spawned from similar organizations across North America.

Everything she shares at the event will owe a debt back to that fateful visit to British Columbia’s Kootenay region.

“That was the moment that I can trace all this back to,” she said.

Other speakers at FEDtalks, which takes place at the Vancouver Playhouse on Monday, Sept. 9, at 7 p.m., are National Young Leadership Cabinet member Dr. Gillian Presner, who will offer “hard-earned wisdom about the power of community and the nature of our true legacies”; Rabbi Brian Strauss, whose Houston, Tex., synagogue and home were flooded by Hurricane Harvey and who subsequently witnessed an outpouring of support from Jewish federations across the continent; and Isaac Herzog, chairman of the Jewish Agency for Israel and former longtime politician, who led Israel’s Labour party and was opposition leader from 2013 to 2018 (featured in the other cover story in this issue).

For tickets ($36/$10) to FEDtalks Sept. 9, 7 p.m., at Vancouver Playhouse, visit jewishvancouver.com/fedtalks.

Format ImagePosted on August 30, 2019August 29, 2019Author Pat JohnsonCategories LocalTags annual campaign, FEDtalks, fundraising, Jewish Federation, philanthropy, Risa Alyson Cooper
Building Jewish future

Building Jewish future

Isaac Herzog, chairman of the Jewish Agency for Israel. (photo from JFGV)

Isaac Herzog was elected chair of the Jewish Agency for Israel in August 2018. The past year has seen him hit the ground running in the unique role as head of the sprawling organization whose mission is to “inspire Jews throughout the world to connect with their people, heritage and land, and empower them to build a thriving Jewish future and a strong Israel.”

In Vancouver Sept. 9, Herzog will share some of his experiences in this new role. He joins three other speakers at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver’s annual campaign.

“I’m looking very much forward toward my visit, especially in Vancouver, where I for a long time wanted to meet the community,” Herzog told the Independent in a telephone interview from Israel. “I hear wonderful [things] about the strong stance of Jewish purpose and Zionist feeling in this community.”

Founded in 1929, the Jewish Agency is, said Herzog, “a great Jewish story.”

“We are the biggest Jewish organization in the world. We founded the state of Israel. We brought millions of olim, immigrants, to Israel,” he said.

In this generation, the agency has focused heavily on issues of safety and well-being for Jews worldwide, as well as encouraging aliyah and advancing Jewish identity and continuity through education, youth exchange programs and partnerships between the Diaspora and Israel.

Part of his role, he said, is to impress on Israelis the reality of the diversity of the Jewish world. He tells political leaders and rabbis in Israel that they have a “huge lack of knowledge” about the Diaspora and its pluralistic nature and the commitment of Diaspora Jews to Jewish knowledge, writing and education. Similarly, he said, he wants Diaspora Jews to have a realistic view of Israel.

“I expect world Jewry to know that Israel is not what you read in the New York Times, for example, or in Ha’aretz. It is a much more elaborate, developed, interesting, multifaceted, multicultural and incredible place that needs to be nurtured,” he said. “All these challenges are something that I have focused heavily on as a major leader of the Jewish people.”

An important focus of the Jewish Agency’s work right now is with young Diaspora Jews who are disaffected or disengaged from Israel or Judaism, or both.

“That’s a major challenge, of course,” he said. “We are developing programs that will rekindle the Jewish identity within alienated millennials, such as the whole idea of tikkun olam, healing the world, whereby we have programs all over the world where we take young Jews to volunteer, also in non-Jewish communities, in inner cities and Third World countries, as a venue for those who don’t want to be involved directly with Jewish activities.”

Herzog took the helm at a critical juncture.

“We are now in a major change process in the Jewish Agency,” he said, an ongoing development that will see a shift in priorities, changes in the organizational structure, some different areas of focus and new programs.

He added that this is not a path the agency is taking by itself.

“We can’t do everything alone,” said Herzog. “We work with partners and partnerships for specific purposes. This is a very exciting process in the 90-year-old organization.”

He stressed that the Jewish Agency has got a great number of things right over its nearly a century of activity.

“This is another chapter in the life of this organization,” he said. “It’s an exciting new chapter because of the challenges of the era.”

In addition to challenges presented by the younger generation, Herzog cited the need for dialogue that involves all streams of Judaism and all kinds of practices.

“We believe in the right of every Jew to live as a Jew wherever they want to live and [to] practice whatever kind of Judaism they want to practice,” he said.

Prior to assuming the leadership of the Jewish Agency, Herzog was a leading political figure, having served in five Knessets, having held five cabinet roles, including ministry of Diaspora affairs and ministry of welfare, and, from 2013 to 2018, being leader of the opposition as chair of the Labour party.

“I’m going to be in Vancouver just about a week before the election, 10 days before the Israeli election,” he said, acknowledging that sitting this one out feels different. “I cannot say that the bug is not with me. I’m fully attentive to what’s going on in the Israeli elections. People consult with me, but I took upon myself a new historical role of serving my nation, my people, in a different way.”

His priority now, he said, is to ensure that the Israeli body politic realizes the importance of the Jewish Agency’s mission and that these priorities are priorities for the next government, whoever forms the government after Sept. 17.

Herzog’s lineage of history-making Jewish leaders is widely known – his grandfather, Rabbi Yitzhak Halevi Herzog, was chief rabbi of Ireland and then Ashkenazi chief rabbi of Israel; his father, Chaim Herzog, served two terms as president of Israel. But, in speaking with the Independent, Herzog stressed his Canadian bona fides.

His uncle, Yaakov Herzog, was ambassador to Canada in the 1960s. His cousin, Shira Herzog, who passed away five years ago, served as head of the Canada Israel Committee for a decade and was involved in a range of Jewish and non-Jewish philanthropic works across Canada. Herzog’s wife, Michal, who is joining him on this summer’s trip, graduated school in Canada.

The Vancouver stop is part of a cross-Canada tour, in which he will also visit Montreal, Toronto and Calgary. In each place, he said, he will visit schools and federations and meet with leaders and communities. The Jewish Agency, he said, supports Jewish organizations, youth movements and infrastructure, beyond the shlichim, emissaries, the agency facilitates in sending from Israel to Diaspora communities.

For tickets ($36/$10) to FEDtalks Sept. 9, 7 p.m., at Vancouver Playhouse, visit jewishvancouver.com/fedtalks.

