Byline: Moshe Denburg

Many invaluable contributions

Harley Rothstein has just released a three-CD compilation of Jewish music and secular folk songs. (photo from harleyrothstein.ca)

A little over a year ago, my friend and musical colleague Harley Rothstein – cantor, songwriter, folk singer – shared with me his freshly minted three-CD compilation of both Jewish music and secular folk songs. The recordings, several years in the making, are Modim: Songs of Spirit and Gratitude; Songs of Love and Humanity: Folk Songs of Fifty Years, Volume I; and Songs of Love and Humanity: Folk Songs of Fifty Years, Volume II.

Before getting into more “nuts and bolts,” let me say something well understood by all hardworking creatives: the life of an artist is, in a very real sense, an act of service to the community in which they live. This contribution to the community is what stands the test of time, and Harley Rothstein is undoubtedly one such indefatigable contributor, an artist who has dedicated himself to serving the community in which he lives, and sharing his work unselfishly. The compilation under discussion here is only the most recent of the many invaluable gifts of music Harley has given us over the years.

As many readers may know, Harley is a scion of the philanthropic Rothstein family; indeed, his parents are the benefactors of the Norman and Annette Rothstein Theatre. So, he comes by “service to the community” quite honestly.

Harley Rothstein has been singing since the age of 6, and he learned to play the guitar at age 18. Since then, he has played and performed folk songs in many locales – from Vancouver’s Bunkhouse coffeehouse in 1965 to the Princeton Traditional Music Festival from 2016 to 2019, and numerous other venues and occasions in between. He was inspired by a trip to New York’s Greenwich Village coffeehouses in 1965 and to the Berkeley Folk Festival in 1966. 

Harley also played in rock bands in the late 1960s, taught elementary music and university-level music education from 1975 to the early 1990s, and sang for 10 years in the 150-voice Vancouver Bach Choir. He studied Jewish liturgical music with several cantorial teachers and has led congregations in synagogue services for 40 years. Harley has led many sing-alongs at political and social gatherings.

Harley’s musical contributions to local Jewish life have included years of performing, teaching and mentoring others who wish to lead services. He regularly conducts services at Or Shalom and Beth Israel, and has recorded a seven-CD set of instructional recordings, which are on the Beth Israel website.  

Now to the music at hand. On Modim: Songs of Spirit and Gratitude, Harley’s meticulous work makes accessible a raft of songs for the Jewish community, for prayer and for simple enjoyment. There is a variety of offerings – a klezmer song, two songs in Ladino, and two Israeli folk songs from the 1950s. The majority of the songs are prayers from the siddur, set to music composed by pioneer songwriters such as Shlomo Carlebach and Debbie Friedman, as well as contemporary songwriters including Hanna Tiferet Siegel, Myrna Rabinowitz, David Shneyer, Jeff Klepper and Dan Freedlander, plus five of Harley’s own compositions. Harley notes: “I focus on these because all of these writers have inspired a whole new repertoire of contemporary Jewish spiritual music.”

Indeed, the music of the synagogue has been transformed by contemporary songwriters, like Harley, who, over the past generation or so have introduced the melodic and harmonic sensibilities of North American folk song into congregational song. Harley’s compositions reflect this line of creative work, and are part of a revival, for many, of a Judaism that is closer to the people, enabling all attendees to participate in services in a meaningful way. This folk music thread serves as a common sinew running through the entire three-album project. 

The Songs of Love and Humanity: Folk Songs of Fifty Years recordings are a unique compilation of folk music that, I hope and expect, will help a younger generation become aware of the significant thoughts and hopes of their forebears. This in itself, apart from being an authentic and loving look back upon the artist’s personal musical history, makes the project irreplaceable. I salute Harley for his singular dedication.

