Cynthia Ramsay – Page 30

Gritty, moving, funny stories

Stephen Aberle, Nicola Lipman and Geoff Berner will perform stories from Vilna My Vilna: Stories by Abraham Karpinowitz, as translated by Helen Mintz, as part of Western Gold Theatre’s Virtual Gold series.

Vilna My Vilna: Stories by Abraham Karpinowitz (Syracuse University Press, 2016) is a collection of 13 short stories and two brief memoirs by Abraham Karpinowitz (1913-2004), translated from Yiddish into English by local storyteller Helen Mintz.

Thanks to Mintz, “more of us can now visit Karpinowitz’s Vilna – a city full of colourful characters, both real and not, and share in a small part of their lives.” (jewishindependent.ca/vilna-the-place-its-people) And, thanks to Western Gold Theatre, even more people will be able to visit Karpinowitz’s Vilna this Chanukah.

When Vilna My Vilna was published, actor Stephen Aberle both helped present the book and interviewed Mintz at the JCC Jewish Book Festival.

“As part of the presentation, Helen and I read excerpts from several of the stories. I was struck immediately by how engaging and naturally theatrical these stories and characters were, and I’ve been thinking ever since that a dramatic rendition would be a great thing,” Aberle told the Independent. “Then, earlier this year, Tanja Dixon-Warren, Western Gold Theatre’s artistic director, approached me with the idea of curating one of their Virtual Gold series around Chanukah time. I immediately thought of Vilna My Vilna as the perfect material for such a project, pitched it to Tanja, and she loved the idea, as did Helen. So, I set about to recruit my luminously wonderful co-presenters, Geoff Berner and Nicola Lipman, to be part of it all.

“When Helen and I first began talking about some kind of performance of these stories, we thought of Geoff and it just clicked perfectly. His ‘klezmer-punk’ material and presentation and his beautiful selection and rendition of Yiddish songs provide exactly the flavour to suit these rather gritty stories,” said Aberle. “And I had got to know Nicola through working together on the development of a wonderful new play by Manami Hara, Courage Now (coming soon to a theatre near you – but that’s another story) about Chiune Sugihara, the Japanese diplomat who helped thousands of Polish and Lithuanian Jews escape the Nazis.”

Lipman was “another perfect fit,” said Aberle. “And here we are!”

Western Gold Theatre will release individual video recordings of the selected stories, one at a time, throughout Chanukah, said Aberle, “and Geoff will frame each of them with some of his stirringly beautiful Yiddish music – an intro and an ‘extro,’ if you like – thematically linked to the content of the story. I won’t say a lot more except to add that, when Geoff and I were talking about which songs to do where, what connections to make and so forth, I think we both found it haunting and moving. Chills.”

Deciding which of the short stories to include in the production wasn’t easy.

“I have pages and pages of notes about the stories, characters, settings, arc of the narrative and so forth,” said Aberle. “In the end, I felt like a lot of my choosing was helped along by the format: we’ll be recording ourselves reading over Zoom, so we need to keep things fairly simple, with not too many characters and not too much complex action. I chose stories where the scenes tend to involve one or two characters at a time, so the performers can dig in and work off each other.

“I also tried to choose a variety of themes and moods. The stories are written against the backdrop of the writer’s awareness of what was to come: the Nazi annihilation of Vilna’s Jewish community. We have to be true to that bleak awareness; at the same time, there’s a lot of joy and humour. I tried to make choices to honour the depth and balance Karpinowitz brings to his work.”

Of the stories to be presented, the production’s press release highlights “Vilna Without Vilna,” describing it: “A Vilna native (a pickpocket in his youth, now grown up and respectable) comes back to visit his home city and finds that not a trace of what he remembers remains.”

In “The Folklorist,” a “researcher into Yiddish folklore finds himself professionally drawn to the Vilna fish market – and personally drawn to one particularly expressive fishwife.” And “Chana-Merka the Fishwife” picks up this story, “continuing the adventures of the Vilna fishwife and the school of Yiddish Institute scholars who swim after her.”

Finally, “Tall Tamara” recounts how a “Vilna prostitute and her friend find their way out of the brothel and into very different lives.”

The performances will all be online.

“Theatres are just starting to re-reopen up to in-person performances, but, for this project, we’re sticking to video presentations,” said Aberle, thanking Dixon-Warren and Western Gold “for their vision in creating the Virtual Gold series.”

“When the pandemic shut things down,” he said, “they decided they weren’t going to let it stop their work. They also decided it was important to provide opportunities to artists from a diverse spectrum of communities. And to make all the presentations free! That all takes courage and generosity of spirit.”

For those who watch the Virtual Gold series, Aberle said, “I think I can pretty much guarantee there will be laughs; there may be a few tears. It’s an honour to help share these works so more people can get to know them.”

The stories from Vilna My Vilna will be posted throughout the week of Chanukah, Nov. 28-Dec. 6, at westerngoldtheatre.org/virtual-gold. The full name of the series is Look! Listen! and Learn! Virtual Gold, and the Learn! segment will feature a video interview with Mintz about Vilna, Karpinowitz and being a translator, which will be posted on the Virtual Gold page, as well as on Western Gold Theatre’s YouTube page.

A happy family holiday

Mini poems that rhyme and colourful illustrations combine for a family-filled, fun-filled and food-filled holiday book for younger revelers. Hanukkah, Here I Come! (Grosset & Dunlap) by writer D.J. Steinberg and illustrator Sara Palacios is an energetic account that touches upon all the many things a kid might look forward to on Chanukah.

Starting with the setting up of the candles and the stacking of the presents, the meal prep also begins. The children help out their parents.

We briefly learn about the brave Judah Maccabee, “Macca-BAM! Macca-BOOM!” and how he and his brothers made history and the Jews took back their Temple. We light the candles, sharing in the joy with the neighbours across the street, who can be seen from their apartment windows. First gifts are unwrapped and selfies are taken – these illustrations are particularly delightful, as we see and read: “Click! That one cut off my sister.

“Click! Where’s my mother’s head?

“Click! That one’s dark and blurry.