Format ImagePosted on August 30, 2019August 29, 2019Author Pat JohnsonCategories LocalTags FEDtalks, fundraising, Isaac Herzog, Jewish Federation, philanthropy
A dialogue on human rights

A dialogue on human rights

Zena Simces and Simon Rabkin (photos from organizers)

A first-annual event next month aims to mobilize individuals and groups to tackle issues of human rights in a comprehensive way.

The Simces and Rabkin Family Dialogue on Human Rights, on Sept. 12, will feature Kasari Govender, British Columbia’s incoming human rights commissioner. A number of invited guests will offer comments from the audience and a reception will follow for less formal interactions. The free event has already reached full capacity.

Govender is the province’s first human rights commissioner since 2002, when the government, under the B.C. Liberals, abolished the position, making this the only province in the country without a human rights commission. Currently, Govender is the executive director of West Coast LEAF (Legal Education and Action Fund), which advances gender equality through involvement in equality rights cases at all levels of court. Govender assumes her new position in September.

The dialogue event, intended to be replicated each year, is the brainchild of Vancouver couple Zena Simces and Simon Rabkin. The series is presented in partnership with Simon Fraser University’s Morris J. Wosk Centre for Dialogue, where the event is to take place, and the Canadian Museum for Human Rights. The topic of this year’s forum is From Hate to Hope in a Digital Age.

“Human Rights has been an interest of mine for many years,” said Simces, a health and social service policy consultant who has worked with minority communities. She is also a former Pacific region chair of the now-defunct Canadian Jewish Congress. “Simon and I felt that there was not one overall organization in Vancouver that was devoted to human rights issues.”

When Simces lived in Fredericton, N.B., she set up a lecture series in conjunction with the Atlantic Centre for Human Rights. It has continued for 30 years and Simces travels there annually for the event.

“In the last year or so, there’s just been so much going on about hate and abuse of human rights, violence, far-right groups and antisemitism, so we both felt there was a void in Vancouver with respect to a dedicated program on human rights,” she said. “There are a lot of different interest groups – women’s groups, specific minority groups – that have different programs, but there isn’t one group really now in Vancouver that is looking at the whole area of human rights broadly for the whole community. When we approached Simon Fraser’s Wosk Centre for Dialogue, they felt the same and thought it was a great idea.”

Rabkin is a cardiologist, a professor of medicine at the University of British Columbia and president of the medical staff at Vancouver Hospital. He also does investigative research in cardiology and has led numerous organizations.

“I’ve been involved for years with looking after individuals in either under-serviced areas in Canada or in Africa and have looked after disadvantaged peoples as patients and have seen the impact of problems of human rights affecting individuals’ lives, and so I wanted to see about doing something that might alter the attitudes towards minimizing or denigrating human rights, which have affected people that I’ve been involved with,” he said.

With SFU, the pair set up an advisory group that includes thought leaders in the field, including a legal expert in international human rights; a former ambassador who has dealt with peace, security and human rights issues; a representative from the Canadian Museum for Human Rights; and representatives from the Wosk Centre.

“We also brought together a multicultural group of young leaders for a one-time focus group,” Simces said. It was out of this group that the idea arose to prioritize the issue of human rights in the digital age.

In addition to opening the event up to the public, specific invitations were made to multicultural organizations, indigenous groups, police, members of the legal community, health workers, educators and representatives of different religious communities, including Rabbi Laura Duhan-Kaplan, director of inter-religious studies at the Vancouver School of Theology, among others.

“What we wanted to do is to create a venue and an opportunity for people to start talking together … not just to complain about problems, but also to be able to start formulating approaches to solve problems and address them and solve them,” said Rabkin. “We don’t have a political mandate to change things. But we believe that by dialoguing and by having the community speak to and hear from the newly appointed commissioner and to have people such as the Canadian Museum for Human Rights involved and other groups involved … then there will be a lot of important ideas created and a lot of opportunities for exchange of information and thoughts and we believe that this will be a catalyst moving forward.”

Simces added that she expects antisemitism to come up in the discussions, as statistics indicate that the Jewish community is one of the most targeted groups for hate crimes. However, she added: “We wanted this to be broader than just the Jewish community. I think it’s educating the broader community on antisemitism and other issues, so we wanted to make sure that this was a dialogue within the broader community.”

“If we can reduce hate generally, then that impacts a reduction in antisemitism,” said Rabkin. “That’s the objective.”

“We hope people will come and participate in the dialogue and really think about how to follow-up in terms of addressing the issue of hate from a legal, social media, education and community perspective,” Simces said.

Format ImagePosted on August 23, 2019August 22, 2019Author Pat JohnsonCategories LocalTags dialogue, human rights, internet, Simon Rabkin, Zena Simces
How can we be happy?

How can we be happy?

Left to right are Canadian Friends of the Hebrew University Vancouver president Stav Adler, CFHU Vancouver executive director Dina Wachtel and Hebrew U’s Prof. Yoram Yovell. (photo from CFHU Vancouver)

The happiest time in the average person’s life is when the last grown child leaves home and the dog dies. That was the tip of the iceberg in happiness advice from one of world’s foremost experts and researchers on the subject.

Prof. Yoram Yovell, a psychiatrist, brain researcher, psychoanalyst, author and media phenomenon in Israel, spoke to an overflow crowd at Beth Israel Synagogue July 25. An associate professor in the division of clinical neuroscience, Hadassah Ein Kerem Medical Center, at the Hebrew University of Jerusalem, Yovell is author of two bestsellers: Brainstorm and What is Love? He hosted the award-winning primetime TV show Sihat Nefesh (Heart-to-heart Talk) for 10 years. His visit was presented by Canadian Friends of the Hebrew University of Jerusalem and made possible by the Dr. Robert Rogow and Dr. Sally Rogow Memorial Endowment Fund in Support of Academic Lectures.

Yovell speculated that the audience was so large because of a sad fact about Vancouver.

“Now I understand why all of you are here,” he said. “I didn’t know this before I came here – you are considered to be the unhappiest city in Canada.”

He supposes this status might have to do with the combination of rainy days and the proportion of new Canadians, because “immigrants, for very important reasons, happen to be less happy than people who live in the same place where they were born,” he said.

But advancing happiness (or ameliorating unhappiness) requires us to define it, he said. He asked the audience to raise their hands if they were happy – most did – but then he demanded to know how they knew they were happy.

“That question sounds silly,” he said. “Because happiness is a subjective mental state. It’s something that I feel inside.… You probably did with yourself something that you would have done had I asked you, are you hungry or not hungry? Are you hot or cold? Are you tired or awake? In all the circumstances, people look inside and try to get a certain feeling and then that’s what they report. By doing so, we are treating happiness as if it’s something we feel. I’m not saying it’s bad that happiness is something we feel, but I think we have lots to gain by really questioning whether happiness is something that we feel or something that we do.”

