Jannushka Jakoubovitch, a Holocaust survivor, looks at her portrait, taken by Pulitzer Prize-winning photographer Marissa Roth, part of the Faces of Survival exhibit at the VHEC. (photo by Pat Johnson)
Two new original exhibits opened at the Vancouver Holocaust Education Centre recently, concurrent with the opening of the centre’s redeveloped space.
Following the annual general meeting of the Vancouver Holocaust Centre Society for Education and Remembrance on June 20, attendees moved from the Jewish Community Centre of Greater Vancouver’s Rothstein Theatre to the Holocaust centre for the official opening of the exhibits and a first look at the revamped space. (An article on the centre’s renewal project will appear in a future issue.)
Both exhibits emphasize local relevance of broader Holocaust history.
In Focus: The Holocaust through the VHEC Collection includes items that the Holocaust centre has assembled over decades. Thematic aspects of Shoah history are illustrated through documents, photographs and artifacts. Interactivity is incorporated through replica items in adjacent drawers, which visitors can handle and explore. Electronic kiosks encourage deeper and broader exploration of topics, including cross-referenced databases that connect, for example, all holdings related to an individual, a place, an event or other search query.
Among the items on display are a yellow Star of David worn in the Theresienstadt camp in Czechoslovakia, a fragment of a prayer book burned during Kristallnacht in 1938 and found on the street in Berlin after the violence temporarily subsided, and a photo album of life in the Netherlands under Nazi occupation, created from negatives that were developed in 1981 and donated to the VHEC.
Also on display is a Torah scroll from Prague, which, along with 100,000 other Czechoslovakian Jewish religious objects, was gathered by the Central Jewish Museum in Prague at the behest of Nazi officials.
A souvenir pin from the 1936 Olympic Games in Berlin, featuring a replica of the Brandenburg Gate, and a porcelain figurine of an idealized Aryan woman produced around the same time speak to that portentous international sporting event.
Artifacts from life in hiding include a wooden toy dog that belonged to local child survivor Robert Krell. Among the most unusual items on display is a chess set modeled from chewed bread and sawdust, then painted and varnished.
“These finely articulated pieces are believed to be the work of a Polish Jewish man interned in the Warsaw Ghetto,” according to the exhibit descriptor. “He likely offered the set to a soldier stationed as a guard in the ghetto, in exchange for food.”
Photographs illustrate life in the ghettos, life in hiding and the “Holocaust by bullets,” the process of mass murder in Eastern Europe perpetrated by Einstatzgruppen (Nazi death squads) and collaborators.
Also on display is a recipe book compiled by Rebecca Teitelbaum, the aunt of Vancouver-area Holocaust survivor Alex Buckman. While working in a Siemens ammunition factory in the women’s concentration camp Ravensbrück, the exhibit explains, “At great risk of being discovered and killed, she stole pencils and paper to record her recipes and those of other inmates.”
A child’s shoe recovered from the Kanada barracks at Auschwitz II-Birkenau is on exhibit. “This shoe, belonging to a child of age 3 or 4, was retrieved after the Second World War. Young children deported to Auschwitz were among the first to be selected for the gas chambers. An estimated one million Jewish children were murdered by the Nazis and their collaborators during the Holocaust – 220,000 children died in Auschwitz alone.”
Also on display is a letter, dated April 20, 1945, from U.S. soldier Tom Perry to his wife Claire after arriving in the liberated Buchenwald concentration camp.
“I want to write you tonight about one of the most moving experiences I’ve ever had, as well of as one of the most horrible things I have ever seen.… With the idea not of pleasing you, for what I saw there was really too horrible to be seen by any decent human being. But with the thought that as my wife you would want to share with me my most horrible as well as my pleasant experiences. And because I think the rest of the family and our friends should know from personal observations what bestial things the Nazis have done, and what a dreadful menace they have been to people all over the world.” The letter proceeds in graphic detail.
The second exhibit is even more intimately connected with the local community. Faces of Survival: Photographs by Marissa Roth consists of portraits of British Columbians who survived the Shoah. Roth, a Pulitzer Prize-winning photographer who created a similar exhibit at the Museum of Tolerance / Simon Wiesenthal Centre in Los Angeles, took portraits of survivor volunteers, including both past and present VHEC outreach speakers and board members. In cases where the survivors themselves have passed away, the portraits feature family members holding a photo of the survivor.
The subjects were asked two questions: “Why do you think it is important to remember the Holocaust?” and “What message do you want to convey to students?” From their answers, captions were created to accompany the portraits in the exhibition, which was made possible by the Diamond Foundation.
Accompanying Agi Bergida’s portrait are the words: “My great hope is in the young people, the new generation. Racism is ignorance, to which the answer is education.”
Marion Cassirer, who died in Vancouver in 2014, is pictured in a photograph held by her daughter, Naomi Cassirer. “The Holocaust happened a long time ago, but for our family and for many others, it never ended,” said her daughter. “Marion spent the rest of her life speaking to groups about her family’s experiences, hoping that people would learn and understand that no society is immune.”
Serge Haber said, “It is important to remember the Holocaust because it can happen again, and it can happen here.”
A photograph of the late Paul Heller, held by his daughter Irene Bettinger, is accompanied by her words: “Dangerous human behaviour continues to this day, including antisemitism. Every one of us must participate in efforts to combat such behaviour if our freedoms and democracies are to survive.”
Accompanying Evelyn Kahn’s portrait are her words: “In a world where the media reports events absent of historical truth, the most essential tool becomes survivor testimony.”
The photograph of Peter Parker, who survived Birkenau and Dachau as well as a death march and died in Vancouver in 2015, includes words from his 1987 testimony: “Every human being has good and bad in them, we are capable of the highest noble things and the lowest deeds.”
Claude Romney, who survived in hiding, said: “We, as the last witnesses, have a duty to warn the world of the dangers of targeting any ethnic or religious group; for discrimination and persecution can lead to extermination, as it did under the Nazis.”
The late Bronia Sonnenschein was a survivor of the Lodz Ghetto, Birkenau and Stuthoff concentration camps and a death march from Dresden to Theresienstadt. Dan Sonnenschein, her son, said, “In her many years of Holocaust education, my mother honoured not only the memory of the murder victims and the other victims who survived, but understood the virulent intensity of antisemitism as ‘the longest hatred’ and the need to combat its current forms.”
Louise Stein Sorensen, a survivor of the Amsterdam Ghetto who survived in hiding, said: “The Holocaust teaches us to arm ourselves against the abuse of human rights.”
Both exhibits continue until next year, and information on opening hours and other details can be found at vhec.org.
After the routine business of the annual general meeting, Dr. Ilona Shulman Spaar, VHEC education director, presented the 2018 Meyer and Gita Kron and Ruth Kron Sigal Award to educators Sharon Doyle of South Delta Secondary and Julie Mason of David Oppenheimer Elementary in Vancouver. The award recognizes excellence in Holocaust education and genocide awareness in B.C. elementary and high schools.
Ed Lewin, past president of the organization, conferred life fellowships on Ethel Kofsky and Dr. Martha Salcudean.
Introductions and explanations of the new exhibitions, as well as of the renovated centre, were presented by Nina Krieger, VHEC executive director, architect Brian Wakelin, principal of Public: Architecture + Communication, and Shulman Spaar. Hodie Kahn offered reflections from a second-generation perspective.
Avie Estrin at Vancouver Yaffa Housing Society’s new laneway house. (photo by Pat Johnson)
Fred Dexall used to live in a group home in Kerrisdale. “I didn’t like it there,” he recalls. “The problem is they were very unfriendly. Everybody [kept] to themselves.”
When the Vancouver Yaffa Housing Society opened the first home for members of the Jewish community with mental health issues, in 2001, Dexall was the first resident. He remains there today.
“I’m happy here,” he said. There is more freedom to do one’s own thing than in the “dictatorial” group home he left, he said. Plus, the residents enjoy a Jewish lifestyle, celebrate the holidays, have Shabbat dinners on Fridays, attend the Bagel Club on Mondays and participate in other aspects of Jewish communal life. Every day, volunteers shuttle kosher meals from the kitchen at the Louis Brier Home and Hospital for Yaffa residents.
“Some of us have other disabilities besides mental illness,” said Drexall. “I have epilepsy and it’s all looked after.”
The organization is in the midst of a significant expansion. The house where Dexall has lived for 17 years is operated by Yaffa under a lease from the Vancouver Resource Society, a nonprofit providing accessible housing to people with disabilities, which owns the home in a quiet south Vancouver residential neighbourhood.
In 2010, Yaffa bought the house next door, welcoming more residents. Now, a sparkling new two-storey laneway house has just been completed behind the second home and renovations are taking place on the two houses to further increase capacity. Yaffa also has five units in a 51-unit building in Dunbar, which offers more intensive 24/7 care for residents. In an agreement with the Coast Foundation, B.C. Housing and the City of Vancouver, Yaffa has perpetual lease of these five spaces in return for funding a kosher kitchen in the facility.
Avie Estrin, the president of the society, is carrying on a family tradition. His parents, Aaron and Tzvia Estrin, were among the founding members of the Vancouver Yaffa Housing Society and Aaron was pivotal in raising the capital to launch the residential facility and purchase the second home. Their collective passion comes from firsthand recognition of the need. Avie Estrin’s brother, Marc, is a resident.
“I think it was front and centre for us because we had the awareness that many people – most people – simply aren’t privy to,” said Avie Estrin. “You see what people go through and the reality is, there was no other option. Remarkably, even though mental illness has been around forever, there was simply nothing in the Vancouver Jewish community to address it. Montreal had Jewish mental health housing facilities, Toronto had facilities. Vancouver had nothing.”
An ad hoc group of families came together to form the Vancouver Yaffa Housing Society, with no organizational support at the outset.
“We had to do something and it was meeting after meeting after meeting in somebody’s private home and, ultimately, they did make it happen,” said Estrin. “Once it got a little bit of momentum, then there was a little bit more attention. It got the ball rolling, but those first few years were very much uphill.”
