An artistic rendering of JWest’s new Jewish Community Centre of Greater Vancouver, as seen from 41st Avenue. (image from Federation)
JWest has submitted the development permit application to the City of Vancouver for the first building of the planned community hub, the new Jewish Community Centre of Greater Vancouver (JCC) at the corner of 41st Avenue and Willow Street.
The design for a six-storey community centre is now being reviewed by the city after consultation with city planners. Rezoning for the site was approved in 2018 and includes a new JCC, a new King David High School and residential towers. Once completed, the hub will provide both housing and amenities for the expanding Oakridge neighbourhood.
The new JCC will be a 200,000-square-foot, state-of-the-art, multigenerational community centre on what is currently the JCC parking lot. The centre will include expanded childcare, services for seniors, arts and cultural spaces, and amenities for all Vancouver residents. More than 20 not-for-profit organizations are expected to call the centre home. In particular, the Vancouver Holocaust Education Centre, the largest Holocaust-based museum in Western Canada, will double in size to meet the growing demand for anti-racism education.
This is Phase 1 of the two-phase project. Phase 2 will include mixed-use rental housing, with units offered at or below market value and open to Jews and non-Jews.
While JWest is a community-led initiative that is Jewish at heart, it will benefit everyone. At $450+ million, it is also the most extensive project in the history of the Jewish community in Western Canada. And fundraising is proceeding apace, with keystone grants from the Government of Canada, the Government of British Columbia, the Diamond Foundation, the Al Roadburg Foundation, the Ronald S. Roadburg Foundation, and dozens of community-minded individuals and families bringing the vision into reality. The plan is to break ground within 13 months.
On Jan. 12, Dan Levitt, seniors advocate of British Columbia, spoke at the Jewish Seniors Alliance’s winter symposium. (photo from JSA)
On Jan. 12, Jewish Seniors Alliance, with Kehila Society of Richmond and the Peretz Centre for Secular Jewish Culture, presented the winter symposium titled The Future of Aging. The featured speaker was Dan Levitt, seniors advocate of British Columbia.
Jeff Moss, executive director of JSA, opened the afternoon event and Toby Rubin, co-executive director of Kehila Society, offered some remarks, including that Kehila is always happy to be a co-presenter with JSA.
Gyda Chud, representing the Peretz Centre, told a few stories about the Levitt and Gofsky families (Dan Levitt’s parents) and their history with the Centre. Levitt’s great-grandparents, Rose and Abe Smith, were among the founders of the Peretz. Chud spoke of her mother, Gallia, who is 100 years old – she lives by and instils the values of diversity, inclusion, social justice and advocacy. Chud also mentioned that she had been Dan Levitt’s preschool teacher at the Peretz Centre, where the symposium was held.
Tammi Belfer, chair of JSA, reminded everyone of the organization’s commitment to all the seniors of British Columbia, and thanked everyone for working to enhance the quality of life for all seniors.
Levitt, who is an honorary member of JSA, then educated the 125 attendees about the situation of seniors in this province. He began by giving an example from his time at a home in Mission. The story involves giving plants to seniors on one floor of the facility and telling them that they were responsible for the plants’ upkeep. Plants were also given to residents on another floor, but they were told that the staff was responsible for their care. The residents who were given the responsibility had plants that flourished, whereas the plants on the other floor died. Given purpose and responsibility, said Levitt, people will rise to the challenge.
Levitt continued with some statistics: there are presently 1.1 million seniors in British Columbia and, by 2036, there will be 1.6 million. More than 90% of seniors live independently, but the fastest growing segment of this cohort is over 85 years old, and one in three of them will need care.
In his travels across the province, Levitt has heard from seniors about age discrimination in the workplace, often related to the regulations of employment, such as losing long-term disability and group insurance coverage after age 65. Many were concerned about the cost of driver’s licence renewal medical forms, which can vary from about $80 to $250, depending on the doctor’s discretion.
Levitt’s office is planning on holding a panel on transportation that will look at the needs of seniors. Some of the concerns are the distances between bus stops and the availability of HandyDART services.
There are many challenges ahead, said Levitt, noting that there are 6,500 people in British Columbia waiting for a publicly-subsidized long-term care bed. Home support, which would enable many seniors to “age in place,” is expensive here – these services are free to users in Ontario and Alberta. There is a need for more advocacy, he said. Support is also needed for caregivers, so they are not lost to other jobs. Combating ageism is also important.
Some other problems include the seismic upgrading needed in many care homes and digital access for seniors. The future must include help at home, with aid in reminders regarding medications, and help with technology. There needs to be age- and dementia-friendly places like they have in Bruges, Belgium.
Recommendations from Levitt and the Office of the Seniors Advocate include improving SAFER (a rental help program for seniors, the rates of which are inadequate); free home support; the funding of shingles, RSV and enhanced flu shots; and developing cross-ministry synergy for seniors’ issues.
After a lively Q & A session led by Chud, Ken Levitt, Dan’s father, who is a longtime board member of JSA, said a few words of appreciation. Larry Shapiro, JSA past chair, presented Dan Levitt with a gift and Moss thanked him. Refreshments followed, and the audience lingered and talked with Levitt before leaving with more knowledge and confidence than when they arrived.
Shanie Levinis a Jewish Seniors Alliance Life Governor. She is also on the editorial committee of Senior Line magazine.
Rabbi Susan Tendler, left, Lonnie Belfer and Lynne Fader were panelists at a dialogue on antisemitism in Richmond Jan. 26. (photo by Pat Johnson)
Communities need to be more proactive and less reactive toward antisemitism – to focus less on what to do after an anti-Jewish hate crime occurs and to prevent them from happening in the first place.
That was one of the recommendations at a meeting on antisemitism convened by Richmond Multicultural Community Services Jan. 26. Panelists were Rabbi Susan Tendler of Beth Tikvah Congregation, Lynne Fader, co-executive director of the Kehila Society of Richmond, and Lonnie Belfer, a program manager in skills training for employment programs, experience and disability support services.
Panelists and participants noted that expressions of concern by officials in the community are not always backed up by actions.