Aristotle, who wrote a lot about happiness, differentiated hedonia, pleasure, from eudaimonia, a much more complex concept that has more to do with achieving one’s potential in every aspect of our lives.

Instead of asking, “Are you happy?” Aristotle would ask, “Are you the best doctor you can be, the best husband, the best parent?”

Yovell said, “And, if the answer is yes, or almost yes, to most of those questions, then, for Aristotle, I’m eudaimonia and he doesn’t care how I feel.”

Tal Ben Shahar, an Israeli who wrote the book Happier about 2,400 years after Aristotle’s ponderings on happiness, developed a simple equation: happiness equals pleasure plus meaning. This dictum is, Yovell said, the only thing that every school of philosophy and every religion agrees on. Pleasure does not equal happiness. Meaning is the additional ingredient that turns fleeting pleasure into lasting happiness.

“The contribution of pleasure to happiness is there, but it’s small,” said Yovell. “And what’s even more important is it does not last, whereas the contribution of meaning to our happiness is huge and it’s stable. That makes an enormous difference to how we should conduct our lives if we want to be happier.”

One example he discussed was a study showing that most parents say, in retrospect, that child-rearing is the thing that made them happiest. But ask them when they’re changing diapers, doing laundry or settling squabbles, and they’ll tell you their happiness level is in the basement.

“It doesn’t really matter what you felt in the meantime,” he said. “What matters is what is kept in your memories. We live in our memories.”

Having children, for most people, is the most meaningful thing they’ve ever done, said Yovell.

“Pleasure is good. Have a good dinner, have a vacation abroad, upgrade your car model – all these things are going to make you happier. But not to a great degree and not for very long,” he said. “The things that are going to make us happy long-term are the things that give our lives meaning.”

Still, the road to happiness can be arduous.

“If you take a regular couple and ask, ‘When are these two people going to be at the top of their marital happiness?’ the answer is a short time after they get married and, with every child they have, their level of happiness decreases. And when their first child hits adolescence …” at this point his words were drowned out by the laughter and applause of the audience. “You know what I’m talking about, right?” he said.

“But there is light at the end of the tunnel,” he continued. “For those of us who manage to bypass this ‘Death Valley,’ there is going to come a time in our marital life where our happiness level [improves]. The vast majority of you are going to get happier … the older you become, the happier you’re going to be.”

A study of 340,000 American men and women looked at the correlation between their well-being and their age.

“At 18, they’re pretty happy – before they’ve realized what’s going to happen,” said Yovell. “Soon, they go off to college and there goes their happiness and they keep going down and down and down and it gets worse and worse and then they hit rock bottom here, in the 40s and 50s,” he said, pointing at a slide on the projection screen. “But, it gets better as they get older, sicker, less attractive, closer to death – and happier.”

Yovell’s academic work has often focused on reducing extreme unhappiness so that, for example, suicidal people are improved enough to be brought back from that brink.

He cited Sigmund Freud, a founding board member of Hebrew University, noting that “many things that Freud hypothesized were proven wrong, but many were proven right.” One example, he said, was Freud’s observation in his first book that “Much will be gained if we succeed in transforming hysterical misery into common unhappiness.”

The science of happiness has advanced dramatically in just the past two decades, Yovell said. We now know that the parts of the brain that register physical pain overlap with those that register emotional pain.

“This is something that 20 years ago we knew absolutely nothing about and now we do. In the last two decades, we’ve gradually learned that it is true that mental suffering is encoded in our brains using the same neural pathways, the same neurotransmitters that also mediate the extremes of physical pain.”

If you ask a friend about the most painful thing they’ve experienced in their life, they are unlikely to tell you about a ski accident or an operation, he said.

“They’re going to tell you about the loss of a first-degree relative. They’re going to tell you of how they felt when a father, a mother, a sibling, a spouse or, God forbid, a child has died and has left them bereaved,” said Yovell. “That, for most of us, is going to be the most painful thing in our life.”

Similarly new research indicates that emotional pain is something we can quantify, that it is more than subjective. With this knowledge, Yovell said, the follow-up question is: “Can we make it better and, if so, how?”

First, it is important to understand what we can control and what we cannot.

In 2014, a study looked at the relationship between happiness and genetics and concluded, the professor said, “that our genetics do influence our happiness but they are responsible for about 32% of our happiness, which means that 68% of our happiness – more than two-thirds of how happy or unhappy we’re going to be – has something to do with us. Part of it is the circumstance into which you were born, but the rest is how we conduct our lives – both our real lives out in the world and our inner world, our mental lives. This is what we have to work with and that ain’t bad.”

Yovell described a study of university students, in which a control group was given a placebo and another group regular-strength Tylenol and participants were then asked to journal about how they felt with their ongoing lives on campus.

“Those who got Tylenol instead of placebo actually experienced those mental pains to a lesser degree,” he said. “That’s nice, but that ain’t going to do the job when things get more difficult when someone, God forbid, loses a spouse or when someone sinks into a big depression. Tylenol will not be the answer. But what about opioids? What about narcotics? What about those drugs that mitigate the effects of endorphins. Do they make mental suffering better? And, if so, at what price?”

Opioids were used in the treatment of depression for at least 100 years, he said, between the mid-19th and mid-20th centuries.

“Drugs like morphine and codeine were the first drugs of choice in the treatment of mental depression and they actually worked,” he said. But the problems were threefold. These drugs induce tolerance, meaning a patient has to increase the dose in order to achieve the same effect. Narcotics or opioids also cause addiction and that’s a huge problem. And they are easy to overdose on.

Recently, scientists have begun investigating the use of the opioid buprenorphine.

“It’s less addictive and it’s much less dangerous in overdose because, if you give it in high doses, it actually blocks its own effect, so it’s very, very hard to overdose on,” Yovell said. “Even though it’s 40 times more potent than morphine, it’s actually a lot less dangerous to overdose and also less addictive.… We took people in Israel who are not only incredibly depressed but also suicidal. In addition to existing treatments for their depression and suicidality, the experiment added buprenorphine to their regimen.… Those who received the active drug, unbeknownst to them and to us as well, continued to improve. So there is hope, which is very nice.”

A drug-free way to marginally increase one’s happiness, he said, is simple goodness, generosity and philanthropy. Making others happy makes us happy, he said.