“Click! That’s Mom’s finger instead.”

image - A page from Hanukkah, Here I Come! (Grosset & Dunlap) by writer D.J. Steinberg and illustrator Sara Palacios — A page from *Hanukkah, Here I Come!* (Grosset & Dunlap) by writer D.J. Steinberg and illustrator Sara Palacios.

There is chocolate gelt, a lesson on how to play dreidel and a visit to Bubbe and Grandpa’s (implying a mixed family perhaps, that the grandfather is not Zayde). Latkes and apple sauce – or are you on Team Sour Cream, instead? – follow. The happy noise of the family celebrating together mounts and dinner is served, with a warning that your jelly doughnut dessert might just explode all over your face.

The last night of Chanukah arrives all too soon.

Editor’s Note: Unfortunately, because of supply chain issues, the publication of Hanukkah, Here I Come! has been postponed to fall 2022.

Chutzpah! back on the stage

Ophira Eisenberg (photo by Mike Katzif)

Live performances – that you can see in person – are, thankfully, a thing again. At least, for now. And this year’s Chutzpah! Festival, Nov. 4-24, features many shows that people will be able to attend, most of which will also be streamed digitally.

For the two artists the Jewish Independent interviewed this week about the festival, the upcoming performances hold special meaning.

“I am so looking forward to coming back to Canada,” said New York-based comedian and storyteller Ophira Eisenberg, who was born in Calgary. “And Vancouver at that! Where it all started.” Eisenberg performs Nov. 7 at the Rothstein Theatre.

Shay Kuebler/Radical System Art’s Momentum of Isolation sees its world première at the theatre Nov. 13 and 14. The dance company returns to Chutzpah! as resident artists. The Rothstein Theatre and Chutzpah! “have been critical to the growth of Radical System Art and my work as an individual artist,” Kuebler told the Independent, describing the theatre as “the cradle that supported us” during “our infancy as an organization.”

“When I stepped back into the theatre,” Kuebler said, “it was like being back in a close friend’s home. It feels right. There’s a groove and comfort there. This has enabled us to create with as much momentum as possible, both as a company and collective of artists.”

Stepping back into a theatre has been an emotional experience for many artists.

“This spring in New York, I performed numerous times outside,” said Eisenberg. “All of the situations were a little different and, a couple of times, the address of the show was a large tree in a park! It wasn’t ideal and definitely was challenging, but people really wanted to laugh and take in some live entertainment, so it was uplifting.

“My first real performance inside at a comedy club was in early May, when New York opened small performance venues,” she said. “The audience was distanced and masked, and I think they laughed louder and harder than an audience of 3,000 – or maybe my ears weren’t used to hearing live indoor laughter and it sounded explosive. Either way, it almost brought me to tears, and I know I’m not the only one that felt that way.”

Eisenberg comes to Vancouver soon after the final episode of National Public Radio’s comedy trivia show Ask Me Another, which she hosted for nine years, interviewing and joking with numerous famous folk, including Sir Patrick Stewart, Awkwafina, Ethan Hawke and Julia Stiles, among many others.

“After interviewing hundreds of celebrities, authors, musicians,” said Eisenberg, “one thing that stands out to me is that, whenever we talked about a project that meant a lot to an artist, they mentioned that what made that project so successful was the supportive environment – and the fact that they worked with people who allowed experimentation and even failure. That ended up bringing out their best work. I think about that a lot when it comes to creating a space for artists to truly succeed.”

Eisenberg has headlined and performed at countless festivals and appeared on numerous comedy networks and programs. She has her own comedy special, called Inside Joke, and her first book, Screw Everyone: Sleeping My Way to Monogamy (Seal Press), was optioned for a feature film. She is a regular host and storyteller with the Moth, an organization that has become a radio show and podcast, in addition to putting on live events and other activities.

As for what she would still like to accomplish in her career, Eisenberg said, “I’m working on another podcast that I hope is also long-running! But I have so many things I’d like to do. Maybe too many things! On the docket are writing another book, and I’d love to write for TV. Performing live is my first love, so I’m looking forward to a safer world where that can happen more often.”

Eisenberg’s journey to success began at a young age.

“I truly believe I was drawn to New York as a child from watching Sesame Street!,” she said. “I went to McGill for university, where I got a bachelor’s in anthropology and theatre, then moved to Vancouver for a couple of years, where I tried standup for the first time.

“I was honestly too scared to move to New York,” she admitted, “so I moved to Toronto and spent five years performing and starting to understand my craft. Then, one day, I thought, ‘I need to move to New York now while I can still happily live with a futon and milk crate furniture.’ Two years after moving here, I discovered the Moth…. I love writing jokes, but I was working on other material that just did not fit into the standup mold. I found an outlet of expression at the Moth and in this short form storytelling, and I continue to pursue both.”

When asked to describe her connection to Judaism and/or Jewish community or culture, Eisenberg said, “I have a joke in my act that goes something like this: ‘I was raised Jewish in Calgary, Alberta, or so I thought because when I moved to New York I wondered, “maybe I was raised Protestant?” Everyone in New York is more Jewish than I am. My Puerto Rican neighbour knows more about Judaism than I do.’

“That is just a joke but living in New York is definitely the first time I felt surrounded by pervasive cultural Judaism. My father was the principal of the Hebrew school in Calgary but left that job the year I was born, so I went to public school. We still practised at home and went to synagogue during the High Holidays. As an adult, I’ve definitely been able to find my community here in Brooklyn, which is very wonderful and embracing.”

Exploring isolation

In 2018, before the pandemic sent us all into relative isolation, the United Kingdom appointed its – and, apparently, the world’s – first minister of loneliness, to address the problem as a public health issue.

“Right away, the title of ‘minister of loneliness’ grabbed me,” Shay Kuebler told the Independent. “There’s something very simple about it and it almost feels like a caricature, yet, when you think of someone whose entire work/career is to disrupt loneliness, it becomes deeply serious. When you read about isolation and loneliness, the gravity of this position becomes even more clear.”

The United Kingdom’s action was a catalyst for Kuebler, who noted, “You can now find multiple countries that have ministers of loneliness.”