“In the days in particular after Oct. 7, it meant a lot to many of us that the RCMP was there,” said Tendler. However, during one instance when police were called, the response time proved not as immediate as the police had assured the congregation it would be.
Likewise, legislation and other steps “look really great on paper,” she said. The City of Richmond adopted the International Holocaust Remembrance Alliance Working Definition of Antisemitism and the provincial government is making Holocaust education mandatory in secondary schools across the province. But these are not silver bullets to the problem, she said.
“In the four-and-a-half years that I’ve lived here, I’ve noticed a change that’s scary to see,” said Tendler.
She tells clergy from other religions that Jewish congregations pay for private security and they acknowledge that such an expenditure would gut some of their budgets.
“The province has tried to offer some more grants and make them accessible to ensure that we all do feel safe but, again, it’s a shame that that’s the situation in which we all live,” she said.
Fader’s father was a cab driver in East Vancouver and taught his kids to “never roll over and never stay quiet,” she said.
She recalled minor and more significant incidents of antisemitism across her career and was critical of elected officials who are visible for PR opportunities but absent when substantive action is needed.
“I do hold our politicians accountable because in my opinion they’ve done nothing and they’ve allowed hatred in all our communities to grow because they are more worried about photo opportunities,” she said.
Fader endorses restorative justice, which was the approach taken when some young people were caught after spray-painting swastikas on Beth Tikvah’s building. The perpetrators were brought to meet a family in the congregation and to hear the family’s Holocaust survival experiences.
“There are huge systemic issues, not just in Richmond, not just in BC, not just in Canada, but globally, on antisemitism, racism and all the rest,” Belfer said. “That needs to be addressed.”
However, he is hopeful.
“There are issues, but there are wonderful people in this community who are doing wonderful things,” he said. “It’s unfortunate when I look around the room that I see so few non-Jewish people in the room because we know the problem. We face the antisemitism.”
Breakout groups developed tangible steps the community could take to address antisemitism and enhance multicultural well-being. These included having the City of Richmond hold a multicultural day at which cultural communities provide food and entertainment, and taking the show on the road, bringing cultural communities out of their own congregations and community centres and meeting in less familiar territory.
Community-building grants are available from the city, said one participant, “but there are too many hoops to jump through to get them.”
Doors Open Richmond is an annual program where religious and cultural groups welcome non-members to their facilities, but participants said Jewish institutions are challenged both by the fact that the event takes place on Saturdays as well as Sundays, and because security concerns largely preclude Jewish participation.
One participant stressed that approaches to antisemitism are generally reactive.
“You’ve had hate speech thrown at you, what do you do?” he asked. “The question isn’t what do you do after, it’s how do you prevent it from happening? There needs to be more forward motion in how to stop it from occurring versus what you do after you’ve been beaten up on the street.”
Alan Hill, inclusion coordinator at Richmond Multicultural Community Services, facilitated the event, which took place at City Centre Community Centre. He explained that the panel was part of a larger series funded by Heritage Canada to build bridges and connections. Other events have focused on Indigenous leaders, Ukrainian refugee groups, youth groups, the Filipino community, Islamophobia, gender perspectives, the experiences of women, and a Black History Month event. A symposium on anti-Asian hate is coming up. In March, all groups will come together to review experiences and consider next steps.
Dr. Gil Troy spoke of being inspired by Ben Mizrachi and other young Jews, who he described as Zionist lions. (screenshot)
Vancouver’s Ben Mizrachi died a hero saving others at the Nova music festival on Oct. 7, 2023. On that terrible day, and since, a new generation of Zionist lions has emerged, exemplifying the heroism that Mizrachi and so many others epitomized.
This, according to the American-Canadian-Israeli academic and author Dr. Gil Troy, is one of many miracles that have risen from the tragedy.
Troy, an American presidential historian and McGill University professor who lives in Jerusalem, knew Mizrachi well. One of Troy’s sons participated in an Israeli program with the Vancouverite.
“They became close, close friends,” said Troy. “He was one of those kids who walked into the door and straight into your heart. He was really part of our family.”
On Oct. 7, Mizrachi, who was a trained medic, and his friend Itai Bausi, went back into the festival site and saved the lives of others before being murdered themselves.
“What I learned from his heroism was, yes, the Israeli government failed that day,” Troy said. “Yes, the IDF failed that day. But Zionism was vindicated that day. Zionism raised a generation of lions. Zionism raised a generation of Bens and Itais, who fought back, and that was the real miracle of Oct. 7. What saved Israel was Israelis. What saved Israel was Zionism, which taught them to defend themselves, which taught us the value of defending ourselves, which taught us the language of defending ourselves, which sometimes is with words and sometimes is with arms and sometimes with our bare hands.”
Troy was speaking Feb. 2 at Schara Tzedeck Synagogue. As a professor used to daily interactions with North American college students, Troy has witnessed Jewish young people undergo an awakening on and after Oct. 7. People who had never been deeply invested either in Israel or in their own Jewish identity realized they were the object of the terrorists’ wrath.
“This is happening to me. I’m being targeted. This wasn’t just anti-Zionism. This was antisemitic anti-Zionism,” Troy said of how he characterizes the realization among Jewish students. “So many young Jews had an awakening, had their Herzl moment, had their ’67 moment, had their reawakening.”
Rather than hide from their Zionism, Troy said, Jewish young people are recognizing its centrality and resisting others’ attempts to separate their Jewishness from their Zionism.
“At Columbia University, 600 Jewish students signed a statement saying Zionism is central to our identity,” said Troy. “Zionism is who we are.”
The signatories called out those who would define for Jews the acceptable parameters of their Jewishness and Zionism – and they called out anti-Zionist Jews in language deliberately formulated to stick it to their ideological heart, accusing them of being “colonized” by antisemitic forces.
“We’ve seen, from coast to coast in Canada … Jewish students stand up and say, this shall not stand. This is not acceptable,” Troy said. “We’re watching new chapters in Zionist history being written. And we’re seeing it in Israel too.”
This is not easy, he acknowledged. The challenges are enormous. Jews on campus and elsewhere are being betrayed by the very groups who should be counted on as allies, he said.