“People who contribute their time and money, who volunteer, will not only be happier, they will live longer,” he said. He then directed audience members to donation forms on their tables and asked them to consider contributing to scholarships for graduate students who are working with him.

“I leave it up to you,” he said, “whether you want to save your lives.”

Format ImagePosted on August 23, 2019August 22, 2019Author Pat JohnsonCategories LocalTags CFHU, happiness, Hebrew University, science, Yoram Yovell
Segal aims for Ottawa

Segal aims for Ottawa

Zach Segal will represent the Conservative party in the Oct. 21 federal election in the riding of Vancouver Granville. (photo from Zach Segal)

While Conservatives across Canada will spend the weeks leading up to the federal election reminding voters of Jody Wilson-Raybould’s excoriating of her former leader, Prime Minister Justin Trudeau, one Tory candidate will likely be downplaying the Vancouver MP’s star turn before a parliamentary committee.

In July, Zach Segal won the nomination to represent the Conservative party in the Oct. 21 federal election in the riding of Vancouver Granville. The incumbent, Wilson-Raybould, was elected there in 2015 and immediately was appointed minister of justice and the attorney general of Canada. In January of this year, she was shuffled to minister of veterans affairs and, less than a month later, resigned from cabinet.

Wilson-Raybould was thrown out of the Liberal caucus after testifying before the House of Commons justice committee about pressure she said she experienced from the prime minister’s office over an ongoing investigation into Quebec-based SNC-Lavalin, the largest construction company by revenue in Canada. The resulting scandal sent the governing Liberals tumbling in opinion polls, and they are now generally neck-and-neck with the Conservatives in most surveys. Wilson-Raybould is seeking reelection as an independent.

Segal said that a vote for the incumbent is a protest vote, but that a vote for him offers the chance to change the government.

“If you are upset with Justin Trudeau and you want to kick the Liberals out of Ottawa, the only way to do that is to vote for Andrew Scheer and, if you live in Vancouver Granville, to vote for Zach Segal,” he told the Independent.

The riding cuts a swath through the city, from the Fraser River almost to False Creek and roughly from West Boulevard to Cambie, also encompassing the area north of 41st Avenue west of Main Street and west of Ontario Street to 2nd Avenue. Almost all of the city’s Jewish communal organizations are located in the riding and many of the city’s Jewish residents live there.

Segal graduated from the University of British Columbia in 2011, with a major in political science and a minor in history. He went to Ottawa on an internship arranged through the Centre for Israel and Jewish Affairs.

“At the time, I was conservative-leaning, but I wasn’t partisan,” he said. “I was certainly conservative but I wasn’t affiliated like other young folks are at university.”

After the internship, Segal continued working with Manitoba Conservative MP James Bezan, who was parliamentary secretary to the minister of defence. He later became spokesperson for then-transport minister Lisa Raitt.

When the Conservatives lost the 2015 election, Segal opted to return to Vancouver. He got a job with the Canada Mortgage and Housing Corporation, which has a mandate to help Canadians access affordable housing options.

“I was very interested in housing but still interested in the government and policy world,” Segal said. “I wanted to learn more about housing so I thought a job at the Canada Mortgage and Housing Corporation would be a good opportunity because it was a Crown corporation – it wasn’t part of the federal public service, it was separate – so I thought that would be a good opportunity to get into the housing world and learn more.”

On leave since he announced his candidacy for the nomination in the spring, Segal is part of the CMHC marketing team, publicizing programs and opportunities for nonprofits, the private sector, developers and others, such as low-interest loans.

Faced with a splintered group of candidates in what will probably be one of the most closely watched races in the country, Segal is confident he can win.

“I really think I can actually win and I think that’s the most important thing,” he said, adding that the agenda in the city has largely been dominated by the left.

“I want to show that maybe we have some conservative solutions to some of these big problems that Vancouver is facing,” he said. “My big issues are all packaged into one. I think they all go together. I think everyone’s very interested in housing, in transportation, affordability and the economy. If we can solve transportation infrastructure, maybe it could help reduce pressure on housing because we could build further out and, if we could grow our economy and have better opportunities, people here could make more money and that would solve some of the issues around affordability. Certainly housing, I think we need to look at different ways of solving this, rather than the current proposals. Vancouver’s average wages are some of the lowest in Canada but we have some of the highest average home prices in Canada. I think that’s where one of the problems lies. We need to start looking at how we can grow our whole economy, and Vancouver subsequently, with better jobs and higher wages.”

He said his four years in Ottawa equip him to be an effective MP.

“A lot of people have this idea that, if you’re on the backbench, you can’t do anything, but the MP I worked for was so diligent and committed to issues that he was able to bring them to the floor of the House of Commons,” said Segal. “He was constantly tabling motions, private member’s bills, he was constantly getting his foot in the door of the prime minister’s office and he made sure that, even though he was a backbencher, he got all these prominent issues to the forefront of public policy. That was very inspiring. It’s a good message that you can accomplish things as a member of Parliament.”

As a Jewish candidate, Segal has been hearing from voters that they respected former prime minister Stephen Harper’s approach to Israel.

“Jews and non-Jews alike tell me that they deeply respected how Stephen Harper and the Conservative government stood up for Israel on the world stage,” he said. “They just liked seeing a politician stand on principle and not be bullied and stand up – quite frankly – stand up to the world, stand up to the UN. People really liked seeing that and I think they like leaders who show their true colours, and want to see that back in Ottawa.”

Segal, who attended Richmond Jewish Day School and graduated from Steveston High, went to Israel on a Birthright trip in 2008.

“You always know Israel is small but, until you’re there and you travel the country in a short period of time, you don’t realize how small it is,” he said. “When people talk about Israel’s security concerns, it’s not just a platitude. It’s a tiny country. When you visit Israel, you take tours of the Golan Heights. You can see Hezbollah outposts. Now, if you are there, you can see maybe even ISIS outposts in Syria. It’s this remarkable, tiny country, this outpost of vibrancy and Western democracy that somehow is bordering some of the most extreme elements of the world right there on its border and you really appreciate its security concerns being there.”

Back on local doorsteps, Segal said voters are asking whether they can trust their leaders.

“They see Justin Trudeau taking care of his friends. He had this big gift to Loblaws for retrofitting some fridges and they’re taking care of Irving and SNC, but, if you’re a small business owner, you’re left to fend for yourself,” said Segal.