The work Momentum of Isolation “speaks to a number of ideas around isolation and loneliness,” he said. “By doing so, I hope to open up greater conversations around the topic and maybe have audiences start their own exploration of the topic.”

photo - Sarah Hutton performs in Shay Kuebler/ Radical System Art’s Momentum of Isolation — Sarah Hutton performs in Shay Kuebler/ Radical System Art’s Momentum of Isolation. *(screenshot)*

Momentum of Isolation explores the theme both through physical isolation and social isolation, explained Kuebler. “These two points are explored through a number of different scenes, which make the show episodic in its structure, with some through-lines and arcs for characters moving all the way through.”

The work has turned out to be even more relevant than Kuebler initially thought it.

“Honestly, this show took on an evolution that I could have never projected,” he said. “The timing of our first full-company research period coincided with the closures and lockdowns across 2020. I knew that this project was important, and being forced into an online/isolated form of research was profound, to say the least.

“This isolated online research, which enabled one-on-one time with each of the company artists, created a well of material,” he said. “It was a format that was completely new, but something I found extremely valuable. While working with each artist one on one, I was simultaneously writing and composing music for the work. This not only led to a lot of new scenes and ideas, but it also distilled what was most relevant and necessary to say.

“For me, this piece was both a rediscovery and a reinforcement of what I hold most valuable. It has brought me back to how and why I want to create. I am grateful for this.”

For those unfamiliar with Radical System Art and dance in general, Kuebler added, “I know when we hear ‘dance’ and, especially, ‘contemporary dance,’ a lot of people can feel hesitant. I want readers and audiences to see this show as more of a ‘contemporary theatre experience.’ It brings together technology, design and multiple art forms around a very relevant – and timely – theme. It is something being made now, through many different artists and their many unique experiences…. With a collaborative approach to connecting with our audiences, we hope to create something new, relevant and accessible.”

For Chutzpah! tickets and the full lineup, visit chutzpahfestival.com or call 604-257-5145.

Playing with words, and more

Think you’re not a puzzle person? Think again. “We solve puzzles of every sort, every day. They show up in so many of our life choices – in our decision-making, in our development of human relationships, in time-management, and so on,” writes local Jewish community member Jonathan Berkowitz. “Although puzzles are usually considered to be activities of recreation, having any facility with puzzle-solving enhances other life skills. It helps you with listening, parsing, decoding, defining, lateral thinking – in short, problem-solving.”

In his recently published book, The Whirl of Words: Puzzling Past and Present (FriesenPress), Berkowitz gets into the nitty gritty – history, philosophy, etymology, mechanics – of puzzle construction and solving in a conversational style that makes for good reading, even if you don’t absorb all the details on the first go. In fact, an ability to give something the once-over and then revisit it is an important aspect of puzzle-solving. It’s the second of eight steps that Berkowitz offers for solving puzzles, which would serve well for any puzzling situation.

Puns, by the way, are a part of wordplay, which, writes Berkowitz, “involves perceiving patterns where none were expected. Pattern matching is a hallmark of intelligence. It is at the root of science and art. Much of thinking is really just finding the underlying pattern.”

Berkowitz is adept at both science and art. He appears regularly on CBC Radio 1, where he is “the Word Guy” on the show North by Northwest. He creates and solves puzzles and is a member of the National Puzzlers’ League. Oh, and he’s a professor of statistics at the University of British Columbia’s Sauder School of Business.

The Whirl of Words is about all kinds of wordplay, the main types of which, Berkowitz explains, “involve letter play (wordplay involving the letters of the alphabet and their usage in words without regard to sound or sense), sound play (wordplay involving the sounds of words without regard to letters or meanings) and meaning play (wordplay involving the meanings of words without regard to letters or sounds).”

There is a chapter on numbers, both as words (one, two, three, etc.) and as mathematical concepts. There are discussions of the potential cognitive and other benefits of puzzle-solving, such as learning about a range of topics, from sports to geography to politics.

“Word puzzles improve vocabulary, grammar, spelling and communication skills, boost memory and enhance cognitive and analytical skills,” writes Berkowitz. “By improving your problem-solving skills, you may also improve your performance at work and in other areas of life. They can be a positive factor for your mental health, because focusing your attention on a puzzle can aid relaxation, ward off anxiety, and keep your emotions under control. After all, how can you think negative thoughts when you’re concentrating on a puzzle? And, doesn’t it feel fantastic when you solve a puzzle?”

Going back to his eight steps, out of context, they could be mistaken for a self-help guide:

“The puzzle is in the details. Read the instructions carefully. Then read them again.”
“Give it the once-over, twice. Assess the challenge.”
“Don’t just sit there, try something.”
“Don’t give up; persist.”
“Open your toolbox.” What approach might lead to a solution?
“Use the force wisely. Be systematic and efficient.”
“Sleep on it…. Like a train, once you are on a track, it is difficult to change tracks. Put the puzzle aside and come back to it with fresh eyes and a refreshed brain.”
“You are not alone. It is perfectly fine to seek help from resources.”

As is also true with general life circumstances, the key to getting better at something is to practise. And Berkowitz provides plenty of puzzles for readers to solve, as well as the answers to them at the end of each chapter.

The Whirl of Words includes a selected biography for those interested in further learning, and a much-needed glossary – most readers will discover many new words and terms while enjoying this book.

To read excerpts from The Whirl of Words and to purchase a copy of it for yourself or a fellow puzzle lover, visit thewhirlofwords.com.

Impactful works at Chutzpah!

After COVID-19 hit, The Eichmann Project – Terminal 1 evolved into a per- formance directed to a camera. (photo from Pathos-Mathos Company)

Art has many facets, forms and reasons for being. As much as it can be an escape from our daily realities, it can help us process and understand them, sometimes in vastly different ways. The Chutzpah! Festival, which opens Nov. 4 with City Opera Vancouver singers performing to the Marx brothers’ A Night at the Opera, features many examples of entertainment with multiple purposes.

On the face of it, Project InTandem’s dance double bill (Nov. 6-7) might seem to have nothing in common with the theatre work The Eichmann Project – Terminal 1 (Nov. 8). Yet both deal with, among other things, trauma and post-traumatic stress disorder, as well as our ability to change ourselves and even our circumstances.