“Too many of my women colleagues – not all, but too many feminists either decided that it didn’t happen or that we deserved it, or that rape is resistance,” said Troy. “I can’t make this stuff up. They showed at that moment that their hatred for Israel trumped, if I can use that verb, their commitment to fighting gendered violence. That’s how deep the hatred goes.”
Troy calls this the “triple double-cross.” Activists threw Jews under the bus, threw liberalism under the bus and threw their own core ideals under the bus, he said.
The fight of which Jewish students are at the vanguard is not just a fight for Jewish security, Troy contended.
“Who waves the American and Canadian flags at rallies and who burns them?” he asked. “Who disrupted shopping malls and the Toronto mayor’s ice-skating party? Who showed a hatred for Canada, again and again and again? The fight against this academic intifada is not just a fight for Israel and Zionism and Judaism, which should be enough, but it’s also a fight for Americanism and Canadianism and liberalism and for academic values.”
In the face of all the hatred seen in Canadian streets and on campuses in the past year-and-a-half, he said, it could be easy to spin into despair.
“But, you know who doesn’t allow me to despair? Our students,” Troy said. “We’ve seen such heroism. We’ve seen zeal on their part, a gleam in their eye, pride.”
The inspiring courage of young Canadian Jews is mirrored in a million ways, he said. Reserve soldiers living abroad or traveling around the world came to the rescue after Oct. 7.
“Two hundred thousand Israelis flew home,” he said. Many non-Israeli volunteers mobilized as well. “So many of you, since Oct. 7, instead of running away, came toward us – either physically or spiritually and financially, which was part of the language of love.
“There has been something mystical happening here,” he continued. “For all that high price we paid, Israel is now safer than it was Oct. 6 and the United States and Canada and the world is safer than it was on Oct. 6.”
Amid all the darkness, including the tragic loss of his son’s friend, Troy sees inspiring resilience and determination.
“Every moment since that funeral I’ve had Ben on my shoulder, inspiring me and inspiring us to fight like lions and to save the state but also to make it better,” said Troy. “Because Zionism is about defending the state when necessary but building, rebuilding and being rebuilt by it always. That’s the power of the story. That’s our good fortune amid all our grief.”
A photograph of Gen. Lewis Cass taken by Mathew Brady, circa 1860-65. In 1837, Cass dropped the anchor of the USS Constitution off Jaffa. (photo from US National Archives and Records Administration)
President Donald Trump’s unconventional proposal on Feb. 5 to annex the Gaza Strip isn’t the first time the United States has expressed territorial ambitions in the Middle East.
In 1837, Gen. Lewis Cass (1782-1866) dropped the anchor of the USS Constitution, “Old Ironsides,” off Jaffa. (Until British dynamite cleared the rock-strewn harbour in the 1920s, rowboats connected the port with the ships anchored offshore.) Together with several US Navy officers, Cass proceeded inland, planning to survey the uncharted Dead Sea – the lowest point on earth – but the poorly equipped mission was a failure. Ill from sunstroke and dehydration, the sailors barely managed to return to their vessel alive.
A decade later, Lieut. William Francis Lynch (1801-1865) of the US Navy led a better-provisioned 17-man expedition to explore the Jordan River and Dead Sea. Camels hauled the prefabricated boats specially manufactured of copper and galvanized iron overland from the Mediterranean Sea to Lake Kinneret (Sea of Galilee). Lynch then ventured down the Jordan River, which is a creek by most standards. In tandem, a party proceeded on land. The mission mapped the Jordan’s hitherto unknown 27 rapids and cascades. Though it is only 100 kilometres from the freshwater Lake Kinneret to the Dead Sea, the Jordan River’s winding course was 322 kilometres long. Lynch described the Jordan as unsuitable for navigation, calling it “more sinuous even than the Mississippi.”
Lieut. William F. Lynch, circa 1861-62. In the mid 1800s, Lynch led a 17-man expedition to explore the Jordan River and Dead Sea. (photo from Naval History and Heritage Command Photograph Collection, NH 367)
While advancing “the cause of science,” Lynch was also at “the service of American commerce with the region.” He reported “an extensive plain, luxuriant in vegetation and presenting … a richness of alluvial soil, the produce of which, with proper agriculture, might nourish a vast population.”
While Congress shelved Lynch’s report recommending colonization, it helped spark the United States’s fascination with the Holy Land – and led to the establishment of American colonization projects in Jaffa and Jerusalem.
At Tel Aviv’s south end is a cluster of wooden clapboard buildings straight out of New England known as the American Colony. The story begins shortly after the American Civil War: on Aug. 11, 1866, 157 members of the Palestine Emigration Colony – including 48 children under the age of 12 – set sail from Jonesport, Me., for Jaffa on the newly built, three-masted vessel USS Nellie Chapin.
George Jones Adams (1811-1880), leader of the 35 New England families, hoped to develop the Land of Israel in preparation for the biblically prophesized return of the Jews. This would hasten the second coming of the Christian messiah. Adams had been a follower of the Mormon Church, but quit the religion following the assassination of Mormon founder Joseph Smith in 1844. Most of the congregants of the Church of the Messiah that Adams founded lived in Maine.
Departing the United States, Adams stated: “We believe the time has come for Israel to gather home from their long dispersion to the land of their fathers. We are going [to Jaffa] to become practical benefactors of the land and people, to take the lead in developing its great resources.”
Proto-Zionists, their purpose was not to missionize but to assist the Jewish people in returning to their ancestral land. However, though equipped with the latest agricultural tools, 22 pre-fab houses and religious fervour, the colonists’ mission was doomed. Arriving in Jaffa, they learned that Adams had not yet purchased the land on which they planned to settle. Instead, they pitched their tents on the beach near a cemetery where the victims of a recent cholera epidemic were buried. Within six months, 22 of the 157 settlers, including nine children, were dead.
Disease was not the settlers’ only problem. After finally buying the property for their neighbourhood, the first outside of Jaffa’s Ottoman ramparts – Tel Aviv would only be founded 43 years later, in 1909 – the pioneers quickly learned that farming in the arid Middle East was nothing like agriculture in rainy New England.