Now, the facilities house 13 people. With the completed laneway house and upcoming renovations to the unfinished basement in the second house, the organization will welcome five more residents.
With 13 people in the south Vancouver homes, plus five in Dunbar, that makes 18, Estrin noted, “which is chai, which, again, is quite significant to us.”
Estrin said that, even with this expansion, the organization is only making a dent in the demand. With a rule of thumb that 10% of the population has a mental illness and half of those are acute, the Vancouver Jewish community, he estimates, probably has about 1,200 people who would meet Yaffa’s criteria for residency, which is based on DSM-IV Axis 1: “Schizophrenia, manic-depressive, things like that,” Estrin said.
He acknowledges the organization’s limits.
“We are doing what little we can,” he said, “and you might say, ‘well, it’s a little,’ but I would respond by saying something is better than nothing.” With the increase in capacity to 18, he reframed his response: “At this point, I would suggest to you that more is better than something.”
One of the other things the renovation project will ameliorate, Estrin hopes, is the gender imbalance. Because the nature of Yaffa House is a collective living model, there have been logistical challenges in mixing genders.
“By happenstance, we’ve become kind of an all-guys facility as things stand right now and it’s not because there are less women out there who are affected. There is an equal number of them,” he said. As the redevelopment continues, plans will incorporate accommodations for women, adjacent to the men’s accommodations, but with added privacy.
To complete the development and to support daily operations, Estrin is making a call for support, not only financial – though he stresses that is most welcome – but also for volunteers who can fill various capacities either as members of the board or in helping out at the homes.
King David High School head of school Russ Klein. (photo by Pat Johnson)
King David High School has chosen to refund families who made a $1,000 deposit for next year but opted to send their kids to a different school. The decision ends a controversy that some parents said was a money grab.
Faced for the first time with more applicants than available positions, the school requested a non-refundable deposit of $1,000. Timing was a factor, as families were awaiting admission decisions from other private schools or space-limited specialty programs in the public system.
The idea, said KDHS head of school Russ Klein, was that families for whom King David was the first choice would pay and those for whom the school was not first choice might opt not to pay, thereby ensuring that those who most wanted in were admitted.
“It didn’t work out that way,” he said. “What we thought would happen, didn’t happen. They all just made the deposit.”
In the end, the school got what it wanted – full enrolment – and families ended up with their children in the schools of their choice.
After reflection on the process, Klein said, King David decided to refund the deposits to families who chose other schools.
“It wasn’t a cash grab,” he said. “We did it with good intentions.”
As it turned out, of the nine families offered the refund, four declined, choosing to make it a donation to the school, another donated half, two received the full refund and two others didn’t respond to the offer at all.
This year’s graduating class had 45 students, the second-largest ever. Next year’s class will be the biggest – between 55 and 60.
Klein said dealing with more applications than they have spots available was a learning opportunity.
“Now that we think we know how to handle this situation a little better, we’re hoping we get this, as we say, ‘good problem,’ where there are too many applicants again in the future,” he said. “The school next year will probably be at its biggest number ever.… We’ve just got nothing but good things to look forward to.”
This year’s Jewish National Fund, Pacific Region, Negev Dinner honourees are Michelle and Neil Pollock. (photo from Pollock family)
For their contributions to a diverse range of philanthropic causes, Neil and Michelle Pollock are being honoured at this year’s Negev Dinner.
“Jewish National Fund of Canada, Pacific Region, is proud to have Dr. Neil and Michelle Pollock as our 2018 Negev Dinner honourees on the occasion of the 70th anniversary of the state of Israel,” said Ilan Pilo, shaliach and executive director of JNF Pacific Region. “Their longtime contribution to the community and their leadership are widely recognized, as they are inspirational philanthropists who go above and beyond to involve the community in creative ways to fund critically important projects. We are very pleased they have chosen to work with JNF and ALEH Jerusalem on the Outdoor Terrace Project and the Hydrotherapy Pool, which will benefit seriously disabled children and youth in Israel.”
ALEH Jerusalem provides 82 children and young adults with comprehensive professional care, including special education, as well as medical, supportive and therapeutic care.
“I’m honoured, as I know Michelle is, for us to have been recognized and included in this legacy of community leaders and builders, a few of whom I have been privileged to meet, and who have been mentors and role models for myself and others in our community,” said Neil Pollock. “I look forward to having the opportunity to contribute to the cultivation of future leadership in our community in a similar way.”
The Jewish National Fund is important to the family, said Michelle Pollock, because the projects it supports focus on infrastructure in Israel.
“They’re all reflective of Jewish values and helping with the viability and integrity of the Jewish state,” she said.
Michelle Pollock is a lawyer who practised litigation in Vancouver before devoting herself full-time to their family. She is the immediate past president of the board of the Jewish Community Centre of Greater Vancouver, and has co-chaired the Jewish Federation of Greater Vancouver annual campaign’s women’s division Lion of Judah category for six years. She has been involved with Jewish education and a host of other causes.
Dr. Neil Pollock is chief surgeon and medical director of Pollock Clinics. Over more than 20 years, he has developed minimally invasive techniques for vasectomy, circumcision and frenulectomy procedures. The Pollock Technique has a greater than 99.9% success rate and results in decreased risk of post-vasectomy pain. He has undertaken teaching missions to Rwanda, Congo and Haiti, where he trains local doctors in circumcision, and said the work he has done in Africa and Haiti is among the most meaningful contributions he could make to humanity.
“Our team successfully gave our surgical colleagues in those countries the surgical training, as well as the equipment and supplies, to safely carry out surgical procedures that will save, over the years to come, thousands of lives by reducing HIV transmission,” he said. “Circumcision has been scientifically shown to reduce HIV transmission by 60%. It has been equated to providing protection equivalent to a vaccine against the disease. Sharing my technique provided the mechanism to offer in those countries, for the first time, a safe, quick, painless approach for circumcision that families would happily and readily accept. I continue to search out places around the globe where myself and my team could have similar impact for communities at risk. God willing, there will be more surgical missions in our future.”
Pollock has also developed a unique surgical training program for mohelim, who perform brit milot. He is a mohel himself and, in lieu of accepting fees for his work, advises families to donate to the
Pollock Family Philanthropy Fund at the Vancouver Foundation in honour of the lifecycle event and to support those in need in the community. The philanthropy fund supports the surgical teaching missions to the developing world, as well as organizations including the Arthritis Society, B.C. Cancer Foundation, schools, social service and community agencies.
Pollock’s involvement with the Jewish Federation of Greater Vancouver includes four years as head of the major gifts division and, in 2015, he served as chair of the general campaign, which raised $8.3 million.
“Michelle and Neil Pollock are among the most committed volunteers in our community,” said Karen James, chair of the board of Jewish Federation. “When asked to help, they step up. The Pollocks have been involved with countless initiatives we’ve undertaken at Jewish Federation to address vital community needs…. In response to his work, Neil has been recognized by Jewish Federation’s board with the Woogman Award, for his consistent and conscientious leadership by example. The Pollocks truly help to make our community stronger.”
In addition to their shared involvement with Jewish Federation, the Pollocks support Jewish Family Services. Neil Pollock has served as a board and executive member and is a Friend for Life, a category of donors with lifetime giving of $100,000 or more. The couple also provide an annual matching gift for the Innovators Lunch to inspire philanthropy; these funds are dedicated to the Jewish Food Bank.
They additionally support the Ohel Ya’akov Community Kollel, where Neil Pollock is a member of the board of governors and of the fundraising and building committee. He described the Kollel as one of the “less visible but most critical, vibrant and productive organizations in our community today, providing inspirational and educational programming through lectures, social events connecting Jewish youth, hosting Shabbat and Jewish holiday celebrations, all in a safe and accepting environment where everyone can feel comfortable – from Reform to Orthodox.
“I personally am deeply grateful to the founder of the Kollel, Rabbi [Avraham] Feigelstock, for the many hours of teaching, counseling and support that he has quietly provided for me and so many others I know,” said Pollock. “He has sought to help us develop the leadership skills and sound judgment, through both his core Jewish teachings and by cultivating menshlichkeit values, that he hopes we can be guided by in our personal, business and community work, in turn, helping us to be better equipped to meaningfully give back to our community for the years to come.”
Rabbi Shmulik Yeshayahu, director of the Kollel, said Michelle and Neil Pollock have truly embraced the concept of tikkun olam.
“They both contribute meaningfully; not only financially, but also give time, expertise and insight,” said Yeshayahu. “Their personal involvement in the Jewish community is priceless. We so appreciate their community involvement and care, vision and leadership, and wish them continued success in all that they undertake.”
“It was through the JNF, in my elementary school years, that I was given my earliest opportunities to participate in and contribute directly to the growth and well-being of the state of Israel,” said Neil Pollock. “This helped me to appreciate the importance for Jews to be interested in and responsible for doing our part for our homeland, which has remained with me to this day. And now, again through the JNF, we have been given this very gratifying opportunity to personally identify and support a phenomenal project – ALEH Jerusalem – to again help the state and its people in need, in a very meaningful way.”
Michelle Pollock’s connection to JNF and Israel stem from her family’s history. Her mother’s father was sent from Poland to Canada, alone, at the age of 14, to make enough money to send for the rest of the family.
“It took him too long,” she said, “and his family was wiped out.”
Pollock’s mother, as a result, was raised in a home clouded by survivor’s guilt and where the past was not discussed. But Zionism was at its core.
“Support and survival of the Jewish state was a complete, tangible imperative because of her father’s experience,” said Pollock. “I see this now, reflecting back.”
The lessons of Jewish statelessness are embedded in her family.
“I can’t separate my Jewish sense of self from my support of Israel,” she said. “It’s all tied together. It’s one and the same.”
Neil Pollock’s philanthropic vision is both local and global.