The Eichmann trial

Lilach Dekel-Avneri and the Pathos-Mathos Company’s Terminal 1 examines the 1961 trial, in Israel, of Adolf Eichmann, one of the main perpetrators of the Holocaust. The books of attorney-general Gideon Hausner, political theorist Hannah Arendt and journalist and poet Haim Gouri, “with their testimonies on the trial, were the inspiration for the three main ‘characters’” of the theatre work, explained Dekel-Avneri. “My dramaturg, Liat Fassberg, and I, like in a Greek tragedy, positioned the two main characters with opposing worldviews, one against of the other. The words by poet Haim Gouri, who was present at the courtroom and reported daily from there, were composed and treated as a chorus. The chorus tries to advance in telling the tale of the trial while providing a dramatic lament on the happenings.

“It is actually a trial of the trial,” said Dekel-Avneri, “dotted with texts from researchers of the Holocaust and post-traumatic stress disorder, poets, philosophers, and performers’ live comments between those three main voices. The COVID-19 epidemic presents itself in the team’s testimonies and actions, erasing all plans and forcing project evolution into a digital performance to the camera.”

Dekel-Avneri refers to the Eichmann trial as “the first reality show in Israel.”

“A lot has been said about the connection between trials and performance,” she explained. “The Eichmann trial was the first trial-show recorded in front of a live audience, that actually bought tickets, and was projected live on the radio, later on television, with the full documentary show now available on the internet.”

Terminal 1 explores the concepts of collaboration and obedience, and asks, “What is our responsibility as citizens, as artists?”

“It’s an extension of Arendt’s brilliant manifest evoking the citizens to think by themselves and not to obey automatically. Not to automatically be part of horrific systems, just because they say: do this and not that,” said Dekel-Avneri. “We are thinking creatures, the least we can do is use our heart and brain, take responsibility for our actions, and not collaborate with demons.”

The show initially was created to be interactive with an audience and then remade for film because of COVID.

“During 2020, at the beginning of the outbreak, the Israel Festival, where we premièred, decided to move online, so I made my choice,” said Dekel-Avneri. “Since I do not believe in shooting a theatre show and screening it, I had to let go of my vision for the full project I was working on for six years, and re-create it as something new, made especially for the camera.

“The Eichmann Project – Terminal 1 is, for me, the first station, like its name,” she continued. “The last station may be completed in the future, or not. It will need to start almost from the beginning. We hope that one day we will find a sponsor or a theatre to collaborate with and fulfil the vision of this Via Dolorosa of 21 live scenes. The trial is not going anywhere and, unfortunately, we, by ‘we’ I mean humanity, do not learn from our past mistakes, so it looks like it will remain relevant for awhile.”

photo - Lilach Dekel-Avneri — Lilach Dekel-Avneri *(photo by Shachaf Dekel)*

Dekel-Avneri recently premièred Crowned, which she described as “a performative portrait, broken by the encounter with time, shattered in the prism of the plague, emerging through a web of video and audio testimonies by seven women at different decades of their lives, which coalesce into a course of a lifetime. An attempt to leave a monument to the voice of femininity at the current time, femininity striving, despite everything, to see the opportunity for growth within the crisis and wonder about the intersection between life and art at a time of change. These women take responsibility of their actions, future and well-being,” she said.

“In a way,” she added, “Crowned is a post-traumatic response to what COVID did to The Eichmann Project. After being torn apart from my original vision and separated from the audience, I prepared a show for any situation – we are not afraid from lockdowns or the camera anymore. The camera became a friend, a tool and a partner, to continue creating performative works.”

Struggle, empowerment

Project InTandem – which was cofounded by Calgary-based producers and choreographers Sylvie Moquin and Meghann Michalsky in 2017 – brings two works to the Chutzpah! Festival: Deep END by Michalsky and moving through, it all amounts to something by Moquin.

“This double-bill,” explains the press material, “explores themes of female struggle and empowerment…. Michalsky investigates how movement can accumulate and evolve through set rounds and repetition. Moquin’s work is inspired by the concept of neuroplasticity and the journey of rewiring one’s patterning.”

photo - Project InTandem – Meghann Michalsky and Sylvie Moquin – bring two works to the Chutzpah! Festival — Project InTandem – Meghann Michalsky and Sylvie Moquin – bring two works to the Chutzpah! Festival. *(photo by Tim Nguyen)*

The pair met for the first time when they both created short works for a production at the University of Calgary, eventually forming Project InTandem “to share workload, resources, and to create an opportunity for emerging artists to produce evening length work.”

“Having Meghann as a collaborator has always pulled me to a higher standard,” Moquin told the Independent. “I think we work together in a way that elevates us to achieve more than what might be possible on our own. It also makes the journey of being an artist less lonely.”

“Our approaches to dance can sometimes overlap because we have had similar experiences or opportunities, or trained within similar methods,” they said in their email interview with the JI. “All of our accumulated experiences as dancers and movers inform us as creators; those experiences become like an inventory of information.”

Moquin has been a dancer within Michalsky’s choreographic works since 2018, so that also informs their relationship.

“Some of our shared values include creating work with visceral physicality, creating opportunities within our city, elevating the production value of contemporary dance work, and always prioritizing integrity,” they said.

Each has her own interests, though.

“I am really interested in exploring what the body can endure in this work,” said Michalsky. “We push and we push again. As performers, we pass through movements and states and eventually surrender to things that are no longer needed. I am interested in seeing the dancer go through something tangible in real time, something that is honest and showcases risk and vulnerability. As a choreographer, I play with conflict from both internally in the body and externally in the space and I desire for both of these things to be felt by the audience.”

About her piece, moving through, Moquin said, “When creating this work, I was completely immersed with investigating partner work (the way bodies engage and interact) as well as being upside down. I used these primary desires to dig into the concept of neuroplasticity – the way we adapt, the way we can gain governance over our thinking; sometimes even the feeling of being trapped in our own mind and thoughts.