Facing starvation and soaring mortality, Adams sought solace in alcohol. Within two years after their arrival, all but two dozen or so members of the American Colony had returned to the New World. Their buildings were sold to newly arrived German evangelical Christians. Known as Templars, the Germans developed seven colonies across Palestine until being arrested by the British in 1939 as Nazi sympathizers. They were deportedto Australia or sent back to the Third Reich in prisoner exchanges.
Among the Americans who remained was Rolla Floyd (1832-1911), a pioneer of Israel’s tourism business. In 1869, he opened the stagecoach service from Jaffa to Jerusalem on the newly paved road. The journey from the coast to the mountains took 14 hours: today’s high-speed train covers the same distance in 29 minutes, with a stop at Ben-Gurion Airport.
The Maine settlers were not forgotten, thanks to Reed Holmes: in 1942, the historian met an elderly woman who had been 13 when the Nellie Chapin dropped anchor. After four decades of research, Holmes published The ForeRunners. Around the same time, he organized a tour of Israel. Among the participants was Jean Carter, a licensed contractor from Massachusetts. Touring the former American Colony, she was aghast to learn that the decrepit, historic wooden houses were about to be torn down.
Raised in a Protestant church, Carter had a master’s degree in Jewish studies and was fluent in Hebrew. She persuaded the Israeli government to declare the former colony a heritage site, received a promise that any structure that could be preserved would be spared demolition, and got the Tel Aviv municipality to erect a plaque on the beach where the Maine colonists had landed.
Holmes and Carter fell in love and eventually married. In 2002, they purchased Wentworth House – one of the remaining American Colony buildings. With the help of specialists in 19th-century building preservation techniques from Maine, the couple spent two years restoring the ruin and removing later additions. Today restored as the Maine Friendship House, it houses a museum about Jaffa’s American Colony.
The Holmes, who live in Peace Valley, Me., were honoured in 2004 by the Maine Preservation Society – the first time the group recognized a project outside of New England.
Unrelated to Jaffa’s American Colony is a Jerusalem settlement of the same name. The eponymous luxury hotel where foreign journalists like to belly up to the bar was founded in 1881 as a commune – Israel’s first kibbutz – by members of a Protestant utopian society led by Horatio Spafford of Chicago (1828-1888), who penned the Evangelical hymn “It Is Well With My Soul.”
Spafford and his wife Anna (1842-1923), together with a group of 14 adults and five children, expected Jesus’s second coming imminently. While waiting, the members of the pietistic settlement of Yankees and Scandinavians served the Holy City’s many destitute by opening soup kitchens, hospitals, orphanages and other charitable ventures.
Horatio Gates Spafford and Anna Spafford, circa 1873. In 1881, a Protestant utopian society led by Horatio Spafford founded the American Colony in Jerusalem. (photos from Manuscript Division, Library of Congress)
Much of that charity was funded by the American Colony Photo Department, which became the community’s primary income. Many of those early images fall into the category of Orientalism, for which the West had a seemingly insatiable appetite. But part of that artistic achievement was due to fortuitous timing – the colony’s photographers began operating at a time when tourism to the Holy Land, especially from America and Europe, was beginning en masse.
Moreover, “with the advent of halftone printing in the 1880s, images were now becoming more accessible to the public via printed matter – books, magazines and newspapers – where they were now reproduced alongside text,” notes Tom Powers in his 2009 work Jerusalem’s American Colony and Its Photographic Legacy. (Before that, photographs could only be pasted into books by hand, as individual prints.)
A third factor was getting off to a good start, thanks to plain luck. The first sizeable project of the American Colony documentarians was the1898 state visit of Imperial Germany’s Kaiser Wilhelm II and Empress Augusta Victoria to the Holy Land.
Interested in seeing the American Colony Photo Department’s 22,000 historic photographs archived at the Library of Congress in Washington, DC? Visit loc.gov/pictures/collection/matpc/colony.html.
אירוע השבעה באוקטובר הנורא גרם לטראומה קשה מאוד אצל ישראלים רבים. ישראל מעולם לא חוותה אירוע כל כך קשה שגרם נזק נפשי גדול לתושבי המדינה שנמצאת במשבר שהולך ומתעצם
חלק מהישראלים מנסה לחזור לשגרת היום יום ויש אחרים המתסכלים החוצה אל מה שקורה בעולם. יש שרוצים לעזוב את ישראל ועל פי נתונים רשמיים כבר למעלה משמונים אלף עבור לגור בחו”ל. בפועל המספר צפוי להיות גדול יותר. אחרים רוצים לתפוס קצת מנוחה בחו”ל למספר ימים וכידוע נסיעה לחו”ל היא אחד התחביבים הידועים של הישראלים. המשבר הנוכחי יצר אף תופעה חדשה של ישראלים המלכלכים על העולם שלא עצר מלכת, או שמחפשים נקודות תורפה במדינות שנות – כדי לטעון שהחיים ישראל טובים יותר. ישראלים אלו שותפים לרגשי התעמולה הלאומנית שתפחו לאור השבעה באוקטובר. לא מפתיע כי בעת שראש ממשלת ישראל מפעיל מכונת רעל כנגד כל מי שמתנגד לו, יש אזרחים שמפעילים מכונת רעל כנגד כל דבר שהוא לא ישראלי בהן מדינות בעולם. כידוע הנשק הטוב ביותר לפתור בעיות מבית הוא להתקיף את האחרים הזרים