“I have seen firsthand through my many years of volunteering with Federation, culminating in chairing the 2015 annual campaign, how critical the JFGV is for our community,” he said. “It is so important to have an organization to canvass so effectively the support of our community while carefully researching and assessing the needs of our community and its constituent organizations and thoughtfully allocating our resources in a balanced way, ensuring all facets of our diverse community needs are supported.”
Supporting JFS, and specifically the Jewish Food Bank, he added, “aligns with our core values regarding our responsibility to support those less fortunate and in need of the essentials, like food, shelter, medical care…. There is so much affluence in our community that, in our minds, there cannot and will never be, any justification for leaving anyone, any vulnerable individuals, behind.”
Most of the honourees at the Negev Dinner over the years have been older than the Pollocks, who have three children in high school. Far from approaching the end of their philanthropic endeavours, both talk enthusiastically about future plans.
Michelle Pollock has been very committed to Jewish education, originally when her kids were at Vancouver Talmud Torah and, more recently, supporting King David High School.
“The kids that go there and come out of there are so proud of their cultural heritage,” she said. “It’s an interesting thing to see in teenagers. It moves me greatly.”
Now she is turning more of her focus to Holocaust education and Israel advocacy, which her family history has taught her are closely interrelated. She plans to deepen her involvement with the Vancouver Holocaust Education Centre.
“I think Holocaust education is important. But, at this critical point, where we still have survivors, it’s imperative. Every single non-Jew that you touch with the story of a survivor, that is an invaluable experience. I think we all have a duty to do whatever we can to support Holocaust education.”
“The VHEC … all I can say is wow. For the past few years, I’ve been going to their symposium at UBC. It’s really unbelievable … being at UBC and being in this very secular place and looking at all these kids that have traveled by bus all day from all over the Lower Mainland, and watching them hear the stories of survivors and ask their questions. I think Holocaust education is important,” she said. “But, at this critical point, where we still have survivors, it’s imperative. Every single non-Jew that you touch with the story of a survivor, that is an invaluable experience. I think we all have a duty to do whatever we can to support Holocaust education. And I’m a huge fan of the [Holocaust] centre.”
She also recently joined the Israel and overseas affairs committee of Federation and hopes to advocate for Israel through that and other avenues.
“I see my focus for the next long while in those two areas because I really see them tied together,” she said. “Holocaust education and Israel advocacy. I think it will grow and change. I’ll just keep finding ways to contribute.”
As immediate past president of the JCC, she is continuing a commitment that began 14 years ago, when she first joined the board. Part of her motivation is that, coming originally from Montreal, she finds it can be more difficult to stay Jewishly connected in places like Vancouver, where the community is not as deeply rooted.
“I definitely think it’s easier in some of the older, more established Jewish communities and I think my personal passion is to do whatever we can to make it easier to be Jewish and live Jewish,” she said. “I think the JCC has all the programming and all the events that help you touch on Judaism in your daily life. But, even more than that, just walking in that building makes you smile in a uniquely Jewish way.”
Also from away, in his case, Winnipeg, Neil Pollock said he is grateful for being “so graciously welcomed and accepted in this community, and for the wonderful network of friends that we are lucky enough to be surrounded by.”
He is philosophical about his plans, hoping, he said with a laugh, to get better with age, “like the great wines in my cellar.”
“Every day we wake up, we are slightly different people, remolded and growing with all-new experiences,” he said. “Hopefully, we capture and deploy the insights we gain to allow us to be more mature and effective leaders.”
He continued: “While my kids are young and at home, they will continue to be my top priority. My business has now moved to a global level, so … I am more engaged, involved and excited now about future potential than ever.
“Often, I feel over-committed with my career, family and other things that happen in my life, but, at these moments, I try to remember that I also have a greater purpose and a greater responsibility and that is the one to my community,” he said. “I believe we all have an obligation to care for others and help those who are in need. We also must ensure that our Jewish traditions and values are maintained for generations that will follow, through our support of Jewish education and local Jewish institutions.”
He wants his experience to demonstrate that anyone can have an impact on the community.
“I hope that the great diversity of backgrounds amongst our community leaders serves as an example and inspiration to the many truly talented members of our community who may have ever questioned their ability to get involved and make a difference.”
“Some community members may believe that, in order to be an influential leader and have a meaningful impact, one must come from a family with a strong history of leadership and/or affluence,” he said. “This is not the case in our community. And I hope that the great diversity of backgrounds amongst our community leaders serves as an example and inspiration to the many truly talented members of our community who may have ever questioned their ability to get involved and make a difference.”
He added: “I want to thank all the community organizations that have welcomed us and provided us with the opportunity to become involved and give back.”
Asked about how he would like people to think of him in future, Pollock said, “I would like to be thought of and remembered in a similar way, I’m sure, to [how] most people would: as an individual concerned with things other than those that are immediately self-gratifying, and who is interested and active in doing his small part to ensure that opportunities to help others were not missed, and that meaningful efforts were undertaken to ensure the Jewish community and broader community in which we lived thrived.”
The JNF’s Negev Dinner takes place June 3. Honourary chairs of the event are Alex and Jodi Cristall and Harvey and Jody Dales. For tickets and more information, visit jnf.ca/index.php/vancouver.
Yikealo Beyene, left, and Oded Oron. (photos courtesy of the speakers)
Yikealo Beyene was among the first wave of African asylum-seekers to arrive in Israel. He left his home in Eritrea in 2005, at the age of 21. The political situation in the country had deteriorated since 2001 and, after Beyene penned an article critical of the authoritarian regime, he was arrested twice. He walked under cover of darkness to the Ethiopian border and spent more than three years in a refugee camp, where he earned a stipend as a teacher and running a makeshift library.
“I did not complain,” Beyene told the Independent. “Life was extremely difficult [but] I felt safe.”
That changed when hostilities reignited between Eritrea and Ethiopia. The camp’s proximity to the Eritrean border made Beyene and others worried. Military service is mandatory in Eritrea, so every emigrant is a de facto deserter. With a group of fellow refugees, he traveled to Sudan, and to another refugee camp.
Beyene, who will speak in Vancouver this month at an event co-presented by the Independent and Temple Sholom, stresses that he is not a typical refugee. Unlike many, he had a small nest egg that allowed him to buy tickets to move between places and, as his story proceeds, crucial supports from family, nongovernmental organizations (NGOs) and generous strangers overseas. Most are not so fortunate.
Life in Sudan felt no safer. Eritrean security forces would sometimes cross into Sudan and abduct people.
“It was terrible,” he said. “It felt even more dangerous than my life in Ethiopia. I decided to leave. I ended up in Egypt.”
In Cairo, he lived in an apartment with about 30 other refugees. By this point, the Egyptian government (as well as that of Libya) had an agreement with the Eritrean government to repatriate citizens of that country. Concurrently, Libya had signed an agreement with Italy preventing people from migrating across the Mediterranean. Egypt’s comparative stability would soon be upended by the Arab Spring and its aftermath. Escape routes were closing.
In Cairo, word spread that smugglers were willing to help people cross the Sinai to Israel. Employing Bedouins, Beyene made it to the Israeli border in February 2008. He thinks he paid about $600 US to the smugglers. As migrants flowed toward Israel in later years, that number would skyrocket to as much as $50,000, Beyene said, and lead to a horrific trade founded on kidnapping, ransoms and organ harvesting.
Once inside Israel, Beyene and the two dozen or so other asylum-seekers he traveled with were transferred to successive military camps and, eventually, bused to Be’er Sheva, where they were left to their own devices in the cold midnight air. With three others and pooled cash, he made his way to Tel Aviv and, after connecting with Eritreans there, immediately found jobs in Jerusalem, doing construction and custodial work.
Beyene, again unlike most asylum-seekers, obtained an education, entering the Interdisciplinary Centre in Herzliya, where he received a bachelor’s and a master’s in psychology, thanks to part-time jobs, scholarships, help from NGOs and an American Jewish benefactor.
A woman who was his girlfriend in the first refugee camp had been accepted to the United States in 2009 and, in 2012, she came to Israel and they were married. He moved to Seattle on a family reunification visa.
Beyene will share more of his story at the event May 19, where he will be accompanied by Oded Oron, an Israeli and a PhD candidate at the University of Washington, whose dissertation deals with African asylum-seekers in Israel.
For Sudanese migrants, Oron said, repatriation was potentially deadly because many, especially Darfuris, were fleeing the deadly persecution of Janjaweed militias or had been part of rebel groups opposing the tyranny of Omar al-Bashir. For all refugees, the crisis was exacerbated by the smugglers’ greed.
“Entire communities would sell everything they had or work an extra shift just to make sure that they can release people,” said Oron. “Unfortunately, many people were tortured and killed in the Sinai. Some of them were killed because they couldn’t raise the funds and others were harvested for their organs.”
In all, about 64,000 asylum-seekers entered Israel, of which 37,000 remain. Most of those who left migrated to Europe or North America. A much smaller number accepted an offer of resettlement to Uganda or Rwanda, though, of these, many found themselves still lacking in rights or opportunity and returned to the migration route, some dying on the way.
As the numbers of asylum-seekers skyrocketed, detention facilities that were never meant for illegal border-crossers, became overcrowded. The prison authority gave inmates one-way bus tickets to Tel Aviv. At times, there were 3,000 Africans sleeping under the stars in Levinsky Park, outside Tel Aviv’s main bus station.
In 2014, the government opened the Holot Detention Centre, a prison in the Israeli desert. After several NGO appeals, the Israeli Supreme Court determined that detention of asylum-seekers must be limited to one year and there has been a rotation of people serving their one-year term of detention and then returning to the legal limbo of life as an African asylum-seeker in Israel.
NGOs asked the Supreme Court to interpret the status of the migrants. The government maintained that it would neither process their asylum requests nor give them work permits. However, under pressure, the government told the court that it would not enforce the ban on working. The government did, however, require employers to collect deductions for taxes, as well as for social services for which the migrants are not eligible, and to withhold 20% of their income, to be released only on their exit from the country.