“I am a big believer that we must fail in order to succeed,” she continued. “As a choreographer, I use the sensing body to somatically approach theories I find fascinating in the world. I am especially interested in how bodies interact with one another, how they can support each other to fly, spin, and find themselves upside down effortlessly. I am keenly interested in the effects of the mind, the power of our thoughts, and the ability for change and growth. I would say that my research and choreography seeks to find a sense of hope within a world of chaos.”

The initial vision of moving through included the use of “walls.”

“I couldn’t get the idea out of my mind, and so I finally started looking into building/creating something to fulfil these ideas,” said Moquin. “The material used (a form of Plexiglass) was almost a happenstance. I became fascinated by the translucent quality. I had no way of knowing how this material would have such an impact within our world merely months after creating and premièring the work in March 2020. As I watch this work now, two years later, after a global pandemic, it is almost startling to watch the dancers engaging with these Plexiglass structures.”

The Chutzpah! Festival runs Nov. 4-24. For tickets and the full lineup, visit chutzpahfestival.com or call 604-257-5145.

Working at residential school

St. Michael’s Residential School in 2013, Alert Bay, B.C. (Courtesy Hans Tammemagi, from the book St. Michael’s Residential School: Lament & Legacy)

In 1970, Nancy Dyson and her husband, Dan Rubenstein, worked for a short time at the Alert Bay Student Residence, previously and most commonly known as St. Michael’s Indian Residential School. Dyson shares their experiences, with a brief section by Rubenstein, in the book St. Michael’s Residential School: Lament & Legacy (Ronsdale Press, 2021).

“This book is a must-read for all Canadians,” writes Chief Dr. Robert Joseph, ambassador for Reconciliation Canada and a survivor of St. Michael’s, in the foreword. “It is honest, fair and compelling. It is a story that screams out for human decency, justice and equality. It also calls for reconciliation and a new way forward! Two recently wed idealists arrive at Alert Bay on Canada’s Pacific central coast to work at St. Michael’s Residential School. They hire on as childcare workers. Little do Dan and Nancy in their youthful enthusiasm know they will be shaken to the core before too long.”

Yet, despite being shaken, the couple did not realize the extent of the abuse and harm being inflicted on their charges, nor that such abuse was being carried out across the country – and had been since the first schools opened in the 1800s to when the last one closed in 1996.

“In 2015, the Truth and Reconciliation Commission (TRC) Reports were released. Like many Canadians, we were shocked by the findings,” writes Dyson in the introduction. “Over a hundred-year span, thousands of Indigenous children had experienced what we had witnessed at St. Michael’s. Especially shocking were the stories of sexual abuse that had occurred along with the emotional and physical abuse we had witnessed. When we read the survivors’ statements and realized the lasting, tragic legacy of the schools, we felt compelled to share our story.”

The couple does so with the intent to bear witness to the survivors’ experience. “In adding our voices to the voices of survivors,” writes Dyson, “we hope that the history of residential schools will not be forgotten or denied.”

Dyson and Rubenstein were married in March 1970 in Rubenstein’s family home, near the campus of Vassar College, in Poughkeepsie, N.Y., from which Dyson graduated in May that year. A brief series of events landed them in Vancouver, where they decided to stay awhile, because Canada “seemed more benign and compassionate than the United States, which was then severely polarized by the Vietnam War.”

While staying with friends, they learned about openings for childcare workers at the residential school in Alert Bay. Along with one of those friends, they applied for the jobs and succeeded in getting interviews. The school administrator explained to them that St. Michael’s, which had been run by the Anglican Church, was taken over by the federal government in 1969 – this was a national change in policy, because of a Labour Relations Board of Canada ruling a few years earlier that school staff had to be paid as much as government employees doing similar jobs. The churches couldn’t afford the increased costs, so the government took over. Though, as Dyson notes – in dialogue given to the administrator – the churches still had “a strong influence.”

At the time that Dyson and Rubenstein joined St. Michael’s staff, the school wasn’t a school anymore, but a residence, with most of the kids attending public school in Alert Bay and the handful that made it to Grade 9 taking the ferry to Port McNeill for their education. Including Dyson and Rubenstein, there were seven childcare workers for 100-plus kids. Dyson was put in charge of 18 teenage girls and Rubenstein the 25 youngest boys, most of whom were 6 or 7 years old.

From the beginning, even before their interview, as they walk up the concrete steps of the residence, and notice the rusty radiators and drab hallways, they have misgivings. Their friend declined the job offer, but they accepted, thinking “it has to be better than living in the States.”

During their brief tenure at St. Michael’s, they witnessed the brutal treatment of the children, in the name of discipline, as well as the poor food, clothing, shelter and, of course, the kids weren’t allowed to learn anything about their own culture. There were suicides, some girls prostituted themselves, some students took their anger out on their peers.

Dyson and Rubenstein tried to support the kids and did indeed connect with a few of them. The couple tried to force some changes, along with other people in Alert Bay, but there was really no way they could improve the situation. Ultimately, Dyson couldn’t take it anymore and quit. Rubenstein, however, still wanted to try and change things from within, despite having been attacked with a knife by a cook who thought that the Jew among the Anglicans was the Antichrist. Rubenstein was fired from his job after he and Dyson shared their concerns about the residence with government inspectors.

The names of people in the book have been changed and the dialogue is based on memory. Dyson inserts excerpts from the TRC reports into her narrative to reinforce not only what she is saying about St. Michael’s but to show that what was happening there was, sadly and disgustingly, happening at residential schools across Canada.

Rubenstein’s story comes as an epilogue, after a section with some of his photos from 1970/71, as well as a few more recent ones, including of the reconciliation ceremony in Ottawa in 2015. Rubenstein writes about the continuing impact of the residential schools and some of his realizations. He speaks candidly of the difficulties he has in reconciling what he witnessed with the image he has of Canada “as a just and compassionate country.” As well, he admits, “I also struggle to reconcile my own sense of decency with my failure to advocate on behalf of the children after I left St. Michael’s. Like other Canadians – former childcare workers, teachers, administrators, principals, clergy and government officials – I remained silent.”