לאחרונה מספר ישראלים שלחו לי לינקים על קנדה ונקודות התורפה שלה. כמו הומלסים, מהגרים, פשע ואנטישמיות. אכן האנטישמיות מרימה ראש במדינות רבות בעולם כולל קנדה וזו תופעה חמורה ביותר. אך לא פחות חמור הוא שישראלים ויהודים בעולם מתעלמים לחלוטין מהסיבה לאנטישמיות בגל הנוכחי. הם מציינים כי העלייה באנטישמיות הנוכחית החלה לאור השבעה באוקטובר. אך “שוכחים” את מעובדה לא פשוטה שעדיף להתעלם ממנה, במסגרת מסע הלאומניות השוטף את ישראל ויהודי העולם. והיא: שההרג של עשרות אלפים אזרחים חפים מפשע בעזה, הוא זה שהביא לאנטישמיות הקשה שאנו חווים כיום. אין שום הצדקה לאנטישמיות נגד עם שאיבד כמחציתו בשואה, אך עם שאיבד את מחציתו בשואה, לא יכול לאפשר הרג של אזרחים ברצועת עזה, כולל נשים וילדים רבים
על מנת להסביר עוד יותר עד כמה כיום הישראלים הם לאומניים אזכיר כיצד הם מתייחסים “ודואגים” לילדי עזה המסכנים שאף אחד לא יכול להאשימם במעשי השנאה הבלתי אנושית של החמאס ושאר ארגוני הטרור. סיפרתי לידידה ישראלית שגרה שנים בארה”ב על מופע של זמרת אמריקאית ידועה שהופיעה בחודש שעבר בוונקובר. אמרתי לשמאוד נהנינו בהופעה. ומה היא אמר בתגובה: אני שמחה שנהניתם בהופעה אך אני פחות שמחה שהוצאת כסף על כך, והזמרת תתרום חלק מההכנסות לילדי עזה. נדהמתי מהתגובה הזו והחלטתי שלא להגיב. זאת, למרות שכמעט עניתי לידידתי כי צה”ל ידאג לכך שעוד מעט לא ישארו ילדים חיים בעזה כך שאלה לא יזדקקו עוד לתרומות
מספר ישראלים שלחו לי דברי ביקורת קשים על ראש הממשלה “הנורא” של קנדה, ג’סטין טרודו, שגרם לנזק גדול למדינה. הופתעתי שפתאום הישראלים הפכו למומחים בנושאי קנדה. מכל מקום טרודו סוף סוף הודיע בימים האחרונים על התפטרותו וחבל שלא עשה זאת קודם. לגבי הישראלים: הם האחרונים שיכולים לבקר ראשי הממשלות של מדינות אחרות. ומדוע? כי במשך כשבעה עשרה שנה עומד בראש ממשלת ישראל, בנימין נתניהו הנוכל. הוא הרס כל חלקה טובה במדינה אותה הפך לבובת הסמרטוטים שלו. נתניהו הוא אחראי הראשי והראשון למחדלי השבעה באוקטובר ולרבים רבים מתחלואות מדינת ישראל בעשורים האחרונים. מי שלא הצליח להחליפו שלא יחפש ללכלך על מדינות אחרות בעולם ועל המנהיגים שלהן. הלאומניות הישראלית לא תוביל את הישראל להצלחה
המגה זמרת האמריקאית טיילור סוויפט, בחרה לסיים את סיבוב ההופעות הבינלאומי שלה דווקא בוונקובר. שלוש ההופעות האחרונות נערכו באצטדיון בי.סי בחודש שעבר מול קהל כולל של כמאה ושמונים אלף איש. לראשונה בהיסטוריה של האצטדיון הענקי נמכרו כרטיסים ליציעים שמאחורי הבמה כך לאלו שהסתפקו לשמוע את סוויפט אך לא לראות אותה. גם כרטיסים אלה נחטפו במהרה ומחירם הגיע לאלפי דולרים
אני זכיתי לצפות בהופעה האחרונה של סוויפט בוונקובר וכאמור של הסיבוב כולו וזו הייתה חוויה יוצאת מן הכלל. הזמרת המדהימה שרה למעלה משלוש שעות ורבע עם הפסקות קצרות להחלפת מלבושים. היא נראתה נהדר, בטוחה בעצמה אך גם אנושית ורגישה, שרה בקלילות אך גם בחוזקה רבה, נראתה בחלק מהשירים לעיתים מאוד נשית ומתוקה, ובחלק האחר חזקה ובוגרת תוך שהיא הדגישה את המילות באחד השירים הידועים שלה: “אל תקרא לי בייב”
סוויפט סיימה את ההופעה המרגשת בוונקובר בפנייה נרגשת ישירות לקהל המקומי תוך שהיא אומרת: “תודה שהפכתם את סיבוב ההופעות הזה למשהו שונה לגמרי מכל דבר שעשיתי בחיי. עם המנהגים שלכם, עם התשוקה שלכם, ועם איך כל כך אכפת לכם מהסיבוב הזה. זאת, אני חושבת המורשת המתמשכת של הסיבוב הזה. יצרתם יחד מרחב של שמחה ואהבה”. הקהל הרב שצפה בהופעה האחרונה כמו בשתי ההופעות הראשונות בוונקובר, יצא מכיליו כאשר הזמרת הצעירה עלתה לבמה ושרה ארבעים ושישה שירים מכל אלבומיה. כולם עמדו לאורך כל ההופעה, שרו ורקדו ללא הרף. וזה היה מאוד מאוד מרגש
סוויפט התחילה את הקריירה המוזיקלית שלה לפני כעשרים שנה כזמרת קאנטרי ואלבום הבכורה שלה יצא בשנת אלפיים ושש. מהר מאוד לאור כשרונה האדיר לכתוב שירים ולבצע אותם בצורה מעולה, היא עברה למרכז הבמה של מוזיקת הפופ. היא נחשבת כיום למותג המוביל ביותר בתחום המוסיקה בכל רחבי העולם. לא פלא הוא שסיבוב ההופעות האחרון שלה הכניס כשני מיליארד דולר. בו בזמן הזמרת כרגיל גילתה את נדיבות ליבה והעניקה לעובדיה הרבים בונוסים שהגיעו לקרוב למאתיים מיליון דולר. על העובדים נמנים: נהגי משאיות, עובדי קייטרינג, עובדי מסחור מוצרים, טכנאים, עובדי במה, תאורנים, צוות פירוטכניקה, אנשי סאונד, פועלים שונים, מאבטחים, עוזרי הפקה, מאפרים, מעצבי שיער, מלבישים, פיזיותרפיסטים, צוות צלמים, רקדנים, כוריאוגרפים, זמרים ונגנים
סיבוב ההופעות שיצא לדרך בחודש מרץ שנה שעברה, כלל מאה ארבעים ותשע הופעות בחמישים ערים שונות לאורך חמש יבשות. צפו בו למעלה מעשרה מיליון איש והוא הפך לרווחי ביותר בהיסטוריה, שבמקום השני נמצא אלטון ג’ון שעשה סיבוב פרידה אחרון מהקהל, והכניס כתשע מאות מיליון דולר
סוויפט שוברת כל הזמן שיאים חדשים בתחום המוסיקה כולל האלבום החדש והאחד עשר שלה, שהפך למושמע ביותר השנה. ואילו הספר של הזמרת שליווה את הטור שלה נמכר בלמעלה משמונה מאות אלף עותקים תוך יומיים בלבד
סוויפט בת השלושים וחמש היא ילידת פנסילבניה. היא התחילה בקריירה המוזיקלית שלה בשנת אלפים וארבע והסגנונות שלה: קאנטרי, פופ, רוק, אינדי ורוק אלטרנטיבי
הזמרת מתגוררת לסירוגין בניו יורק, בברלי הילס, נאשוויל ורוד איילנד. יש לה כמובן מטוס מנהלים פרטי. הונה של הזמרת האמריקאית מוערך במיליארד ושש מאות מיליון דולר
סוויפט מגדירה את עצמה כפמיניסטית, היא תומכת במפלגה הדמוקרטית בארה”ב ובבחירות האחרונות קראה לבחור בקמלה האריס לאחר העימות עם דונלד טראמפ. מספר העוקבים שלה גדל בכשני מיליון לאחר הצהרתה
Corey Levine has helped bring many Afghan women MPs and their families to safety in Canada. She will speak about her experiences at the Wallenberg-Sugihara Civil Courage Society event honouring her. (photo from Corey Levine)