In November 2017, the government declared its plan to offer asylum-seekers two choices: accept $3,500 US and a plane ticket to Rwanda or Uganda, or face indefinite detention.
In March 2018, following public pressure, Rwanda backed out of the deal. The government then suggested a resolution that would see about half the 37,000 offered a temporary residency short of citizenship, while 16,000 would be resettled in Western countries, through a deal brokered by the United Nations High Commission for Refugees.
Even so, right-wing members of the governing coalition balked. The “solution,” announced in the morning, was annulled in the afternoon.
Then, late last month after Uganda, too, backed out of the agreement with Israel following public pressure, the Israeli government told the court that it would not proceed with the deportation plan for now.
The Jewish Independent and Temple Sholom invite readers to join us at the event Let My People Stay: Seeking Asylum in the Jewish State. In the spirit of learning on Shavuot, it will take place on May 19 at Temple Sholom. Shavuot services will start at 7:30 p.m., followed by Havdalah and an ice cream oneg at 8:30 p.m., and the program at 9 p.m. Everyone is welcome to all or part of the evening. RSVP to templesholom.ca/erev-shavuot or 604-266-7190, so that there will be enough ice cream for everyone.
***
Number of African* migrants entering Israel by year.
2006 – 2,758
2007 – 5,132
2008 – 8,886
2009 – 5,261 (decline possibly attributable to war with Gaza)
2010 – 14,715
2011 – 17,272
2012 – 10,421 (barrier completed along Sinai border)
2013 – 49
2014 – 21
2015 – 220
2016 – 18
2017 – 0
* Approximately 70% Eritrean, 20% Sudanese and 10% from other African countries.
Many child survivors of the Holocaust did not identify as survivors – and were not deemed so by other survivors, including their parents – until decades after the end of the Second World War. The emergence and evolution of the unique experiences of child survivors was the subject of the Yom Hashoah keynote address in Vancouver by Dr. Robert Krell, professor emeritus of psychiatry at the University of British Columbia.
Local survivors of the Shoah and their families, as well as the premier, cabinet ministers and other elected officials, joined hundreds more in Vancouver and Victoria to commemorate Yom Hashoah, Holocaust Remembrance Day, earlier this month. An event presented by the Vancouver Holocaust Education Centre took place at the Jewish Community Centre of Greater Vancouver on April 11 and another took place at the B.C. legislature in Victoria the following day.
In his presentation, Krell spoke about how he was liberated at the age of 5, having been a hidden child in the Netherlands. From the only family he knew, he was returned to the parents of his birth.
“My father and mother’s parents – my grandparents – and their brothers and sisters – my uncles and aunts – had all been murdered,” he said. “I learned about being Jewish at home, hearing stories from survivors who returned. They spoke of Auschwitz and other mysterious places in Yiddish, ably translated by my second cousin, 8-year-old Millie, who had returned from Switzerland with her parents. We heard things no child should hear and, therefore, listened all the more attentively.
“That was my introduction to Judaism, an unforgettable litany of horrors visited upon Jews that imprinted on my mind,” said Krell. “So far as I knew … being a Jew meant death, for everyone was dead, save one first cousin and Millie.”
Finding one’s way through the present with such a burden was an added challenge. “The task of being normal when you know you are not is all-encompassing,” he said. “What I did not realize then was how deeply affected we children were by the events of the Shoah and how intimately the traumatic consequences were entwined with our daily existence.”
While at UBC, in his small private practice, Krell began to see the children of Holocaust survivors. “And, from them, I learned of the impact of the Shoah on survivor families.”
During this period, he was spearheading Holocaust education initiatives in the province, including the Holocaust Symposium for high school students, which will have its 42nd iteration on May 2, and video recording survivor testimonies. “But there was one overriding issue that became the driving force of my preoccupations,” Krell said. “I discovered child Holocaust survivors. That may sound strange…. They did not need to be discovered. But they had disappeared from view. For almost 40 years, child survivors did not identify themselves as survivors. Immediately after the war, children were discouraged from talking about their experiences. In any case, said adults, you were too young to have memories, lucky you. Therefore, you did not suffer like we did.
“Other well-meaning adults urged children to forget in order to get on with their lives. That is not how it works,” said the psychiatrist. “Traumatic memories experienced in early childhood are not forgotten. They remain and they return.”
Throughout the 1980s, child Holocaust survivors began to speak with each other and to the public. In 1991, 1,600 people, primarily child survivors and their families, gathered in New York. “The workshops provided a safe environment in which participants gained self-awareness and much-needed relief,” said Krell.
Yom Hashoah corresponds to the 27th day of Nissan in the Hebrew calendar, the anniversary of the Warsaw Ghetto Uprising. This year marks the 75th anniversary of the uprising, which began on April 19, 1943. “The ghetto fighters were able to hold out for nearly a month,” said Vivian Claman, a member of the second generation at the Vancouver event. “On May 16, 1943, the revolt ended and a total of 13,000 Jews died. It was the largest single revolt of Jews during the Second World War.”
Jody Wilson-Raybould, federal minister of justice, also addressed the audience. “I want to say that we hear you, we honour your lived experiences and your stories, and we renew our commitment, and we reaffirm our vigilance to speak out against antisemitism, to speak out against xenophobia, to speak out against any form of racism or intolerance as unacceptable in this country and throughout the world,” she said.
Councilor Raymond Louie, acting mayor of Vancouver, read the proclamation from city hall. Kaddish was led by Chaim Kornfeld, a survivor. Eric Wilson played cello, and singers included Advah Soudack, Kathryn Palmer and Mia Givon. Wendy Bross Stuart played piano and, with Ron Stuart, were artistic producers. The ceremony ended, as is tradition, with “Zog Nit Keynmol,” the Partisan Song.
* * *
B.C. Premier John Horgan quoted Elie Wiesel: “To forget the dead would be akin to killing them a second time.”
“That’s why it’s so important,” said Horgan in the legislature’s Hall of Honour, “that, on Yom Hashoah, we acknowledge, as a society … that this may never happen again provided – provided – we don’t let time and the sands of history go through our fingers and we remember the words of the survivors that I was fortunate enough to hear today and we remember the millions and millions of lives that were lost because of hate, intolerance and because people didn’t stand up fast enough.”
Selena Robinson, minister of municipal affairs and housing, who is Jewish, emceed the commemoration. MLAs of all parties were present. British Columbia is the only province with a Yom Hashoah commemoration in the legislature.
“We are here today to think deeply on one of the darkest moments in human history so we can remember and, in our remembering, stop it from happening again,” she said.
Opposition MLA Sam Sullivan said, “It is only through knowledge and recognition of humanity’s worst capabilities, including the profound banality of evil, that we can strive for ensuring justice and good in the world and ensure that such heinous acts will not happen again.”
Judy Darcy, minister of mental health and addictions, shared the story of how her father hid his Jewishness with the intention of protecting his family after he survived the Second World War in Europe. Darcy shared the story with the Independent last year. (See the Feb. 24, 2017, issue.)
Temple Sholom’s Rabbi Carey Brown chanted El Maleh Rachamim and an adaptation of the Kaddish, also by Wiesel, which includes the names of camps and other places Jews were interned. Members of the audience spoke out names of places that they or family members came from or experienced.
MLA Nicholas Simons played Kol Nidre on the viola while Holocaust survivors Daniel Wollner, Alex Buckman, Rita Akselrod, Suzi Deston and Edith Matous lit candles. Another candle was lit by Nathan Kelerstein, a member of the second generation. A seventh candle was lit by representatives of other groups targeted by the Nazis, including people with disabilities, who were represented by Meyer Estrin and his mother Tzvia Estrin; Peter Csicsai of the Romani Canadian Alliance; and Jonathan Lerner, in memory of gender- and sexuality-divergent peoples. A group of young people, led by Hannah Faber, sang.
Micha Menczer, a Victoria lawyer who deals with First Nations and aboriginal rights, spoke as a child of a survivor of the Shoah. His mother, he said, spoke frequently of the non-Jews who risked their lives to save or help Jews.
“I learned also that, while Jews were a central target, others were attacked, deported and killed because of their race, political or religious belief, disability or sexual orientation,” he said. “Very importantly, my mother taught me that this does not diminish the memory of the Shoah or those who perished to give full recognition to the pain of other people and to the heroism of non-Jews who helped at great risk to themselves. It takes nothing away from our collective memory as Jews to honour those people and remember others who suffered.”
B.C. Premier John Horgan toured the Jewish Community Centre of Greater Vancouver on March 29, speaking with community members of all ages. (photo from Office of the Premier)
B.C. Premier John Horgan visited the Jewish Community Centre of Greater Vancouver just before erev Pesach, March 29.
The premier had visited the JCCGV before, but only to attend meetings in the boardroom, and this was his first visit as the province’s head of government.
Horgan toured the building, visited the Vancouver Holocaust Education Centre, the sports facilities and spent time with children and parents at the daycare.
In a statement to the Independent after the meeting, the premier said: “People drive community. Touring the centre really hit that message home.… I was glad to meet with and hear from community leaders, see the range of services being provided and visit with kids, parents and educators at the childcare centre in advance of Passover.”
On April 12, the premier also participated in a Yom Hashoah ceremony at the B.C. Legislature, which included numerous survivors of the Holocaust. In next week’s Independent, there will be more about the Yom Hashoah commemorations that took place in Victoria and Vancouver.
“Our goal was for him to get to know us and get to see our centre, get to understand the level and breadth of activities we offer,” said Eldad Goldfarb, executive director of the JCCGV. “His focus was primarily on childcare and I think he had a few more visits during that day to other [childcare] facilities.… We wanted him to see what we are doing and we wanted him to hear about our plans for the future.”
While there was no formal agenda for the meeting, after the tour, Horgan met with representatives of agencies that are located in the building. He was introduced and thanked by Alvin Wasserman, vice-president of the JCCGV.