Dyson and Rubenstein have written St. Michael’s Residential School: Lament & Legacy not only to state publicly what they witnessed and did or didn’t do. They want to encourage other Canadians to join in the process of reconciliation, and offer some ideas for entry points, mainly the TRC reports. The book ends with a quote from the TRC’s final report:

“Reshaping national history is a public process, one that happens through discussion, sharing and commemoration…. Public memory is dynamic – it changes over time as new understandings, dialogues, artistic expressions and commemorations emerge.”

St. Michael’s Residential School: Lament & Legacy is available for purchase at Amazon and other booksellers. In the acknowledgements, Dyson and Rubenstein note that a portion of the royalties received for the book “will be donated to Reconciliation Canada and the Indian Residential School Survivors Society.”

Creating life in face of death

A still from the feature film Charlotte, about artist Charlotte Salomon.

The creative drive that some people have astounds me. In about a year-and-a-half, as the Holocaust closed in on her – and her family’s history of depression became known to her – Charlotte Salomon painted hundreds of works, telling her life story in images and words, in what is considered by many, apparently, as the first graphic novel.

Somehow, despite the artist having inspired a live action film, a documentary feature, an opera, a novel, a ballet and several plays, I’d never heard of her, or of her masterpiece, Life? Or Theatre? That is, until I watched the animated feature film Charlotte, a Canada-France-Belgium collaboration that was just released. Featured at the Toronto International Film Festival earlier this month, Charlotte has two screenings at the Vancouver International Film Festival: Oct. 3, 3 p.m., and Oct. 6, 9:15 p.m., at Vancouver Playhouse.

Based on the story and the cast, the Jewish Independent chose to be a media sponsor of the local screenings. And, on these points, the film scores high. Led by Oscar nominee Keira Knightley as the voice of Charlotte, the actors do a formidable job with dialogue that is, at times, stilted and animation that is pretty basic, with the exception of the scenes and transitional pieces that depict Salomon’s artwork. These parts of the film are sumptuous and give the most sense of Salomon as a person and artist.

The film begins near the end of Salomon’s life, as she is handing over her paintings to a man, who we find out later is a local doctor and friend, in what we later find out is the south of France. She asks him to guard the paintings for her, as they are her life, almost literally, given their content. The narrative then jumps to Berlin, to a young Charlotte trying to comfort a woman who is ill and sad. The woman turns out to be Charlotte’s mother, who dies, the young girl is told, of influenza.

Jumping ahead, still in Berlin, Charlotte’s father, Albert, has married Paula Lindberg, an opera singer, through whom, incidentally, a teenage Charlotte meets her first love, Alfred Wolfsohn, who is a singing teacher. He is also a veteran of the First World War.

Wolfsohn has a lot of personal issues, to say the least, and he ultimately betrays Charlotte, but he is also strongly supportive of her being an artist. While she gains entrance to Berlin’s art academy, despite being Jewish – it is 1933 and the Nazis are now in power – she is expelled pretty soon thereafter, though whether that’s because of her nonconformity to the artistic norms taught at the school, her Jewishness or both, is not clear.

What is certain is that, after Kristallnacht, the violence against Jews in Berlin has become unavoidable and Charlotte’s parents send her to the south of France to take refuge, and care for her maternal grandparents. Her grandmother is a troubled woman and her grandfather is, in a word, an asshole, but Charlotte finds beauty in her friendship with a wealthy American, Ottilie Moore, who owns a villa in Villefranche, and in her relationship with fellow refugee Alexander Nagler, whom she marries eventually.

image - In a scene from the film, Charlotte stares into the water, thinking about her aunt, who had drowned — In a scene from the film, Charlotte stares into the water, thinking about her aunt, who had drowned.

When Moore returns to the United States, she offers to try and take Charlotte and Alexander with her, but they stay in France – Charlotte because of her sense of duty to her grandparents. It is in caring for them that she witnesses the tragedy of her grandmother’s suicide and finds out from her grandfather that mental illness runs in the family, having claimed the lives of Charlotte’s mother, aunt and several other relatives.

Spurred on by the potential that she, too, will fall ill, as well as by the Nazis’ proximity, Charlotte turns her focus to creating the almost 800 paintings that comprise Life? or Theatre? She manages to give them (and other works, it seems) to Dr. Georges Moridis, who she had consulted about her own health and who had tried to help her grandparents, before she and Alexander are seized by the Nazis. Both Charlotte and Alexander are killed at Auschwitz; Charlotte five months pregnant.

The film, which isn’t shy about showing some of the brutality of the Holocaust, does step back from showing the deaths in Auschwitz, leaving viewers instead with an image of the idyllic setting in which they lived in France, as we hear the noises of their arrest, then silence.

Before the credits, the filmmakers tell us what happened to Charlotte, Alexander and Ottolie, and show us clips of a real-life archival interview with Charlotte’s father and stepmother, who survived the Holocaust, as well as a sampling of Charlotte’s paintings.

As depressing as Charlotte’s story is, it is not a depressing movie. That she anticipated her demise and created an artistic legacy in the face of death is somehow uplifting. As producer Julia Rosenberg states in the film’s production notes, “… hope isn’t rainbows and unicorns. It’s finding the courage to see beauty despite suffering.

“Charlotte Salomon’s ability to do just that is exceptional and inspiring.”

Indeed, it is.

Charlotte is a worthy introduction to a person we all should know.

For the full Vancouver International Film Festival schedule and tickets, visit viff.org. To potentially get free tickets to the Oct. 6 screening of Charlotte, email [email protected]. Tickets will be available as supplies last (there are 10 to giveaway).

Ida Nudel passes away

A cover story in the Oct. 14, 1987, JWB announced that Ida Nudel would be granted her long-sought-after exit visa from the USSR.

In the Jewish Independent’s special 90+1 issue this past May, reader Ronnie Tessler recalled one of the regular features of the JI’s predecessor, the Jewish Western Bulletin – the Gulag Record. Starting in 1978, the paper regularly reminded readers of how many days certain refuseniks were being held in the Gulag in the former USSR. One of the refuseniks featured, Ida Nudel, died this month, on Sept. 14, at the age of 90.

“The subject of a worldwide campaign to free her, Nudel has been variously regarded as the ‘soul of the Jewish immigration movement’ in the USSR and the ‘mother of Soviet refuseniks,’” reads the Oct. 14, 1987, JWB cover story announcing that Nudel would be granted an exit visa from the USSR.