In addition to Segal and Wilson-Raybould, Vancouver Granville voters will consider the Liberal candidate, tech entrepreneur and investor Teleeb Noormohamed, the NDP’s Yvonne Hanson, a climate activist, and Green candidate Louise Boutin, a realtor. The fledgling People’s Party of Canada has nominated Naomi Chocyk, who, at one point, was employed as a constituency assistant in Wilson-Raybould’s office. More candidates could enter the race before the close of the writ period.

Format ImagePosted on August 23, 2019August 22, 2019Author Pat JohnsonCategories LocalTags Canada, Conservative Party, elections, Vancouver Granville, Zach Segal
Good Abroad: Promoting pluralism in Israel

Good Abroad: Promoting pluralism in Israel

Then-mayor of Jerusalem Nir Barkat and Nomi Levin Yeshua at the Jerusalem Foundation of Canada gala in Toronto in 2014. (photo from Nomi Levin Yeshua)

This article is the first in an occasional series about people with British Columbian roots having positive impacts in Israel and elsewhere.

When Nomi Levin Yeshua went to Israel in 1990, she wasn’t committed to staying there. Almost three decades later, the Vancouver-born and -raised woman can look back on a career that has impacted the face of Jerusalem and Israel.

Thanks to a chance meeting over Shabbat lunch with her grandmother’s former neighbour’s sister – “You know Israel,” she said, laughing – Yeshua had barely arrived in Israel when she got a job as assistant to the assistant to Teddy Kollek, Jerusalem’s mayor – but the job was more than that.

Shula Eisner, Yeshua’s new boss, had been working for Kollek since 1965, just before he began his 28-year run as mayor. Kollek was chairman of the Israel Museum and, before that, had served 11 years as director general of the prime minister’s office under David Ben-Gurion. In that role, Kollek effectively created almost all of the government agencies in the new state.

“One of the things he believed was that there had to be a national museum,” Yeshua told the Independent recently while in Vancouver for a milestone birthday of her mother, Shanie Levin. “He went around raising money to start the Israel Museum. He had an office there and [Eisner] was originally hired there to work with him with all the foreign donors. Then he was elected mayor and he kept to the Israel Museum office.”

In 1966, Kollek founded the Jerusalem Foundation, where Yeshua now works.

“That was his way of creating a forum for supporters of Jerusalem around the world, to be part of creating a new vision for Jerusalem. Then, a year after that, with the Six Day War and the reunification of the city, suddenly everything was just multiplied,” she said.

Yeshua acknowledged that Kollek’s multiple roles as mayor, head of the national museum and leader of a major foundation would probably not be sustainable today, but that was a different time.

“For him, it was all fluid,” she said.

To accommodate his different hats in the era before email or even fax machines, there was a driver who shuffled between offices, taking papers back and forth.

When Eisner moved over to another foundation, she handed her baton to Yeshua, who worked with Kollek through his last years as mayor and continued until a few months before he passed away, in 2007. She continues to run all donor relations for the Jerusalem Foundation and she personally handles Canadian fundraising for the organization.

The Jerusalem Foundation was started by Kollek because he saw that Jerusalem was a very poor city.

“A lot of religious institutions that don’t pay taxes at all are in Jerusalem, so he knew that it was always going to be a challenge for the city to have a balanced budget, to expand the city, to develop the city, to provide for the citizens of the city, so he knew that he was going to need to raise money,” she said.

Kollek pioneered a fundraising model that is now almost universal across Israeli and Jewish philanthropy.

“He connected every donor to a specific project and they knew that their money went to that project and they could come – and now their grandchildren come – and see those projects. To this day, they can still track the money. The Jerusalem Foundation was really at the forefront of that movement of changing the way people were giving to Israel. Now, it’s taken for granted, but it wasn’t back in the late ’60s and early ’70s at all. That was Teddy,” she said. “He wanted people to feel personally connected to the city, to the project, to the place.”

The foundation emphasizes “shared living” and is now focused on a vision for 2030.

“This is a city that is completely about how to exist together in this space that we share. It’s not just Arabs and Jews. It’s also secular and religious, it’s poor and rich, it’s all kinds of divisions that exist in the city,” she said. “But how do we share and how do we understand each other better?”

One major project is Hand-in-Hand School for Bilingual Education.

“Bilingual education is something that Canadians completely understand but Israelis less so. This is a school that teaches in Arabic and in Hebrew, in mixed classrooms. The rest of the Israeli education system is – we don’t like to use this word but it’s the truth – segregated,” she said. “There are Jewish schools, there are Arab schools and then, even within the Jewish schools, there are religious and nonreligious. This school brings together all of the different population groups and at all times there is an Arabic-speaking and a Hebrew-speaking teacher in the classroom.” There are now six such schools around the country.

Another area of the foundation’s work is helping the most vulnerable populations in the city, through projects such as Springboard, which develops programs primarily through the education system to push gifted kids into opportunities their financial situation might not otherwise permit.

The Jerusalem Foundation is also the city’s second-largest funder to the arts, after the municipality.

“We really believe that a modern and thriving city should have a good cultural scene. Culture is not just for one population group. All members of the community should be cultural consumers. But you have to create culture that is appropriate for those people,” she said. “For example, there is a dance troupe for ultra-Orthodox women. They only perform for women, of course, because otherwise that wouldn’t work for them. But they’re really doing amazing stuff and giving these ultra-Orthodox women who want to dance an opportunity to have a really high-level, professional dance troupe within the system that works for them.”

The foundation is also building a new Hassadna Conservatory of Music.

“They help kids ages six all the way through high school with classical music education and they also provide a special program for children of Ethiopian descent who don’t necessarily have the financial means to get musical training and they have a special program for special needs kids that’s integrated,” she said.

Yeshua credits her Vancouver upbringing as foundational to her worldview and accomplishments. She grew up in the Habonim Dror Zionist youth movement and was a camper, counselor and camp director at Camp Miriam. At home, her Jewishness was nurtured in a pluralistic way.

“In terms of how my mother brought us up, Jewish identity wasn’t limited to our religious identity,” she recalled. “National identity was something that was acceptable, cultural identity was very much encouraged. I think growing up in the very open community of Vancouver – to me it always seems that way, at least – it allowed me to be Jewish in a way that I felt good with and it wasn’t only one way to be Jewish.”

Yeshua acknowledged that “many people feel somewhat alienated from Israel today.”

“I want people to understand that there is a way to engage with Israel, to support Israel, and not contradict your own value system or what you think is acceptable,” she said. “What we do with the Jerusalem Foundation is something that people can respond to, relate to, understand – to protect Jerusalem as a city that is for everyone.”