The Wallenberg-Sugihara Civil Courage Society’s Civil Courage Award honours individuals who help others escape from unjust and dangerous situations at great risk to themselves, as both Sweden’s Raoul Wallenberg and Japan’s Chiune Sugihara did during the Second World War to help Jews flee the Nazis. On Jan. 19, at the society’s 20th Annual Raoul Wallenberg Day event, this year’s award will be given to Corey Levine, who has been helping women flee Afghanistan.
There were 69 women in Afghanistan’s parliament when the country experienced a brief period of democracy. When Kabul fell and the Taliban retook control on Aug. 15, 2021, these women had to flee or they would have been murdered. Most of them made it to Greece, Albania or elsewhere, where they lived until they were able to make their way to Canada or the United States. Others made it to Pakistan, where they live in hiding, in danger of being deported back to Afghanistan if found.
Levine has been doing human rights work in war zones for about 30 years. “I really embrace the idea of tikkun olam, that it is our individual responsibility to contribute to repairing the world,” she said.
Her first trip to Afghanistan, in March 2002, was as a consultant with the Canadian International Development Agency’s peace-building unit. “The Taliban had just been routed, and Western countries were starting to engage,” she said.
That was the start of a 23-year-and-counting relationship with the country, both as a consultant with various international organizations and personally.
The last time she was on a paid contract in Afghanistan, it was with UN Women. She was there for nine months, “seconded to work with Afghan women parliamentarians, to support them and develop some strategies, etc. I left Afghanistan six weeks before the Taliban took over the second time and, basically, from the time that I left, but especially the day that Kabul fell, Aug. 15, 2021, people started contacting me. At first, it was Afghan friends and colleagues – because I’d been going there for 20 years at that point – asking me for help. And I said, I don’t know, I’ll see what I can do. I couldn’t have imagined then that it would end up being a 24/7 crisis management [project] that I ended up doing for the past three-and-a-half years all on my own, voluntarily.”
Calls for help started coming from people Levine didn’t know. “In a way, it was almost like an underground railway,” she said, with so many people, as individuals or as part of organizations, trying to get out of the country, Afghans at risk of being killed by the Taliban. Helping people escape was unfamiliar work for many of the people involved. “We were all kind of flying by the seat of our pants,” she said.
“It’s one thing to get people into safe houses. That’s only a temporary Band-Aid solution. It’s how to help them afterwards, how to help them reach safety. And then I started organizing private sponsorship. Canada has this unique program where groups of people in a community can come together and raise money and privately sponsor refugees.”
Levine has managed to organize seven private sponsorship groups in Victoria, where she lives, and is working on an eighth. Amid this work, she returned to Afghanistan in June 2022. While there on that trip, she tried to help some of the women MPs who had been left behind, and this work became part of her ongoing efforts to rescue at-risk Afghans.
“In September 2022,” said Levine. “I went to a conference in Ottawa and I met a few MPs…. I don’t know how, but I put together an all-party group of MPs that were interested in helping me get these women out.”
The resulting group comprises Bloc Québécois citizenship and immigration critic Alexis Brunelle-Duceppe, who was a co-chair of the Special Committee on Afghanistan; Conservative MP Alex Ruff, who twice served in Afghanistan with Canada’s military and was also on the special committee; Liberal MP Marcus Powlowski, who had spoken out, even before the Taliban retook Afghanistan, about the need for Canada to help Afghans; Green Party leader Elizabeth May, who used to be Levine’s MP and who had already helped Levine in this area; NDP foreign affairs critic Heather McPherson and Liberal MP Leah Taylor Roy, who were also keen to participate, said Levine.
“One of the women we were trying to help, and the event is dedicated to her memory, she was killed by the Taliban in January 2023,” said Levine, referring to Mursal Nabizada. “She was one of the women I had met when I was in Afghanistan in June of 2022…. Before that, we had been working under the radar with the government…. But then, once her death happened, because it was international news … the MPs released a statement about it, which got a lot of traction. The government stepped up after that, and we went back underground, so to speak,” mainly for security reasons.
However, the MP group has since become more public – a CBC documentary on their work aired last October. Its members continue to negotiate for more Afghan women MP refugees to be able to come to Canada and, from their efforts so far, seven Afghan families are here safely, said Levine. “One of them is going to be speaking at the event on the 19th.”