While affordable housing was not on the agenda officially, Goldfarb said he discussed with the premier the opportunity for including such accommodations within the planned redevelopment of the JCCGV site. The new provincial government made a substantial commitment to affordable housing in its first budget, Feb. 27.
Nico Slobinsky, director of the Pacific Region for the Centre for Israel and Jewish Affairs, said Horgan was at the centre more to listen than to talk.
“He was there to learn a little bit about what the centre does and the opportunity to connect with the community since becoming premier,” said Slobinsky, who helped arrange the visit. “He hasn’t had a chance yet to do that. He did that before but not since becoming premier.
“As a community,” he said, “we have long enjoyed a great relationship with the provincial government and we are very happy to see that continue.”
In his first Olympic-distance triathlon, Daniel Meron placed first in the men’s 30-34-year age category. He topped his category in the University of British Columbia Triathlon March 10.
Olympic triathlons see participants swim one-and-a-half kilometres, cycle 40 kilometres and run 10 kilometres. In a sprint triathlon, which also took place the same day, participants swim, cycle and run half those distances. Meron competed in his first sprint triathlon last August.
“I did my first triathlon on a whim,” he said. “I take part in a local boot camp called November Project [a free fitness movement that began in Boston and has spread to other cities]. They exercise at Queen Elizabeth Park every Wednesday morning. I started going over the summer and just began to get to know some truly phenomenal people, people who regularly win or place in ultramarathons, which are 100-kilometre runs that take place over two or three days. I thought I would like to try some sort of event.”
Meron regularly cycles about 16 kilometres to work and has been a lifeguard and swimming teacher for the City of Burnaby since 2004.
UBC Triathlon participants were equipped with timing sensors that measured when they began and finished each segment of the competition. Results were not released on the day of the event, and Meron was pleasantly shocked when he checked his results online.
“It came as a bit of a surprise,” he said. “It was obviously a huge accomplishment just doing an Olympic distance for the first time and so, honestly, winning my age category was just gravy.”
Meron, a UBC alumnus, is a former Hillelnik and served as vice-president of the UBC chapter of the traditionally Jewish fraternity Alpha Epsilon Pi. He is also an actor and acting teacher.
He is slated to do three or four more triathlons in the coming months.
Portrait of Dave Barrett by photographer Fred Schiffer, June 9, 1975. (photo from Jewish Museum and Archives of British Columbia)
More than four decades after he led British Columbia through one of the most tumultuous and consequential epochs in the province’s political history, British Columbia’s first – and, to date, only – Jewish premier is being remembered for an extraordinary life.
Dave Barrett died Feb. 2, several years after being diagnosed with Alzheimer’s. He served as premier for a comparatively short period, from 1972 to 1975, but his policies continue to affect everyday life for British Columbians.
In 39 months – 1,200 days – Barrett’s New Democratic Party government passed 357 diverse and sometimes radical pieces of legislation, more than any single government before or since. The landmark initiatives included the creation of the Agricultural Land Reserve, the Insurance Corporation of British Columbia, a provincial ambulance service and air ambulances, Pharmacare for seniors, neighbourhood pubs, British Columbia’s first ministry of housing, rent controls, the most expansive human rights code in Canada, mandatory kindergarten, reduced teacher-student ratios and the Seabus.
Barrett’s government also proclaimed B.C. Day as a statutory holiday. It established Whistler as Canada’s first “resort municipality” and saved Cypress Bowl from logging, turning it into a provincial park. His government ended logging and mining in provincial parks and banned the export of raw logs, funded the City of Vancouver’s purchase of the historic Orpheum Theatre, raised the minimum wage from $1.50 to $2.50 an hour and created “Mincome,” which guaranteed a minimum income of $200 per month for people over 60. The Barrett record includes the expansion of community colleges, new daycare facilities, French immersion in public schools, and Robson Square, among many other things that we now take for granted.
At a celebration of life in Vancouver March 4, and in interviews with the Jewish Independent, people close to Barrett shared their reflections of the man who led the first socialist government in the province and who was a dominant figure in the life of B.C. politics from 1960 until 1993.
* * *
In his memoir, Barrett: A Passionate Political Life, the former premier recalls growing up on McSpadden Avenue, a one-block spur off Commercial Drive on Vancouver’s East Side, in a house “crammed with books and brimming with lively political discussion.”
His father, Sam, was born in Winnipeg, his mother, Rose, north of Odessa. She was brought to Canada by a Jewish refugee agency after pogroms that followed the Russian Revolution. (In his political life, Barrett would be a strong voice for Soviet Jewry.)
David Barrett was born in Vancouver on Oct. 2, 1930, the youngest of three – his brother Isador was 4 and sister Pearl, 2.
Barrett attended Laura Second elementary and Britannia high school. On weekends, he worked with his father selling fruit and vegetables from a truck and, later, in a retail-wholesale store on Powell Street. After graduating from Britannia, he went, in 1948, to Seattle University, a Jesuit institution that helped cement Barrett’s social justice orientation.
“I had a wonderful time at university, but I was on academic probation muc
h of the time,” Barrett wrote in his book.
Returning to Vancouver in summer and during winter breaks, Barrett continued to help out in the family business. One year, to make money, he sold Christmas trees across the street from his dad’s store. He also worked on a CNR train between Vancouver and Edmonton and for the City of Vancouver, pouring hot tar on cracks in the road.
In 1953, he came home with a bachelor’s in sociology and a minor in philosophy.
In his memoirs, Barrett notes that education was deeply important to his family. One day, he recalls, he received a call from his mother to say that his brother Issy, “already an internationally recognized researcher in ocean sciences, had just earned a PhD with distinction.
“There was a pause and she asked if I got the message. I said, ‘No, Mom, what’s the message?’ And she replied, ‘When are you going to return to school and make something of yourself?’”
Barrett was speaking to his mother from the premier’s office in the B.C. legislature.
* * *
When he and Shirley Hackman decided to get married, when Barrett was 22, his parents did not react positively.
“He thought I was too young to get married,” Barrett recalled of his father’s response. “My mother reverted to her traditional role: she went right up the wall. This progressive mother of mine wanted me to marry a Jewish girl, and Shirley was Anglican.”
The marriage went ahead nevertheless. The couple spent $300 on the reception and scraped coins together to make ends meet in subsequent weeks. Rose’s reservations about Shirley dissolved.
“This woman, who hadn’t wanted her Jewish son to marry a gentile girl, did a complete reversal.” Barrett wrote in his memoir. “Now I was no good. I didn’t deserve this wonderful woman. They had an incredible relationship.”
Barrett got a job at the Children’s Aid Society and later worked with young offenders at Oakalla, an overcrowded provincial prison in Burnaby. But he realized he would have to continue his education to advance in the field.
After he was turned down by the social work school at the University of British Columbia, he visited an older mentor in Seattle, who advised him to apply to St. Louis University, another Jesuit institution, in Missouri. While his grades weren’t good, and he had repeated run-ins with authority figures, Barrett had apparently impressed the priests at Seattle University, whom he credited with facilitating his admission to graduate school.
In St. Louis, with a wife and newborn son, Barrett took a side job at the Young Men’s Hebrew Association, working with teenagers. When he graduated, he was offered a job back home in British Columbia, at the Haney Correctional Institute, for $355 a month. There, he created programs including sports, drama, occupational training and rehabilitation for the inmates.
But he was disenchanted with the correctional system and decided the only way to make systemic change was through politics. So, he announced his intention to run for the legislature, on behalf of the Cooperative Commonwealth Federation (the CCF, which, in 1961, became the NDP). As a provincial employee engaging in politics, Barrett was already poking the bear. He was eventually fired from his job for criticizing the corrections and social services system during his campaign for the nomination.
The Vancouver Sun ran the story big and Barrett was thrust into the spotlight, losing his livelihood but becoming a political sensation before even winning the party’s nomination – which he did, in a first-ballot landslide.
Because the general election was still some time away – and because being a member of the legislative assembly at that time was a part-time job that paid $12,500 a year – Barrett secured a position at the John Howard Society, an organization that works with people in, or at risk of entering, the criminal justice system. It was there that he met Norm Levi, who would also become an MLA and play a central role in Barrett’s government, as the one responsible for welfare policy, including “Mincome.”
Elected to the legislature in 1960 in the constituency of Dewdney, Barrett remained a fixture in Vancouver’s Jewish community through the decade. He attended the relatively short annual sittings of the legislature and spent the rest of the year balancing constituency responsibilities and working at the Jewish Family Services Agency, where his mentor was Jessie Allman, and as director of the Jewish Community Centre, even as he rose in the ranks of provincial politics and was recognized as an emerging star.
* * *
Gloria Levi worked at the JCC when Barrett was director.
“It was a riot,” she told the Independent. Gloria and her husband, Norm, had returned from a two-year stint in Israel at the end of the 1950s and the couple became fast friends with Shirley and Dave Barrett.
As Barrett’s career progressed, he would become Norm Levi’s supervisor at the John Howard Society. Gloria Levi recalled something that drew the two couples together.
“[Barrett] was very respectful and very admiring of Norm and me because we wore our Judaism on our sleeve and he didn’t,” she said. “But it meant a lot to him. I think his whole social ethic came from feeling Jewish. I think his sense of justice was definitely influenced from being Jewish. He was always the one who was seen as different because he was Jewish. He was an East Side kid and he had to fight his way a lot of times.”
The Levi and Barrett daughters, as well as the daughter of another (non-Jewish) NDP stalwart, Stu Leggett, attended Camp Miriam and remain friends today. The parents also hung out in the 1960s and ’70s, playing cards at the Barrett home in Coquitlam.
“Many a Saturday night we would go over to their house – this was when we were all elected – and we’d play poker,” Levi said. “I have to say, the person with the best poker face, who could win, was Shirley Barrett.”
The anecdote is telling not only because of what it says about the poker skills of the wife of the future premier, but because, for whatever else one might discern about Dave Barrett, he rarely would or could conceal his feelings.