The two CDs of folk songs are comprised of numerous pieces, 32 in all, which cover a truly large sweep of folk music history. Being Harley’s contemporary, I recognized many of these songs, but there were some that I was not aware of, or only dimly so, such as those that make up the track “Union Medley,” for example, and the rare gem “Toy Gun,” a 1960s antiwar song. There are classics by Woody Guthrie (“Blowing Down the Road”; “Hard Travelin’”), Bob Dylan (“Don’t Think Twice It’s All Right”; “I Shall Be Released”) and Pete Seeger (“God’s Counting On Me God’s Counting On You”). And other heroes of folk music are well represented – Tom Paxton, Ian Tyson, Gordon Lightfoot and Stan Rogers, among others. It’s a heady mix of work and labour songs, spirituals, political songs from the 1960s and Canadian songs. Harley says, “the unifying theme was that each song has been important to me in my career of over 50 years. This is why I refer to the recordings as a ‘legacy project.’”

Regarding the production elements, I really loved the focus on voice as foreground, unfettered by excessive tech. The songs are thus presented as primary and the accompaniment is just that, in support. It is also evident that these songs have been loved by the artist for many years, and one can hear this in his renditions. On Modim: Songs of Spirit and Gratitude, check out Harley’s own settings of “Yosheiv B’seiter” (“Dwelling in the Shelter of the Most High”), “Luley He’emanti” (“Mine is the Faith”) and the titular piece “Modim” (“We Give Thanks to You”). On Songs of Love and Humanity, I was delighted by his renditions of “Pack Up Your Sorrows,” “Follow the Drinking Gourd” and “Blowing Down the Road,” among many others. Throughout the recordings, Harley’s lyric baritone voice is always a pleasure to listen to.

Included with each CD is an informative booklet, with texts and backgrounders for all the songs. To find out more about the recordings, how to purchase them digitally or in hard copy, visit harleyrothstein.ca. 

Moshe Denburg is a Vancouver-based composer, bandleader of the Jewish music ensemble Tzimmes, and the founder of the Vancouver Inter-Cultural Orchestra (VICO).

Erez’s new CD shows mastery

Itamar Erez’s May Song is inventive on many levels.

The most difficult thing for artists to do, and the aim which is most central to their consciousness, is to create something original, something new, something that is their own. We recognize the music of the greats because of their distinctive musical signatures, and all artists work towards this, with varying degrees of success. Itamar Erez, as evinced on his five previous recordings, and no less on his latest musical offering, May Song, is just such a distinctive artist – one with a voice and musical signature all his own.

An Israeli-Canadian guitarist, pianist and composer based in Vancouver, Erez is already quite celebrated, and deservedly so, and has been recognized by his musical peers and reviewers the world over (including the Jewish Independent). He is a globetrotter, musically and literally. His music is tinged with timbres, melodies and rhythms that evoke the confluences of the many cultures of the world.

Created and recorded in 2021, and released in October 2022, May Song is the most recent step on his musical journey, and it breaks new ground in a number of ways. Significantly, Erez’s guitar is not present here – the emphasis is on composing and improvising from the keyboard.

“Over the last three to four years, piano is definitely more my focus,” he said. “Music was written with the piano in mind, and involved some polyrhythms and layers that are not possible to be performed on the guitar without some overdubs, which was not the direction I wanted to take.”

Erez began his career as a writer of through-composed music for others to play. Though he still creates such compositions, he has evolved as a composer, and is in a creative phase where he celebrates the improvisational qualities of music.

“I think that there is a shift in my music over the years,” he said, “going from through-composed music and being a composer who writes for others in the early days to a composer/performer/improviser, where the improvising part is growing to be just as important as the rest.” About May Song, he said, “I felt that the best part of the music is in what happens in the moment. The tunes will sound different each time. So this is a time of letting go of controlling the music and letting it unfold.”

His collaborating musicians on this recording have been working with him regularly for some years now. Jeff Gammon on bass and Kevin Romain on drums are tremendously in sync with Erez, bringing out the nuances of his musical gestures and style. No less, his longtime collaborator on clarinet, the world-class and gifted François Houle, carries the melodies on several tracks.