Former Afghan MP Gulalai Mohammadi, who escaped to Canada with her family last year, is that speaker. In addition to Mohammadi and Levine, May will also participate, representing the MP panel.
The Jan. 19, 1:30 p.m., event will take place at the Peretz Centre for Secular Jewish Culture. Admission is free, but donations are welcome, with donations of $36 or more receiving a tax receipt. A reception will follow the program.
For more information on the Wallenberg-Sugihara Civil Courage Society, visit wsccs.ca.
Kfir Bibas was abducted before his first birthday. His second birthday is this Saturday. (photo by Pat Johnson)
The Gregorian calendar has turned over a new year, but the vigils for the Israeli hostages continue without interruption.
Daphna Kedem, who has organized the weekly events since hours after the Oct. 7, 2023, terror attacks, acknowledged that it has been effectively an additional full-time job and that the commitment has taken a toll.
“But it’s also given me energy to continue, in a strange way,” she told the Independent in the moments before the vigil at Vancouver City Hall last Sunday. “I have to be here. I have to do it. I can’t be anywhere else.”
Inevitably, numbers have dwindled from the initial weeks, and some people have suggested to Kedem that she alter the events from weekly to monthly to get the numbers up. She’s not confident that would make a difference and, she added, that would send a negative message. To shift from the weekly routine would imply “that we are normalizing and accepting the situation of the hostages” and that is a message she will not accept, she said.
Ari Mansell is a core volunteer who is present for setup and teardown every week, as well as occasionally playing violin.
“I come here as the smallest thing I can do to help my community,” he said. “It’s a labour of love for me. It’s hard for me to stay away.”
His participation has made him feel more connected to his community.
“I’ve increased my community around me,” he said. “Moving here eight years ago [from Edmonton], I didn’t really know anyone here. This unfortunate event has brought us together and I’m so thankful for the people that I’ve got to know over this time – the musicians, Daphna, the organizers – it’s enriched my life. I don’t do it for me, but at the same time it’s helped me.”
Joanita Nakasi is one of many Christians who attend on a regular basis. She has always prayed for Israel, she said, and so, when Oct. 7 happened, she felt moved to stand with the local Jewish community. She urges others to accompany her.
“They should also come and join,” she said. “We stand together until all our brothers and sisters are back.”
Richard Lowy, who has performed music and sung at many of the vigils, lauded the community for coming together across ideological lines.
“The idea that you’re secular, you’re religious, you’re nonreligious, you’re right-wing, you’re left-wing, you’re for Trump, you’re for Biden, you’re Jewish – it doesn’t matter,” he said. “It doesn’t matter what you think. When the Nazis came, they came for the Jews regardless of your beliefs or where you stood.”
He recounted an experience he had during the process of writing a book about the Holocaust experiences of his father, Leo Lowy, a “Mengele twin.” The book will be released on Jan. 27, which is International Holocaust Remembrance Day.
“While I was working [on the book], I’m reliving the horror of Auschwitz and looking at the faces of the people that are in this concentration camp and the families and the people that were brutalized and I had to take a break because it’s just so horrific,” he said. “As I walk out to the front, where the bike lane is, there is a group of young kids riding their bicycles with their Palestinian flags yelling, ‘From the river to the sea’ right in front of my house. It’s just so devastating to see this.”
In the cold sunshine Sunday, Jonathon Leipsic asked to be described solely as “part of klal Yisrael.”
Leipsic said he was asked to speak about antisemitism, but demurred.
“For me, antisemitism is a relatively irrelevant topic,” he told those gathered. “You may say have I lost my mind. What about this rising antisemitism?”
Jonathon Leipsic, “part of klal Yisrael,” fears sinat chinam, baseless hatred, more than antisemitism. (photo by Pat Johnson)
He said the Jewish community has done a good job teaching the next generations about antisemitism and the Shoah, to be good stewards of memory.
“We as a people undoubtedly will suffer, but we are eternal,” he said. “At the end of the day, we are eternal if we follow the words and the guidance provided to us.”
What worries him more, he said, is sinat chinam, baseless hatred.
“Baseless hatred among klal Yisrael and division and a lack of shalom bayit [peace in the home] within our people – this is, by far, and has always been, the only true threat to the eternity of am Yisrael. Our rabbis teach us that the First Temple was destroyed because of the most profound and abominable sins one could imagine that could be happening within a place of Hashem…. But yet, what brought down the Second Temple? Sinat chinam. Baseless hatred among klal Yisrael.”
He urged the audience to embrace the diversity of opinion within the community and “be less afraid of antisemitism and much more concerned about sinat chinam.”
Ohad Arazi moved to Canada from Israel in 2006 and has spent two decades bringing together Israeli and Canadian technology companies and people. As a son of a diplomat, he has spent more time living outside Israel than in it.
He reacted negatively when, prior to moving to Canada, his mother warned him that, as a Jew, “The only place you will ever feel truly safe is here in Israel.”
“I was so angry at her. I said, ‘I am a child of the world,’” Arazi recalled. “I am moving to one of the most liberal and pluralistic countries in the world. Please, Ima, don’t project your scarred Holocaust psyche on me.”
Then Oct. 7 happened.
“On that day, the world witnessed unspeakable atrocities as Hamas launched a brutal attack on Israel, resulting in the loss of innocent lives and the abduction of many,” he said. “But one more thing happened that day, which is that Canadians got their first glimpse of where our country could be headed. Shortly after the news of the scope of the atrocities began coming to light, revelers and anti-Israel protesters took to the streets in Canada.… Across governments, schools, unions and media, a toxic environment has emerged, fueling hostility against Canadian Jews.”
Israel’s war against Hamas, Hezbollah and the Houthis is proceeding successfully, he said. “But our war, as Jews in the diaspora, the war we are facing day in and day out, is a war of ideas, a war of words, ideology and truth,” said Arazi. “Our Canada should be the model for building a future where the values of humanity triumph over hatred and where every hostage is safely returned to their loved ones.”
Aliya Oran Dobres, a 15-year-old Grade 9 student at King David High School, shared her harrowing experiences of being pursued by a threatening group at a mall because of her Star of David necklace, as well as the threats her friends have experienced. In the days after Oct. 7, her fellow students covered their uniforms when in public, she said.