* * *
Barrett became leader of the British Columbia NDP in 1969, shortly after the party lost its 12th consecutive election.
Premier W.A.C. Bennett, the Social Credit leader who had led the province since 1952, declared Barrett “the most dangerous leader the socialists have ever had in B.C.”
From the perspective of a premier who had triumphed over opponents in seven provincial elections, Barrett was indeed dangerous.
Barrett had seen how Tommy Douglas, the federal NDP leader, used humour to deflect the electorate’s fear of the left, and Barrett used his natural jocularity to his political benefit. In his memoir, Barrett claims people just laughed at Bennett’s assertions.
“Nobody saw me as a threat,” he wrote. “I was just a social worker, a little overweight, maybe, but quite jolly. A funny little guy.”
In 1972, Barrett led the NDP to victory, taking 38 seats to the Socreds’ 10. While Bennett was reelected in South Okanagan, most of his cabinet was wiped out.
The emotions on election night were overwhelming on both sides. For Social Credit, the Bennett family and their supporters, the era that had seen British Columbia’s most expansive economic growth under a seemingly invincible leader was at an end.
Among New Democrats, for whom losing elections had seemed a congenital disorder, there was disbelief and jubilation. Speaking at the celebration of life for Barrett at the Croatian Cultural Centre on Commercial Drive on March 4, former premier Dan Miller recalled the power of the moment.
“When we won in 1972, the euphoria I experienced that night has never been duplicated,” said Miller, who was premier for six months after Glen Clark resigned in 1999. “Not when I ran myself in 1986, not when we formed a government in 1991, not even when Glen Clark outsmarted and out-campaigned Gordon Campbell to give him a back-to-back victory for the first time for the NDP. And not even when John Horgan formed the government last year.”
Miller compared Barrett to Jean Lesage, the premier of Quebec who, in 1960, ended more than three decades of rule by the Union Nationale and ushered in what came to be known as the Quiet Revolution.
“I think he was transformational,” Miller said of Barrett. “He brought B.C. into the modern era – and I guess you might be able to describe his revolution as a noisy one.”
When Barrett ended the 20 years of Bennett’s premiership, the legislature had no question period, there was no Hansard (the written record of house proceedings), the entire NDP caucus was forced to share a single office with no support staff, and members of the legislative press gallery were earning pocket money writing news releases and speeches for members of Bennett’s cabinet.
Even as resource revenues were filling government coffers in the 1950s and ’60s, Bennett’s parsimony was so legendary that government travel outside the province was banned – to the extent that the premier himself (who preferred the title “Prime Minister of British Columbia”) avoided federal-provincial conferences. Even long-distance telephone calls by cabinet ministers had to be pre-approved by the premier’s office.
Among Barrett’s first acts in office was to improve conditions and funding for opposition MLAs and institute question period.
* * *
Marc Eliesen served as Barrett’s deputy minister and remained one of the premier’s closest friends and confidants to the end.
“I think, in part, the reason why the two of us connected was that we both came from Jewish working-class backgrounds,” Eliesen told the Independent. “While both of us were not religious – we were secular in belief – we had a very proud and conscious recognition historically of what our particular people had done through history in fighting for social justice and economic equality and I think that dominates basically the orientation of where he was going and what he stood for. He never detracted from that. The upbringing by his folks reflected that particular orientation, for lack of a better description, of being for the little guy and wanting to make life a little bit better.”
Eliesen knew Barrett’s parents and described Rose Barrett’s affinity for communism – and for a time, Stalin – as like a religion.
“Dave very clearly saw the extremes, which were not for him,” Eliesen said. Sam Barrett was a Fabian socialist, a gradualist, and that was the ideology that affected young Dave the most, he said. While the younger Barrett was no revolutionary – seeking change through democratic, parliamentary processes, like his father’s approach would dictate – the record of his fairly short time in the highest office was, if not revolutionary, certainly unprecedented and groundbreaking.
* * *
At the end of the emotional, laughter-filled celebration of life, local band Trooper’s 1977 hit “We’re Here for a Good Time (Not a Long Time)” blasted through the house.
While the Barrett administration predated the song by at least two years, legend has Barrett, at his first cabinet meeting, taking off his shoes, getting up on the polished cabinet table and sliding from one end to the other, demanding of his ministers: “Are we here for a good time, or a long time?”
The veracity of this story is ambiguous but, in his memoir, Barrett acknowledges that the choice was made to go for broke. The stars that aligned in 1972 – including a tired incumbent premier, who had served two decades, and a four-way split in the popular vote – might not align again in the subsequent election. (The party would, in fact, lose again four successive times, three of them under Barrett’s continued leadership, before sitting around that cabinet table again.)
“We discussed whether we were really going to make fundamental changes in British Columbia, or whether we would try to hang on for another term, rationalizing that we’d get the job done next time around. We agreed unanimously to strike while the iron was hot,” he wrote.
No government before or since has passed so much legislation or brought so much change to Victoria in so short a time.
The new government doubled the pay of MLAs to $25,000 and made the role more full-time, significantly increased welfare rates and nearly doubled human resources spending as a percentage of the budget (to 15.1% from 8.5%). The new government provided collective bargaining rights, including the right to strike, to government employees. It introduced a new labour code, established the Islands Trust to thwart uncontrolled development on the Gulf Islands, purchased the Princess Marguerite, which maintained ferry service between Victoria and Seattle, refurbished the Royal Hudson steam locomotive and made it a rail tourism attraction, created a police commission to determine policing standards in British Columbia and set out provisions for dealing with complaints against the police from members of the public.
For the first time, legislation required elected and appointed officials to disclose their financial holdings so that the public could see real or potential conflicts of interest. The government increased funding for the arts and legal aid, initiated the province’s first consumer services ministry and introduced Canada’s strongest, at the time, consumer protection legislation. Legislation eliminated succession duties on farms transferring from parents to children.
The Barrett government launched a range of self-determination initiatives for First Nations. It created a provincial Status of Women office and funded women’s shelters and health facilities, including agencies for victims of rape. It overhauled the province’s family court apparatus.
The NDP had condemned the Social Credit regime for what Barrett viewed as allowing the resources of the province to enrich the wealthy, without benefiting the general population. To address this, the government created the B.C. Energy Commission to regulate utilities and monitor oil and gas prices, upped mineral royalties and increased government royalties on coal 600%.
Alarming many in the business sector, the new government became very directly involved in the economy. The NDP government purchased two pulp mills, two sawmills and a poultry operation to prevent them from going out of business. (With the exception of the chicken business, all became profitable.) The government acquired Shaughnessy Veterans’ Hospital, which would be transformed into B.C. Children’s Hospital. And pay toilets were outlawed.
* * *
Barrett’s Jewishness was not a factor, apparently, one way or another in his election. But the fact that British Columbia – and Canada – elected its first Jewish premier was not overlooked by those with negative biases.
Marc Eliesen was raised in Montreal and served as deputy minister to Manitoba’s first NDP premier, Ed Schreyer, before being coaxed to take the same role in Barrett’s Victoria administration.
“When I was there, there was no question that antisemitism was still around,” he told the Independent. “I saw all the letters that would come in. Being the first Jewish premier … Dave never shied away from the fact of who he was. He was very conscious of people criticizing him not necessarily for the policies he was doing but for his ethnic background. I saw that front and centre and it was much more extensive than a lot of people would want to believe. It was reflected also in death threats that came through.”
Eliesen remembers the words of the mayor of Victoria at the time, Peter Pollen, who would go on to become leader of the B.C. Conservative party.
“There is the mayor of Victoria, when I was hired, making comments saying, ‘Dave Barrett could think nothing more of putting us Christians down and surrounding himself with a Jewish coterie.’ That was the kind of thing that was taking place at the time,” said Eliesen. He thought the words would spark outrage, but they didn’t.
“I’ll never forget it,” he said. “It’s one of those things that shocks you at the time.”
* * *
Bernie Simpson, who later became an MLA in the government of Mike Harcourt, met Barrett in Jewish communal activities and was persuaded by him to join the NDP.
“From a political point of view, he was my mentor,” Simpson said. “I was with him from the very beginning.”
Under Barrett’s tutelage, Simpson became advertising director of the Democrat, the party’s official organ. Advertising sales is a notoriously tough business and that experience would lead Simpson to become one of the party’s leading fundraisers in years to come.
Simpson takes exception to suggestions from some quarters that Barrett was not connected to his Jewishness or to the community.
“There is a perception out there that he didn’t consider himself that Jewish,” Simpson told the Independent. “It’s actually the contrary. I remember distinctly how proud he was of being the first Jewish premier.”
Simpson went on to say that a core group of leaders attempted to convince Barrett to abandon politics and remain at the helm of the JCC, but, Simpson said, Barrett had determined early in the 1960s that he wanted to be premier.
Simpson recounted another memorable incident in Barrett’s time in politics.
Barrett met Shimon Peres at the Vancouver airport. The man who would become the eighth prime minister and, later, the ninth president of Israel, was tired. But the Hadassah Bazaar was on at the time, at the Pacific National Exhibition grounds, and Barrett thought Peres should see it.
Simpson recalled Peres’s initial response, “Hadassah, Shmadassah. I want to go to the Bayshore to rest.”
But Barrett convinced the Israeli leader to go to the then-annual spectacle. The former premier was mobbed. The future Nobel laureate, who had not yet reached the heights of Israeli politics but was already legendary, was largely disregarded.
“He was kind of ignored, Shimon Peres,” Simpson recalled with a laugh. “It’s not all Jews there at the forum at the PNE and Peres was pissed off. But, 15 years later, I see Peres. The first thing he says it is, ‘How is Dave Barrett?’ Remember, this is 15 years later, after we picked him up at the airport. Which goes to show you two things: one is the prodigious memory of Shimon Peres, and the second thing is the charismatic personality of Dave Barrett, that he would leave such an impression on Shimon Peres.”