Conceived, prepared and recorded during the pandemic, Erez describes the project on his Bandcamp page as being “all about, for me, emerging from darkness and doubt into lightness and joy….”

Picking up on this thought, permit me to put forward my own take on this progression in the recording – as the moods and content move, generally speaking, from darkness to light, from doubt and concern to resolution.

The album begins with “Chant,” an invocation, as it were. Beginning with sparse piano string harmonics, it moves into Middle Eastern-sounding modal patterns, finding in-between notes as harmonies, evoking maqam-like (maqam = Arabic mode) gestures. The music gives way to sweet chords, a simpler melodic setting, a chant with out-there harmonic invention, always questioning.

“Hourglass,” with its quick five-beat underpinning, evokes a state of restless anticipation. Here the polyrhythmic utterance is quite pronounced, as the clarinet states the melody in a different metrical frame. The ensemble is tight and the rhythmic threads are followed excellently. There is an interweaving of improvisations followed by an extended solo for drums.

About polyrhythms, and in the hope of clearing away any mental barriers to the enjoyment of the music, let me briefly explain the concept. Polyrhythmic work is the putting together of two different beat patterns simultaneously. In “Hourglass,” the repeated five-beat pulse is overlaid by a melody in a different beat pattern. This gives the music a sense of suspension, and may even sound improvisatory while being a compositional device. So it is freer and more indeterminate than a strict groove.

Track 3, “Catch Me If You Can,” continues this five-pulse underpinning, but is brighter and livelier, a playfulness, a glimmer of hope. It segues into a quick three-beat, and there is a conversation between this three and the five, free and harmonically uncluttered.

“You And Me” features a steady three-beat underpinning, with a sadder more contemplative mood. A call-and-answer dialogue gives way to a piano improvisation over the groove. A bass solo intervenes, and the dialogue continues until its plaintive ending.

“March” reintroduces the clarinet, and very much sounds like a movement out of darkness into light. The darker chords never take over the mood, though some darkness lingers. By turns, explosions of melody give way to broader strokes. The clarinet solo begins to soar, inviting all to break free.

“May Song,” the title track, opens by stating the melodic theme contemplatively, then gives way to a five-beat pattern overlaid with the theme in cross-rhythm. This is varied with a second theme, which is somewhat anthemic and declarative, yearning and even victorious. By the end, there is a sense of quietude, gratitude and resolution.

Finally, “Long Way Home” begins in a quiescent manner, with a bit of a crying voice, but it continues the declarative, resolved and personal statement previously arrived at. The piano is answered in bass and drums, and a dialogue ensues, giving way to a slow, patterned statement of increasing force. Yes, there may still be some darkness to be overcome, but we have arrived at a hopeful state nonetheless.

May Song is inventive on many levels – melodic, harmonic and rhythmic. Never idle, the music is varied, always searching, with an intensity even in its quieter moments. There is a mastery here, especially in the use of polyrhythmic elements, but complexity is always balanced with an enjoyable harmonic and melodic richness. Erez’s musicians all evince a depth of feeling and understanding that give the music great integrity.

About his future direction, Erez shared, “My upcoming album will be a duet album with Hamin Honari (an amazing Persian percussionist). We went to the studio for two days recording improvisations … this is the first time I did something like that, it felt very exciting.”

Speaking for myself, I truly look forward to following Erez on his continuing musical journeys. He is a singular artist of prodigious talent, to whose music it is always rewarding to listen.

May Song is available for digital download at itamarerez.bandcamp.com. For information about upcoming shows and all things Itamar Erez, visit itamarerez.com.

Moshe Denburg is a Vancouver-based composer, bandleader of the Jewish music ensemble Tzimmes, and the founder of the Vancouver Inter-Cultural Orchestra (VICO).