Format ImagePosted on July 19, 2019July 18, 2019Author Pat JohnsonCategories WorldTags identity, Israel, Jerusalem, Nomi Levin Yeshua, tikkun olam, Vancouver
Refugees 40 years on

Refugees 40 years on

Sui Khuu and her husband Dar, with their two children. (photo from Shirley Barnett)

In the last couple of years, Jewish congregations and groups in Vancouver have sponsored refugees from Syria, acts of humanitarianism that are inspired in part from ancient and recent history in which Jewish people were strangers in a new land. But this generosity is not new. Forty years ago, in 1979, a similar phenomenon occurred with Vietnamese refugees fleeing conflict in Southeast Asia.

The so-called “boat people” – about two million Vietnamese – fled their homeland in the years following the war there, which ended in 1975. Across Canada, churches, synagogues, service clubs and other groups came together to sponsor refugees. Among these were several B.C. Jewish groups.

Forty years later, one of the refugees sponsored by a group of Jewish friends reflected on the experience.

Sui Khuu was 5 years old when she arrived in Vancouver with her 4-year-old sister Ngoc Lien (informally called Ileen), her father Vinh and grandparents Namson Khuu and Kim Thi Kiu.

“My mom passed away in [a refugee camp in] Thailand,” Khuu told the Independent recently. “She was five months pregnant. She had malaria and she passed away.”

Khuu has no recollections of her life before Canada, but deeply embedded in her memory is the warm welcome she and her family received from the Jewish sponsors as soon as they arrived here.

Four couples joined together to guarantee to the government of Canada that they would ensure the sponsored family got a secure start in their new country: Peter and Shirley Barnett, Abe and Esther Nobleman, Buddy and Cherie Smith and Paul and Edwina Heller.

With the support of Canadian Jewish Congress and Jean Gerber, who worked there at the time, numerous groups banded together to sponsor Vietnamese immigrants, including Beth Israel, Temple Sholom, the Jewish Community Centre of Greater Vancouver and Emanu-El in Victoria, among others.

“Each group had a name and our group chose the name ‘Hope,’” Shirley Barnett recalled. She has kept in close touch with the family across the decades and remembers how Sui was just 7 or 8 years old when she served as translator for her father and grandparents at government meetings and with doctors, teachers and such.

“By the time she was 9, she was the head of the family, because the grandparents never learned to speak English,” Barnett said. The father worked for the Barnetts at their Elephant and Castle restaurant for years. He is now semi-retired. The grandparents have both passed away.

“They were incredibly resourceful, successful,” said Barnett about the family. The girls finished high school and Ileen became an accountant, while Sui is coming up on 29 years as a pharmacy assistant at London Drugs.

“How did they get the strength to turn out so great?” Barnett asked. “The answer came from their grandmother. I remember one day, as a little one, Sui forgot to take her lunch to school and Grandma packed her lunch and found her way to school without speaking English and Sui told me later she found her grandmother wandering in the hallway just trying to find out what classroom she was in to bring her lunch.”

image - An article in the Jewish Independent’s predecessor about Sui Khuu and her family’s citizenship ceremony in 1984
An article in the Jewish Independent’s predecessor about Sui Khuu and her family’s citizenship ceremony in 1984.

While the grandparents never learned English, they found ways to communicate.

“In those years, my ex-husband, Peter, was still fluent in French and he was able to talk to Grandpa a bit in French,” said Barnett.

Khuu recalls something beyond verbal between her grandmother and Shirley Barnett.

“I can’t imagine how she and Shirley communicated at that time but they totally understood each other,” the daughter said. “That was a great memory. My grandmother was trying to tell Shirley [something] and Shirley totally understood what she wanted her to do.”

She also remembers the Barnetts and Nobelmans picking the family up to take them to dinner, delivering Christmas gifts and taking family members to doctors’ and dentists’ appointments.

“Cherie Smith was in charge of finding them clothes,” Barnett said. “I was in charge of getting them enrolled in a preschool.”

“Shirley got a house for us on East 12th Avenue in Vancouver,” Khuu said. Both girls, now in their 40s, are married and each has a son and a daughter of their own.

Seeing Syrians coming to Canada now evokes memories for Khuu.

“It’s hard when they have young families like what my grandparents and my dad went through,” she said. She is saddened when she hears comments that are unwelcoming toward new Canadians and sees the circle of life in the next generation of refugees finding a home here.

Barnett is effusive about how Sui and Ileen have turned out: “By luck or determination or resilience or whatever they had, they turned out really well. They are just lovely, responsible, charming, caring people.”

Format ImagePosted on June 28, 2019June 26, 2019Author Pat JohnsonCategories LocalTags CJC, immigration, Shirley Barnett, Sui Khuu, Vietnam
History lesson on foot

History lesson on foot

Tour organizer Carmel Tanaka at one of the tours last stops. (photo by Kayla Isomura)

The first Jewish neighbourhood in Vancouver was in Strathcona, which also served as the first home for many, if not most, cultural communities that make up the diverse fabric of the city. The neighbourhood welcomed wave after wave of immigrants of different backgrounds and continues to do so today. The rich multicultural history of this area – too often overlooked amid the social challenges of the larger Downtown Eastside – was given its due in a series of walking tours this spring.

Carmel Tanaka organized the tours, bringing together almost two dozen community organizations. Tanaka is chair of the human rights committee of the Greater Vancouver Japanese Canadian Citizens’ Association and an active member of the Jewish community, but the tour is an ad hoc, grassroots project with no umbrella organizing agency. Partnering agencies include Heritage Vancouver, the Dr. Sun Yat-Sen Classical Chinese Garden, the Nikkei National Museum and Cultural Centre, Vancouver Asian Heritage Month Society, the Jewish Museum and Archives of British Columbia and the Jewish Independent. The Cross Cultural Strathcona Walking Tour took place each Sunday in May, with two tours each day. Tanaka said she hopes to make the tour an annual event.

Tanaka came up with the idea after participating in a walk of Hogan’s Alley, Vancouver’s historic black neighbourhood, as part of Jane’s Walks, a global festival of citizen-led walking tours inspired by the late visionary urbanist Jane Jacobs. A week after her exploration of the neighbourhood’s black history, Tanaka took the Jewish Museum’s walking tour of Strathcona.

“We were walking similar streets and even talking about places that are right across the road from each other and I started to think, well, there must have been interaction between our communities,” she told the Independent. “Why not bring the guides, the experts, the archivists and the know-alls into one room and see if we can do something together. What started as a small group of four to five guides, who do existing tours, blossomed into 20-plus participating organizations, including community organizations, heritage organizations, the Vancouver School Board and more. We’ve been told there have been attempts to do something like this before, but not to this degree. It’s very exciting that we’re all working together.”