“During her unflinching efforts to leave the Soviet Union, she has suffered innumerable hardships and indignities: almost four years imprisonment in abuse by the ever-present KGB, combined with travel restrictions amounting to incarceration,” the article continues.

photo - Ida Nudel and her dog arrive on a private Boeing jet, owned by American oil billionaire Armand Hammer, at Ben-Gurion Airport on Oct. 15, 1987 — Ida Nudel and her dog arrive on a private Boeing jet, owned by American oil billionaire Armand Hammer, at Ben-Gurion Airport on Oct. 15, 1987. *(photo by Harnik Nati / IGPO)*

“Occasionally, it was feared that, owing to diminished health, the 56-year-old Nudel would not live to see the Jewish state or be reunited with her sister Ilena Fridman, now residing in Israel.”

Fridman, the article notes, “visited Vancouver in October 1986 to lobby for Nudel’s release at a NETWORK-sponsored Soviet Jewry rally here….”

In addition to a concerted, long-term effort by Jewish groups worldwide, “urging Soviet officials to grant her an exit visa,” Nudel was visited over the years “by numerous delegations and dignitaries, including actress Jane Fonda, to bolster her spirits and encourage her efforts to leave the USSR.

“Under glasnost (openness), Nudel was allowed greater freedom to move and meet with Western journalists and fellow dissidents. Last month [September 1987], she was permitted to travel from her home in Moldavia to Moscow to meet with a group of women refuseniks to discuss their plight.”

Nudel was born in 1931, near Crimea, and “was raised by her maternal grandparents on a collective farm until she was 3,” writes Sam Roberts in the New York Times article about her death. “Her father was killed in World War II fighting German troops near Stalingrad when she was 10.

“After graduating in 1954 from the Moscow Institute of Engineering and Economics, Ms. Nudel worked for a construction company and later as an accountant for the Moscow Microbiological Institution,” notes Roberts.

As a result of her protests in the 1970s, Nudel lost her job and was exiled. When her exile ended, she settled in Moldova. After she was allowed to make aliyah, Nudel “originally lived in a rural settlement,” writes Roberts, “then moved to the city of Rehovot, about 18 miles south of Tel Aviv, to be closer to her sister [who had been allowed to emigrate in 1972].”

Nudel wrote an autobiography, A Hand in the Darkness, which was translated into English, and there was a movie made about her experience.

Novels miss the mark slightly

I was very much looking forward to two recent novels. Both are love stories, but unconventional ones. I enjoyed them, and read them cover to cover – generally, I allow myself to stop reading, watching or listening to whatever it is I’m not enjoying, so that I wanted to know how the stories ended is a compliment to the writers. But I was disappointed in the novels, ultimately. In both instances, I felt a little robbed of emotional impact.

Perhaps, given their protagonists, I shouldn’t have been surprised that the cerebral aspects of the books would outweigh, even quash, the heart-rending effects. Morningside Heights by Joshua Henkin (Pantheon Books, 2021) is about an uber-accomplished, hyper-intelligent professor who is struck by early-onset Alzheimer’s. Never Anyone But You by Rupert Thomson (Other Press, 2020) is about two real-life cultural icons who were in the same social circles as people the likes of Ernest Hemingway and Salvador Dalí.

Love faces adversity

Within the first 20 pages of Morningside Heights, I didn’t particularly like either Prof. Spence Robin or his wife, Pru. He is an all-star academic, winning awards and grants of all sorts; he has ambition and has achieved some power in his world, and carries himself as such. He is Jewish but changed his name early in life, “to escape the Lower East Side.” He is Pru’s teacher, though only six years her senior, and downplays her concerns of being seen on campus as just his girlfriend, not as a person in her own right. And it is only after he semi-proposes that he tells her he has a sister with brain damage, who he visits rarely, and that he’d been married before and has an estranged son from that marriage.

For her part, Pru lets Spence get away with all these things. Worse, she abandons her own beliefs and dreams, basically, to be with him. For example, she keeps kosher before she meets him and in their early days together, but lets that go by the wayside. She has her own promising career that she gives up because her own areas of interest overlap with his award-winning expertise. He lets her become his shadow. He lets her main purpose become supporting him, while not reciprocating or appreciating that support at all, it seems.

So, it’s hard to empathize with the individual characters when their lives are completely upturned by Spence’s Alzheimer’s, which begins to affect him in his late 50s. That said, one doesn’t wish ill on anyone. The challenges both Spence and Pru face are severe, and Henkin brilliantly communicates the difficulties on both sides. Spence’s confusions and his not being able to understand fully the state he’s in are as heart-wrenching as his strong will and refusal to step down from work or admit his frailties are frustrating. Pru’s sadness at the loss of her partner and the heavy responsibilities of caring for him are palpable.

Perhaps the weight of these feelings and circumstances is part of what inspired Henkin to give – in my opinion – too much ink to Spence’s troubled son. Spence and Pru’s daughter Sarah doesn’t figure as prominently, but a lot of time is spent on Arlo and, in some respects, Arlo allows readers to get to know more about Spence. But those story threads interrupted, for me, the potential intensity of the Spence-Pru storyline, which, I have to admit, was both a relief and a letdown. I wasn’t surprised that Henkin has personal experience with dementia. In an online interview with the publication Shelf Awareness, he shares, “Although much of Morningside Heights is invented, it is, in many ways, my most autobiographical novel to date. My father, like Spence, was a professor at Columbia who developed Alzheimer’s, though my father developed it much later in life than Spence did. In writing about the ways Pru lost Spence, I was re-experiencing my mother’s loss, and my brothers’ and my loss.”

The rawness of that real pain is tempered in the novel, perhaps out of personal necessity. And perhaps most readers will appreciate that emotional distance, but I was hoping for a more intimate portrayal.

Not-so secret love

Never Anyone But You also lacks intimacy, even though it is about Suzanne Malherbe and Lucie Schwob, who fall in love and become both personal and professional partners. Thomson writes about the real-life French artists in a somewhat didactic and distanced way. He has done all his research but never fully inhabits or gives full life to his characters, who must have been quite passionate and committed people to have accomplished what they did under the circumstances in which they did it.