Peres and Barrett actually did cross paths in Israel shortly after the Hadassah incident, when Barrett was opposition leader. In his book,
Barrett recalls an invitation to a conference in Jerusalem on international terrorism. The confab included Peres, Israel’s then-prime minister Menachem Begin, George Bush, who was then the head of the Central Intelligence Agency, and other world leaders.
For Dave and Shirley Barrett, it was the first trip to the region and, while there was plenty to see outside of business hours, it was also an opportunity to connect with mishpachah. While Barrett’s mother, Rose, had migrated to Canada, her brother had fled to Palestine. On this trip, Barrett finally met his uncle, as well as cousins and second cousins he had never known.
* * *
For all the new government’s ambitious undertakings, there was not only the domestic political situation to consider, but global realities to be faced.
The early 1970s saw a period of steep inflation, caused in part by the Organization of the Petroleum Exporting Countries, whose embargoes were sending global fuel prices through the roof. With oil prices spiking the cost of everything, wage demands naturally responded.
British Columbia was, at the time, among the most highly unionized workforces in North America. During Barrett’s term, inflation led to increasing expectations from private and public employees and, eventually, to the most intense period of labour unrest in the province’s history, with major parts of the B.C. economy halted by strikes.
Barrett brought in back-to-work legislation, an extraordinary act for an avowedly socialist government, and one from which he would not recover. The legislation was seen as an attack on collective bargaining rights and drove a wedge between the NDP and its crucial union supporters.
At the celebration of life, Jim Sinclair, a past president of the B.C. Federation of Labour, joked about the often-strained relations between Barrett’s NDP and the trade union movement.
“I would like to say that the relationship with the labour movement during that time was just rock solid,” he said. “But I think it was more rocky than solid.”
While Barrett’s government frequently clashed with union leaders, Sinclair said, “There was nothing wrong with the relationship between Dave Barrett, the premier of this province, and ordinary working people in this province.”
Meanwhile, the opposition was uniting, with three of five Liberal MLAs and one of the two Conservatives in the legislature defecting to the Social Credit caucus, now led by W.A.C. Bennett’s son, Bill Bennett.
In 1975, just over three years into his mandate, Barrett made a gut decision to go to the polls. Though he had introduced scads of popular initiatives – Mincome among them – he had disrupted every aspect of the status quo. There was probably not a sector, policy area or demographic that had not been affected by his government’s legislation. Many voters were supportive. Plenty were outraged.
Barrett jumped the gun, hoping that he might catch the strengthening opposition before they were sufficiently unified and ready. It was a miscalculation.
“There was reluctance on the part of some members, followed by a fatalistic acceptance,” Barrett writes in his memoir, acknowledging that few in his government thought the gambit would work.
If it was true that Barrett flung himself down the cabinet table at that first meeting asking if they were there for a good time or a long time, the answer came on Dec. 11, 1975. His government was defeated in a landslide and Barrett lost his home riding of Coquitlam.
* * *
Dawn Black was a young mother volunteering to reelect Barrett in Coquitlam in 1975.
She would later follow him into the legislature and to Parliament in Ottawa, where she viewed him as “den father” of the B.C. NDP caucus.
At the celebration of life, Black spoke about a contentious policy decision of the Barrett government from a personal perspective.
“As premier, Dave Barrett named Eileen Dailly as education minister and she was [also] the first woman deputy premier,” Black told the audience. “She banned corporal punishment in the schools, making us the first jurisdiction in Canada [to do so]. And not till a full 30 years later did the Supreme Court of Canada take action on that issue.”
The public blowback to Dailly’s decision, Black said, was enormous and unanticipated.
“You’d have thought they were banning blackboards and textbooks,” she recalled. “The pundits were screaming, they were hysterical that the kids would be running the schools, they’d be running roughshod over the teachers and every school in B.C. would be like a scene out of Lord of the Flies.”
But Black had a different reaction.
“I remember when I was strapped,” she said. “I remember the fury, the humiliation. And I can still feel that sting half a century later. I remember feeling so powerless in the face of the physical force of an adult.”
Banning the strap, she said, forced teachers to find better, more effective ways to keep order in the classroom and ensured that children did not come home traumatized.
“In fact, they learned a whole new lesson. There are better options – there are always better options than violence – to resolve conflict,” Black said to an enormous ovation.
Black also credited the Barrett government’s creation of the B.C. Cancer Agency.
“You are never more powerless than when one of your kids is diagnosed with cancer,” she said. “I’ve gone through that with two of my kids. I can tell you firsthand: going to the cancer agency in B.C. and knowing that your family is going to be treated to the highest standard of care in the world, that meant everything to me and it means everything to all of the other people who go through that door.”
* * *
Marc Eliesen believes part of Barrett’s success was that some people underestimated him.
“Because of his fantastic performance as an orator and an individual who was very funny and [had a] quick wit, there was often the impression that he was an off-the-cuff kind of guy and instantaneous kinds of observations would be made on contemporary political developments,” Eliesen said. “In fact, he was systematic, he was deliberate and he was rigourous. He thought very clearly as to what he wanted to do and how he wanted to do it.
“That government accomplished more than any other government in Canadian history in so little time,” Eliesen said. “I think there were a number of factors responsible for it. Number one was the overall leadership provided by Dave. He had chutzpah. He had political will. He was quite different than what you see in the contemporary political scene where politicians, regardless of their parties, tend to shift positions depending on the political winds.
“The second thing is that he had a cabinet and a caucus that wanted to do things, that wanted to deliver. He allowed a wide scope for them to initiate the kinds of things that they had collectively decided on. It wasn’t what you see today in political affairs, where things at the centre are micromanaged.”
Hindsight suggests Barrett knew he only had one shot.
“Not that there was a kind of a death wish associated with a one-term government,” Eliesen said, laughing. “But they knew the vagaries of political life and they said, look, we’ve got a majority government. We have a mandate from the people. We went out and talked about all these things. Let’s deliver. And they did it with great gusto.”
After the 1975 defeat, the Barretts and the Eliesens went to Manzanillo, Mexico, for a couple of weeks to decide what to do with the rest of their lives.
“Dave decided that, if there was support, he would go back and be the leader of the opposition, and there was support,” said Eliesen, who went on to head Ontario Hydro, Manitoba Hydro and, eventually, B.C. Hydro.
Barrett led his party to two more defeats before retiring as leader. In each of his three defeats, the share of the NDP vote was significantly higher than his winning tally in 1972, but it always came up short against the unified centre-right.
* * *
Joy MacPhail, who served in many senior cabinet portfolios in the 1990s, represented a part of East Vancouver that Barrett had also served after returning to the house in a by-election following his 1975 Coquitlam defeat.
After the NDP was routed by Gordon Campbell’s Liberals in 2001, MacPhail was leader of the opposition from 2001 to 2005, heading a caucus of two that included fellow East Van MLA Jenny Kwan. MacPhail thought she would get some sympathy from Barrett when he visited them at the legislature. Instead, she got tough love.
“He leaned across the desk,” said MacPhail, “and he said to me, ‘Listen, two of you and 77 of those sons of bitches seems like a fair match. Now get in there and do it.’ We went in there, we did it, and we never won a thing, but we felt we could, because of Dave.”
She recalled meeting with the Barretts when Dave was considering a run for federal Parliament, in 1988.
“We were sitting around, the four of us, there was lots of talk about logistics, tactics, strategy, is it good for the province, what would it be like being in Ottawa, and the three of us were talking and Shirley wasn’t saying anything. So I knew that this was not right and I turned to Shirley after a half-hour of the rest of us BSing and I said, ‘Well, Shirley, what do you think?’ And she said, ‘Listen, anything to get the clown out of the house.’”
MacPhail added: “And I want to say, it wasn’t ‘clown.’ But … we’re not allowed to say what she really said.”
MacPhail, who was appointed last year by the new NDP government to head the Insurance Corporation of British Columbia, recalled the history before the provincial auto insurer was in place.
“Working people couldn’t afford to insure their cars, so they were driving around without insurance and there were huge consequences for families in terms of when crashes occurred, and lives were destroyed,” she said. “People who survived but had no ability to heal, get healthcare and pay for the damage they’d done to other lives, as well.… To know that that was done within the first few months of the Barrett government and survives to this day … I can only hope that – and I do see it as my mandate – to bring it back to the great corporation that it once was.”
* * *
B.C. Premier John Horgan credits Barrett for his own attraction to a political career. During the Solidarity movement opposing premier Bill Bennett’s “restraint” program, Horgan went with a friend to a rally on the lawn of the legislature.
“I was not overly political at that time. Two years earlier, I had met Tommy Douglas and I had wanted to be a social worker, but transferred into political science after hearing Tommy Douglas speak,” Horgan told the Croatian centre audience. “Dave would start a little bit low, you had to lean in to hear what he had to say. Then he would start to build and the people in the audience would start to move with him, this way, that way.… That was the power of his delivery. But, more importantly, it was the power of his message. I left the legislature, I walked up Blanshard Street in Victoria, I went into the local NDP office and said, ‘What can I do to help?’”
Glen Clark, another former NDP premier, said that Barrett’s demeanour should be a model for today and he added a quip that brought down the room.
“Social injustice is worse than ever,” Clark said. “Inequality is greater than ever. There is an opioid crisis of immeasurable proportions, with record overdose deaths every year. And perhaps the greatest challenge of our time is solving climate change. In an age of unprecedented cynicism toward government, Dave Barrett taught us that it doesn’t have to be that way. These problems are man-made and, as such, they can be solved … by women.”
* * *
The support Barrett had from his family – his wife Shirley and their three kids – was brought up repeatedly during the celebration of life.
Marc Eliesen said: “Dave would often ask Shirley, ‘Shirley why do you stick around?’ And Shirley would say, ‘Dave, I just want to see what happens next.’”
Gerry Scott, who has run countless campaigns for the NDP, said: “At school, when the kids were asked, ‘What does your dad do?’ The only answer that could be consistent was, ‘He raises hell.’ And they were proud of this.”