The tour, which took in Hogan’s Alley, Jewish Strathcona, former Japantown and Chinatown, was intended to build awareness of the contributions of immigrant communities then and now. It took place in May as part of the celebration of Vancouver Asian Heritage Month and Canada’s Jewish Heritage Month.

The theme of the walking tour this year was education and the starting point of the two-and-a-half-hour adventure was Lord Strathcona Elementary School, the city’s oldest. Referred to as the “League of Nations” for its diversity, the school remains one of the most multicultural in the country.

One former Strathcona student, Elder Larry Grant of the Musqueam Nation and Chinese-Canadian communities, recalled the experience of growing up in the area and the impact the cultural mosaic had on him and others.

Opened in March 1891 as East School, it was renamed in 1909 in honour of Donald Smith, Lord Strathcona, who drove the last spike in Canada’s first transcontinental railway. To get a sense of the extraordinary range of ethnicities, a survey in 1940 indicated that the students included 650 of Japanese descent, 300 Chinese, 150 Italian, about 150 Yugoslavian, Ukrainian and Polish students, about 100 of British descent, several from India and a scattering from other European countries. After the regular school day, many of the students would have proceeded to after-school programs in their heritage language at, for example, the Vancouver Japanese Language School and Japanese Hall, a 1906 building on Alexander Street where the tour finished.

photo - A tour participant holds up a picture from the Talmud Torah Grade 4 class, circa 1965; Gita Kron, teacher
A tour participant holds up a picture from the Talmud Torah Grade 4 class, circa 1965; Gita Kron, teacher. (photo from Jewish Museum and Archives of British Columbia)

Jewish kids would have made their way down the block from Strathcona elementary to the B’nei Yehuda synagogue, since converted to condos but, at the time, the spiritual and figurative centre of Jewish life in the city. The synagogue opened in November 1911, with an after-school program in Jewish tradition. A full-time day school, Talmud Torah, opened there in 1921 and moved to its current location on Oak Street in 1948.

In 1942, when the Canadian government instituted a wartime policy against Japanese and Japanese-Canadians, about half of Strathcona school’s population disappeared, forcibly relocated to camps in the British Columbia interior and elsewhere east.

The tour featured different community guides at each destination along the route, bringing together a patchwork of knowledge about different communities to help participants form an impression about how different communities maintained their distinctiveness while interacting with the variety of cultures and languages around them.

Not far from the industrial waterfront, Strathcona grew, in part, from the maritime trade, especially the 1858 discovery of gold in the Fraser Canyon. But, as guides noted, the area has probably been a gathering place for thousands of years, initially as a summer campsite for the Musqueam, Squamish and Tsleil-Waututh First Nations. The 1858 gold rush, and successive ones further north, brought merchants from China and Jewish provisioners from San Francisco. Indentured labourers from China, who worked on the Canadian Pacific Railway, helped launch the beginnings of Chinatown in the area around Pender Street. Japanese, Portuguese and Italian immigrants followed, with many working in the Hastings Sawmill and other resource-related industries.

The tour passed the National Council of Jewish Women Neighbourhood House on Jackson Street, a locus of Jewish social activity that is seen as a precursor to the Jewish Community Centre. The Vancouver chapter of NCJW was founded in 1924 and helped new immigrants settle, learn English and find jobs. One of their landmark programs was the Well Baby Clinic, which immunized kids and helped new parents care for their families. National Council remains active today, providing services especially for families and youth, educational and advocacy programs around human trafficking and spreading awareness about Jewish genetic diseases.

Later, the tour passed Oppenheimer Park, named for the city’s first – and so far only – Jewish mayor, David Oppenheimer.

An important part of the tour was Hogan’s Alley. The creation of the Georgia Viaduct destroyed a large part of the historic black neighbourhood but Fountain Chapel, a branch of the African Methodist Episcopal church, still exists, though it is now a private residence.

photo - Vanessa Richards of the Hogan’s Alley Society leads guests down Hogan’s Alley
Vanessa Richards of the Hogan’s Alley Society leads guests down Hogan’s Alley. (photo by Matt Hanns Schroeter)

From Hogan’s Alley, the old Canadian National Railway station looms large to the south, and it was the profession of Pullman porter, made up almost exclusively of African-American and black Canadians, that was a launchpad to the middle class for many black families. The development of the black neighbourhood in this location owed its origins to the proximity to the train station.

From there, the tour proceeded into Chinatown and the Dr. Sun Yat-Sen Classical Chinese Garden. A sawmill at the foot of Carrall Street, constructed in 1886, provided employment for many Chinese men and set in motion the establishment of Vancouver’s Chinatown on this block.

In 1947, the Chinese Immigration Act was repealed, rescinding a racist law and opening the door to more Asian newcomers and establishing equal rights, including the right to vote, for Chinese-Canadians. The tour also recalled how, in 1907, a group calling itself the Asiatic Exclusion League incited a mob of about 9,000 rioters who rampaged through Chinatown and Powell Street, smashing windows and destroying properties. This led to the federal government reducing immigration from East Asia.

photo - Aynsley Wong Meldrum welcomes guests to the Mon Keang School in the Wongs’ Benevolent Association building
Aynsley Wong Meldrum welcomes guests to the Mon Keang School in the Wongs’ Benevolent Association building. (photo by Matt Hanns Schroeter)

The tour continued to the Mon Keang School in the Wongs’ Benevolent Association building, an example of a Chinatown clan society. These societies supported extended family members as they migrated, serving as housing agency, employment office, post office and bank for new arrivals. Chinese men could borrow money here to pay Canada’s discriminatory head tax and to send money home to their families in China.

Mon Keang School provided a classical Cantonese education to the first generation of local-born children and, in the 1930s, was just one of 10 such Chinese schools in the area. By the 1970s, Chinese families were living throughout the city and Chinese-Canadian kids were choosing sports and other extracurricular activities over Chinese school. Mon Keang School closed in 2011 but reopened in 2016 with a grassroots community program taking a different approach to Chinese language learning.

The history of Christian social action in the neighbourhood is demonstrated powerfully at the corner of Hastings and Gore, where the Salvation Army citadel, now boarded up, stands across from First United Church, a hub of social programs in the Downtown Eastside, and nearby Saint James Anglican, which also has a long activist history. While plenty of good work has emanated from these institutions, during the era of Indian residential schools in Canada, from 1883 to 1996, churches were complicit with the federal government in the genocide of indigenous Canadians through the deliberate and brutal attempts to exterminate indigenous cultures and languages.