The women knew each other from childhood but end up becoming stepsisters when Lucie’s father (who was Jewish) connects with and eventually marries Suzanne’s mother (who was Catholic). Suzanne is immediately captivated by Lucie when they meet more formally; Suzanne is almost 17 years old and Lucie a couple years older than that. Never Anyone But You is told from the perspective of Suzanne.

Early on, the two decide to collaborate – Lucie’s words and Suzanne’s drawings. Lucie transforms herself into Claude Cahun before Suzanne reinvents herself as Marcel Moore. But the new persona cannot heal Claude’s bouts of depression and, throughout her life, she struggled to stay alive.

Claude and Marcel were unofficially (because they weren’t men) part of the Surrealist scene in 1920s Paris but their artistic (notably, photographic) success was tempered by the Second World War. They leave Paris in the late 1930s and take refuge in Jersey, where they use their talents to unsettle and educate the Nazi soldiers who occupied the island from 1940. It was their hope that their leaflets would demoralize the soldiers, and even cause some of them to desert. Marcel was fluent in German, so they could make the subversive material appear as if it were coming from one of the soldiers. Eventually, the two would be discovered and arrested. Though they would suffer imprisonment, they survived the war.

The bravery of Claude and Marcel is remarkable, as is their dedication to each other, though Claude is depicted as being unlikeable at times, between her mental health issues and her being more fluid with her sexuality than Marcel, ie. she had other relationships. Nonetheless, for Marcel, there was never anyone but Claude, though it is difficult to see why there was such devotion and loyalty on her side, and Thomson’s novel doesn’t answer that question. Ultimately, the two were together for more than 40 years, until Claude’s death in 1954, so there was, I guess, really never anyone but Marcel for Claude, either.

Challenging VIFF Films

Michal Wiets uses her great-grandfather’s diaries as the basis for her film Blue Box. (image courtesy)

At press time, the Vancouver International Film Festival lineup had not yet been announced. But the Independent received the names of some of the movies to be presented, as well as a couple of screeners.

Starting with the more challenging VIFF choices, most Jewish community members will either take a pass – with a roll of the eyes as to what film festivals often consider appropriately provocative fare – or get up the fortitude to watch the disparaging portrayals of Israel, so as to be better prepared to confront the criticisms, and perhaps learn from them. I admit that I have taken both routes in life and it was with great skepticism and high anxiety that I watched Michal Weits’s Blue Box.

Weits is the great-granddaughter of Yosef Weits (aka Weitz), a Russian immigrant to Palestine in the early 1900s who was instrumental in foresting Israel, as well as purchasing land for the Jewish government from the Arabs who owned it at the time (who were mostly absentee landlords and not the people who lived on and worked the land). Depending on one’s point of view, Weits was either a legendary pioneer to be tributed, as “the father of Israel’s forests,” or a notorious pirate of sorts, stealing land from Arabs and expelling them from it, as “the architect of transfer.” His great-granddaughter seems to believe he’s the latter, while he himself was conflicted.

The basis of the documentary is Yosef Weits’s diaries, some 5,000 pages. In them, he expresses his belief in the need for the reestablishment of the Jewish homeland and his fears for Jews’ continued existence (even before the Holocaust). He also details aspects of his work, with whom he negotiated land sales and meetings with David Ben-Gurion and other Israeli leaders. Presciently, he admits to misgivings about the way in which the Arab populations were being treated, predicting that such treatment would end up causing Israel severe problems if not dealt with.

The diary entries are fascinating and reveal some of the complexities of that era and of Yosef Weits’s legacy. The archival footage and photographs are compelling and expertly edited to make clear director Weits’s viewpoint – there is no mention of events that don’t fit her narrative, such as the expulsion of Jews from Arab lands.

Weits interviewed several family members about what she discovered from the diaries and other research. Their reactions are varied, with the generations closer to that of her great-grandfather more defensive and those closer to hers, more questioning, even condemning.

It might be helpful to watch this film with a non-Jew, as I did. In doing so, I found there were a few parts – such as the Israeli government’s relationship with the Jewish National Fund and why Weits named her film after the JNF’s donation box – that could have been better explained to viewers without prior knowledge. As well, a non-Jew is perhaps better able to keep in mind that every country deals with similar issues relating to how they were established, who was displaced, etc., and that Blue Box could be seen not only as a personal tale of one family, but as the beginning of a conversation about nation-building in general rather than as a stifling condemnation of Israel.

The same may or may not be said about The First 54 Years: An Abbreviated Manual for Military Occupation, directed by Avi Mograbi. There was no screener available for this documentary, which is described as “a ‘how-to’ guide to civilian subjugation along ethnic and religious lines, through the example of the Israeli occupation of Palestine. This is jet black, ice-cold political satire. But the harrowing statements of 38 former Israeli military personnel must be taken at face value as eyewitness testimony of decades of state-licensed crimes against humanity.”

Noam Imber plays a pothead teen in Quality Time — Noam Imber plays a pothead teen in *Quality Time. (image courtesy)*

Thankfully, there are at least a couple of more innocuous films in this year’s VIFF. One is the short Quality Time, written and directed by Omer Ben-David. When mom goes on a brief vacation, father (Shalom Korem) and son (Noam Imber) are left on their own together, and the awkwardness of their relationship is highlighted. Imber plays a pot-dealing and -smoking teen who’s just received his draft notice, while Korem is his recently retired – from the defence ministry – father. Both actors are wonderful and the story is quirky and fun, even if it doesn’t hold up logically at the end. While Israel-specific – a gym bag being blown up by the bomb squad is a key element – it has universal meanings.

The JI always sponsors a film at VIFF and, this year, we’ve chosen the animated feature Charlotte, about Charlotte Salomon, a German-Jewish artist who created her masterpiece work – called Life? Or Theatre? (comprising nearly 800 paintings) – between 1940 and 1942. She died in Auschwitz in 1943, at 26 years old. We’ll review that film next issue.

For more on the festival, visit viff.org.