All three adult children spoke at the event.
Daughter Jane offered a different answer to the question, “What does your father do?”
“I often told people … he was a plumber. I told him he was up to his neck in…” she said, trailing off. “My friends would say, ‘But aren’t you proud?’ Of course I was. But not for the reason people thought. Plumber, politician, didn’t matter. He was just my dad.”
Son Joe said that Barrett was the same guy at home as he was publicly.
“There was no difference. He was funny, cheerful, always supportive of us. Of course, you’re going to make mistakes in life and he would say, ‘It’s easy not to make mistakes. Just do nothing.’”
Joe Barrett said his father faced Alzheimer’s matter-of-factly.
“He accepted it, he was peaceful, he was courageous and he stoically faced that last challenge right to the end,” he said. “Dad, he celebrated life, he loved life. As the Jews say, ‘To life! L’chaim!’”
Son Dan recalled a light moment in a dark time. One of Barrett’s closest confidants and advisors was Harvey Beech. At a time when death threats against the premier were too common, the two were walking to lunch in Victoria.
“And, one day, walking up Government Street … Harvey was lagging behind and so my dad lays into him: ‘Harvey, what are you doing back there? You gotta get up in front of me. You’re protecting me. This is the premier of the province. Some guys are going to get out and shoot me.’
“Harvey said, without skipping a beat, ‘Dave, they can kill a man but they can’t kill an idea.’ This did not give my dad a whole lot of comfort.”
After the ceremony, Joe Barrett told the Independent that his dad was very proud of his Jewish heritage.
“It was a fundamental, deep part of who he was,” he said. “I was reminded yesterday, one of the very first things that the government did was remove the covenants on property titles. Up until 1972, landowners – I guess in the British Properties in particular – could write ‘no Jews, no Sikhs, no blacks.’ The very first thing they did. He knew who he was and where he came from and he was proud.”
There have not been a great number of Jewish people in B.C. politics, but there are two Jewish cabinet ministers in the current government.
“Dave Barrett, when I was a young man, made tremendous change in British Columbia,” George Heyman, minister of environment and climate change strategy, told the Independent. “The legacies that he left – the [agricultural] land reserve, ICBC, the ambulance service, things we take for granted now, recording proceedings in the legislature, question period – all of them go back to the brief period of ’72 to ’75. He was a warm, funny man. He could rouse a crowd like no one else and it’s an honour to me to have been able to have sat down with him on a couple of occasions and just have a quiet conversation.”
Selena Robinson, B.C. minister of municipal affairs and housing, is proud to note that she represents the riding of Coquitlam-Maillardville, the third Jewish MLA, after Barrett and Levi, to be elected in the area, which would not, by any demographic measure, be termed a “Jewish riding.”
“Unfortunately, I never got a chance to meet him,” Robinson told the Independent, “but I really feel connected to him.” Of Barrett’s legacy, Robinson said, “It really was about tikkun olam, it was about how to heal the world. It was what motivated him and I felt a kindred spirit.”
In a telephone interview, Shirley Barrett recalled Passover seders at her mother-in-law’s home and said her husband was “basically a humanist, but he was a secular Jew.”
“He always was proud to be a Jew,” she said. “He grew up with the values of his parents and he never relented on his heritage. He was an insatiable reader and one of the topics he returned to repeatedly was trying to understand the history of his people.
“He was a reader of everything that he could get his hands on as far as trying to understand why the Holocaust happened and why there was antisemitism,” she said. “He just was so interested in trying to figure out the human psyche.”
* * *
Barrett returned to politics as a member of Parliament from 1988 to 1993. He ran for the federal party leadership in 1989, coming a close second to Audrey McLaughlin on the final ballot.
He hosted a hotline radio program on CJOR, did stints as a lecturer at Harvard and McGill universities, and continued campaigning for New Democrats as long as his health allowed.
Moe Sihota, a former cabinet minister who emceed the celebration of life, remembered what the diversity of Barrett’s cabinet meant to a young Indo-Canadian person. In addition to the first female deputy premier, the Barrett government included two black MLAs and the first indigenous cabinet minister in B.C. history.
“We grew up as kids in Lake Cowichan, a small sawmill community … we always saw colour as a barrier,” Sihota said. “Dave Barrett came along and he never thought that colour was a barrier. Dave, together with the late Emery Barnes, Rosemary Brown and Frank Calder, made all of us kids in the Cowichan Valley believe we could make a change in society.”
* * *
On Cypress Mountain, at one of the most scenic views in this scenic province, looking down across Burrard Inlet at the city of Vancouver and beyond, is a plaque that reads:
“Throughout the 1960s, the future of Cypress Bowl was hotly debated. In 1964, a member of the Legislative Assembly [MLA] by the name of Dave Barrett pressed the minister of forests to honour a commitment to preserve forest lands and Cypress Bowl. What followed was an eight-year effort by MLA Barrett to save Cypress Bowl from chainsaws and residential development. Elected British Columbia’s premier in 1972, his dream was finally realized when his government established Cypress Park as a ‘Class A’ Provincial Park in 1975.
“Dave Barrett was elected to serve as an MLA in British Columbia from 1960 to 1975, and from 1976 to 1983. He was elected as a federal member of Parliament serving from 1988 to 1993. He was awarded the Order of Canada in 2005.”
Russ Klein recently marked his 10th year as head of school at King David High School. (photo by Pat Johnson)
Russ Klein resisted becoming King David High School’s head of school. Ten years ago, he was a vice-principal in the Vancouver school district, an 18-year veteran of the public system. One of his colleagues – Ben Lubinizki, a teacher at Prince of Wales, where Klein was VP – was a King David parent and on the search committee for a new head of school.
Klein was on track to become a principal in Vancouver and, besides, after attending Vancouver Talmud Torah, becoming bar mitzvah at Beth Israel and volunteering on kibbutzim as a young adult, he hadn’t had much to do with the Jewish community. But Lubinizki was persistent and encouraged Klein to just drop by the school and check it out.
“I saw what things were like,” Klein recalled. “I saw the potential. I also saw lots of things that I thought they needed a little bit of guidance on at that point.”
It turned out that the Vancouver School Board thought a time at King David could be a good experience for Klein before he became a principal, so offered him a two-year leave of absence.
“I thought it was going to be a temporary position,” he said. He is now celebrating his 10th year at the school and, as he reflects on the past decade, he says the move not only altered his career path, it changed his life.
A year into the two-year “temporary” gig, the VSB called with a principalship for him.
“I had to think hard about it because, in a little over a year, I had quite fallen in love with this particular place,” he told the Independent during an interview in his office at King David. “I loved everything about it, from its size to the people I was working with, to the mission that it had.”
But, while job security in the public system is assured, he said, “In the private system you don’t have any.”
The King David board offered him a 10-and-a-half year contract and Klein now hopes to retire – eventually – from a role he loves.
“I think it’s worked out quite well,” he said.
In May, at a major celebration, KDHS will celebrate 13 years – its bar mitzvah year – in the current purpose-built building. The school’s history dates back to 1986, when it was founded as Maimonides High School. It was called Vancouver Jewish High School in 2000/01, then Vancouver Talmud Torah High School until 2004, when it was renamed King David. It has always been a Grade 8 to 12 school.
As head of school for a decade, Klein has seen plenty of change.
Almost all Grade 8 students now travel to Israel on an 11-day experience, spending most of the time in the Galilee, Vancouver’s partnership region. Some of the kids in Har Vagai school – King David’s partner school there – live on Kibbutz Shamir, where Klein volunteered a couple of decades ago. In Grade 9, the Israeli students come to Vancouver.
In recent years, KDHS has changed its Grade 9 trip, which used to go to the U.S. Holocaust Memorial Museum in Washington, D.C., to an alternative trip to Los Angeles, where students visit the Museum of Tolerance and the Los Angeles Museum of the Holocaust. The time difference – and the need to change planes – made the Washington trip difficult.
“We thought we could get more out of the trip,” said Klein. “L.A. is a much shorter, easier [trip], it’s less expensive. But it added another feature, which is that we have a shomer Shabbat weekend in Los Angeles.” (The trip didn’t happen this year as they are moving it to Grade 10.)
A group of King David students are also going to Guatemala to volunteer in a community where women and children from disadvantaged and often abusive backgrounds access support and skills.
In all these offerings, financial ability is never a factor in participation, Klein said.
In the classrooms, change also has been constant. New options have been added to electives, and the school has added advanced math and science programs as well as a Grade 10 outdoor experience program. King David students take all the core subjects public school students do, plus Judaics.
“In a typical Vancouver high school, most students will enrol in eight classes,” Klein explained. KDHS students take two more courses in various aspects of Jewish studies, including (in most cases) Hebrew language, Jewish history and “what we would call Jewish values: ethics, Torah, what does it mean to be Jewish?”
On top of an intense academic load, Klein said, “Our participation in athletics is outrageously high for a school of our size. Probably 70% of our kids are on one athletic team or another – or more.”
Challenges remain, Klein acknowledged. The school has pretty much met its student capacity and, while expansion seems unlikely in the near future, the redevelopment of the Jewish Community Centre of Greater Vancouver, a few steps west of the school, could present opportunities for a dedicated gym and shared use of space for classes, drama and music performances.
The changes in Klein’s career have been accompanied by changes in his personal life.
“As a person who didn’t have community, coming to a community that is so kind and caring has been absolutely amazing. It has been the best thing that could have happened from my point of view,” he said. “This has given meaning to my life, aside from the fact that, as a divorced person, I now have a very committed relationship with a former King David parent [Deborah Youngson] who is very traditional herself, which has brought more Jewish meaning to my life.”
Another change is also evident. He’s grown what he jokingly calls “the rabbinical beard,” which he says leads people to assume he is very wise.
“I do have a good chuckle every time I get an email that says ‘Dear Rabbi Russ.’”