“We should not be scared for who we are,” she said. “As Jews, we must stick together and be strong.”
Ebube Anachebe is a fourth-year electrical engineering student at the University of Calgary, who is in Vancouver for an internship. She returned days ago from her second trip to Israel in the past year, with a Christian organization called Passages.
“The aim of the mission is to bring Christian students to the Holy Land to walk in the footsteps of Jesus,” she said. “However, since Oct. 7, they have been shifting their focus toward not just bringing students to the Holy Land, but also mobilizing Christian students to stand alongside their Jewish brothers and sisters against antisemitism.”
About 100 others joined Anachebe on the nine-day tour.
“We experienced the Jewish roots of our faith, we experienced the love of our saviour, gifted to us by you guys, our Jewish brethren,” she said. “We encountered modern Israel and we bore witness to the realities of what happened on Oct. 7.”
She shared several memorable encounters with Israeli individuals, including Shahar, a resident of Kfar Aza.
“His beloved community was torn apart and ransacked by Hamas terrorists. When we asked him why he returned, he said, ‘Israel is my home, this kibbutz is my home, I have nowhere else that I would want to go.’
“The group’s tour guide, Danny, recounted how, on Oct. 7, when awakened by sirens at 6:30 am, his son asked him, ‘Daddy, why won’t the bad people let Israelis sleep?’
“He shared about the difficult moment when, a couple of hours later, he was called to the reserves and he had to tell his son, ‘I won’t be here for your birthday tomorrow,’” Anachebe said.
She said that, when Oct. 7 happened, “it awoke two different camps of people.”
“It awakened the antisemites, who had been slumbering,” she said. “But I tell you it also woke up leaders who didn’t even realize that they were leaders until they were called up for such a time as this, to stand up against this evil of antisemitism. This is what I witnessed when I went to Israel. I witnessed leaders who will rise up and pray for Israel, the hostages and the brokenhearted.”
Anachebe said, “We Christians see you, our Jewish brothers and sisters, as mishpachah, family. We are standing and we are standing alongside you. Am Yisrael chai.”
By the time Justin Trudeau emerged from the front door of Rideau Cottage last week to announce his intention to end almost a decade as Canada’s prime minister, any element of surprise had evaporated. His future was sealed – and not by his choice.
As is so typical in our polarized times, Trudeau’s reign has been neither as masterful as his PR flaks suggest nor as disastrous as the monster truck crowds with their “[Expletive] Trudeau” stickers would have us believe. The truth lies somewhere in between. Despite the apocalyptic rhetoric of some opposition figures depicting Canada as a failed state in line with Somalia or Haiti, we remain arguably the most fortunate people on the planet and any commentary to the contrary is either self-serving propaganda or the worst example of First World ingratitude.
Among those who are glad to see Trudeau go there is a prevailing crankiness that he waited too long. True, abandoning ship days before our greatest trading partner and rather obtrusive (at the best of times) neighbour is set to (re)inaugurate an unpredictable kook as their head of state does raise some concerns. But let’s get some perspective.
Canadians are sleeping with an elephant, as the current prime minister’s late father, Pierre Trudeau, famously quipped. “No matter how friendly and even-tempered is the beast, if I can call it that, one is affected by every twitch and grunt.” Under the incoming US president, that country seems destined to become twitchier and gruntier.
Trump is proposing an Anschluss in which Canada becomes the 51st state. Why 51st, we have to wonder? Why not the 51st to, at a minimum, the 61st? How do Lilliputian Vermont and Rhode Island and the practically unpeopled Wyoming justify statehood, two senators each and the assorted benefits of statehood but our 3.8 million square miles is mooted to get a single state and a measly two senators? Canada’s 40 million people exceed the combined populations of the 21 smallest US states so excuse us for being a little miffed at the idea that our landmass and people deserve an American presence equivalent to Arkansas or New Mexico. But perhaps we’re getting ahead of negotiations here.
We josh, of course. But this much is deadly serious: were an American president to genuinely promote annexation – either militarily or through the economic bullying Trump suggested last week – Canadians would have little defence but throwing Timbits and snowballs at the invading forces. There is plenty of comedic fodder around this subject but laughing has a tendency to stop abruptly when an underestimated madman gets his hands on the levers of power.
The idea that who occupies 24 Sussex Drive makes a whit of difference in the circumstance is an exercise in national self-delusion. In the event of an American invasion of Canada, Greenland or Panama, who ya gonna call for backup? Perhaps China or Russia might be willing to come to our aid. There’s a cheery idea – although not entirely out of the realm, given evidence that both these countries have already had their fingers in our democratic processes, and geopolitical and economic interests in the Arctic landmass.
The Liberal party is now charged with finding a new leader to pull it back from an apparent electoral abyss. In most instances, we would argue that this is an internal party matter for partisans to decide. The added wrinkle of our constitutional conventions, in which the leader of the party in power effectively automatically becomes PM, adds gravitas to the current situation.
Whether or not one is a Liberal partisan, it may be worth participating in the process. In the last bun toss, in which Trudeau was selected, it was an effective free-for-all in which, without even coughing up a membership fee, anyone was pretty much welcome to cast a vote – sort of like a “no purchase necessary” cereal box contest for a balsa-wood airplane.
We are in a challenging political environment right now, where single-interest groups are flexing their disruptive muscles – anti-Israel activists, for example, are trying to cancel Christmas, they are disrupting public events, have shut down theatre performances and generally are making their small numbers have outsized impacts. While there is not on the horizon, at this point, a standard-bearer for the hate-Israel demographic, count on the myopic activists to inject this issue into the contest, likely to the detriment of the Jewish community’s safety and interests and, we would argue, to Israelis and Palestinians.
Those who believe in a multiculturalism where Jews are welcome, a world where both Israelis and Palestinians are safe, and a body politic where dialogue trumps flag-burning should really pay attention to the process the Liberal party is about to adopt to select their next leader – who will be our next prime minister – and ensure that our views and interests are at least as well represented as the regressive mobs, be they on one side or the other of the issues we care most deeply about.