The walking tour tries to highlight the main aspects of the area’s history, without romanticizing it.

“This is a grassroots initiative led by myself and a bunch of amazing, dedicated team members,” Tanaka said. “We’re really hoping that this will become an annual event and will be able to include even more communities next year. We’ll see what this turns into.”

Format ImagePosted on June 14, 2019June 12, 2019Author Pat JohnsonCategories LocalTags Carmel Tanaka, Chinatown, history, Hogan’s Alley, Japantown, Jewish museum, JMABC, Strathcona, Vancouver
King David set for expansion

King David set for expansion

Architects Acton Ostry, who designed the original building of King David High School, are back for the expansion. (image from KDHS)

Bucking a trend that is seeing Jewish day schools across North America struggling to maintain enrolment, Vancouver’s King David High School is about to launch an expansion that will grow the space by 40% to accommodate increasing demand from students.

The Diamond Foundation, which purchased the land on which the school sits and funded construction of the school, which opened in 2005, has committed $6.5 million for the expansion project. Building is expected to begin in spring 2020, with completion in time for the opening of school in September 2021.

The school was built for 10 classes – two cohorts in each of grades 8 to 12.

“The challenge is, unfortunately, they don’t come in even numbers,” said Russ Klein, King David’s head of school. “You have some years where you have huge groups and then you have years where you have lesser groups. The challenge of dealing with a third cohort in a grade is really, really challenging. It was really built for two classes per grade and, as soon as you add a third class in a grade, it changes the whole structure.

“For the last three years, we’ve been squeezing in,” he continued. The expansion will permit 13 or 14 classes, with the flexibility to accommodate bulges, like the large cohorts in the current Grade 8 and Grade 11 classes.

Originally envisioned for about 200 students, the school’s enrolment is now 236.

“Thankfully, when we talked to the Diamonds, they were totally on board with helping us get to where we want to be, to be the best school we can be for our community,” he said.

The project will add an additional 13,000 square feet to the school’s current 33,000 square feet. Architects Acton Ostry, who designed the original building, are back for the expansion.

The two-storey existing building is the maximum height allowed by the city, so the increased space will be accommodated by digging down. There is already an underground level featuring a parkade. That will be extended and an additional sub-basement dug beneath it. The land around the school will be excavated to allow natural light into the new sub-level spaces, with stairs and an accessible ramp leading to the outdoor activity area.

The lowest sub-basement level will include changing rooms for students, additional gender-neutral bathrooms, a computer technology room and storage, which is lacking in the existing school.

The basement level will feature a state-of-the-art music room with three rehearsal areas and a control room so that students can record music. Also on that level will be an office for the physical education staff.

Added to the existing main floor will be a drama space and film studio with a green screen, where students can work on movie-making, film-editing and drama programs. Also in the works is an “innovation lab,” still in the planning stage, which could include 3-D printers and other hands-on learning tools where students can co-create a range of projects and explore individual interests. The existing drama and music spaces will be converted into general classrooms, Klein said, “so we get the extra bang there as well.”

The top floor will accommodate more new classrooms and a teachers’ workroom. A number of small offices will also be integrated into the new design.

When completed, the school’s existing space and new areas will merge seamlessly, Klein said, as if part of the original structure.

Notably, despite the expansion to the east of the existing building, useable outdoor space will increase with the removal of a hill at the edge of the property and a reorganization of the playing courts.

The entire project will involve minimal disruption to students because most of the work will take place outside of the existing school. One area that will be affected is the loss of outdoor space for a school year. Aside from that, the most disruptive impacts should be some construction noise, said Klein.

The $6.5 million commitment from the Diamond Foundation covers all the brick-and-mortar components. As part of the commitment, the King David community is to raise an additional $765,000 for furnishings, technology and other “soft costs,” Klein said. Also part of the agreement is that the school increase its existing endowment, which stands at about $1 million, to $5 million over the next five years. The revenue from the endowment is intended to create a fund that ensures tuition affordability and accessibility regardless of family capacity.

Klein lauded the Diamonds’ visionary commitment to continuity.

“They are the greatest supporters of Jewish education in the city,” said the principal. “We are so in awe of what they’re doing and their willingness to do it and just step up and support the growth of the school, to demonstrate how proud they are of what the school has done and not just with their talk but with their actions and their leadership.”

The co-presidents of the King David board of directors, Jackie Cristall Morris and Neville Israel, noted that school enrolment has increased 70% in 10 years.

“The expansion will allow us to grow and to keep striving towards meeting our school vision of being a dynamic leader in empowering Jewish minds and engaging Jewish hearts for the modern world,” they wrote in a statement to the Independent. “We are incredibly grateful for the Diamond family’s support of King David since the school’s early days. Simply put, King David would not have existed without the support of the Diamonds both in building the school, providing us free use of the building and in supporting our Judaic studies program, which is now well regarded under the leadership of Rabbi Stephen Berger.”

The Diamond Foundation has been run by Gordon and Leslie Diamond and their daughters Jill Diamond and Lauri Glotman. Recently, Leslie Diamond said, the next generation of family – Glotman’s children Bram Glotman, Sadye Dixon and Carly Glotman – has joined the foundation.

Leslie Diamond acknowledges that she has been King David’s most avid proponent within the family foundation. “To me, it was very important there be a high school to carry on those traditions and to instil the purpose of keeping those traditions,” she said. “I think that kids going to King David will have a better chance of feeling their roots and not leaving them.”

The need for more space is a sign of the excellent health and strength of the community, she said.

“Even though we think that we’re small compared to Toronto and the east, we really are a strong community,” Diamond said. “The success of the school proves that. The fact that they’re growing by leaps and bounds means there is a need for a Jewish high school, which goes back to my thoughts in the very beginning.”

In addition to excellence in Judaic and general education and the range of additional curricular and extracurricular options, there is something that Diamond said King David offers that she sees as vitally important for young people. “There is this need of belonging, which you don’t get in a public school,” she said.

Format ImagePosted on June 7, 2019June 5, 2019Author Pat JohnsonCategories LocalTags development, education, KDHS, King David High School, Leslie Diamond, philanthropy, Russ Klein

Posts pagination

Previous page Page 1 … Page 33 Page 34 Page 35 … Page 48 Next page
Proudly powered by WordPress