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Gena Perala plays Harmony Arts

Gena Perala plays at Harmony Arts Festival on Aug. 3. (photo from Gena Perala)

“Creating songs, writing music and poetry, is its own reward,” said Gena Perala. The young poet and songwriter is still striving to find her niche in the Vancouver poetic community but she knows exactly who she is. “I’m a creative, an artist. I love words,” she said in an interview with the Independent. “I started performing my poems in the Vancouver Poetry Slam but I love music, too. Sometimes, I just write music or sing but I consider myself a writer first.”

Her artistic life began in touring carnivals. “My parents were carnies. My dad ran a bunch of games on the carnival circuit. He traveled year round, only sometimes coming home. My mom, with the kids, stayed home in White Rock during the school years and then, every summer, we would join the carnival and travel with my father. I loved it. There were people from all walks of life and all nations in the carnival. I was exposed to many cultures.”

She is mostly self-taught. “I took some lessons in piano, guitar and voice but, for my poetry, I read a lot. I read classics. I read lots of Russian literature.… You can’t really ‘teach’ writing poetry. There is no formula. I facilitate poetry workshops in high school; have been doing it for the last few years. I’m trying to show teenagers how to express themselves poetically. Of course, there is some structure, some poetic devices, but there are so many ways to write poetry. I help students to access those ways.”

She also leads poetry seminars for young offenders. “A teacher who knew me from my high school poetry workshops asked me to do the same at a correctional facility for teenagers, ages 13 to 17. It’s the same process, and the kids are like any other kids, they just lacked some love in their lives. During the workshops, I try to let them know that they’re valuable, that their thoughts and ideas are interesting.”

Not surprisingly, her poetry often slants towards social themes. A few years ago, she participated in a B.C. poetry competition about the importance of voting – and won it. “I think it’s important to vote,” she said, “especially for us, women. We have only been allowed to vote for the past hundred years or so. We should exercise that right.”

Going from writing and reciting poetry to writing and performing songs was a small and logical leap. While the activity itself is highly rewarding, however, it’s not a lucrative career. “I make money by waitressing,” Perala said with a laugh. “With my songs and poetry, I’m lucky if I break even.”

Lately, she has been touring, and that has helped financially. “I’ve had several tours recently, after I released my album Exactly Nowhere. I performed in Toronto, New York and on the West Coast. Touring is very reassuring for me. When I tour, I’m usually the feature of a concert. I sell out my discs. I connect with people. My songs resonate with them. They come to me after the shows and we talk. Once, I met a group of surfers, young guys, in California. They loved my songs. But, in Vancouver, it’s hard to get exposure. It’s a tough town to get shows here. It’s probably the hardest challenge.”

Perala keeps trying, and she is constantly learning new skills. One of the most fascinating projects for her was the making of her first music video, Living Proof. She expounded on its creation: “I hired a bunch of professionals to help me, but the vision was mine. I wanted to be floating, but to film that would be terribly expensive. The director, Blake Farber, suggested we use a fan and some scarves and ribbons. It came out very well. And I have tons of other ideas. As soon as I scrounge some money….” She smiled. “Fortunately, my fan base is growing.”

Locals might see her this summer playing piano around Vancouver as part of the Keys to the Streets project. “I first learned about a similar project, Street Piano, when I lived in New York,” she said. “They installed 60 pianos in the streets during the summer, and anyone who wanted to play could. It was one of the best experiences of my life. I was walking down a street and, suddenly, there was a piano and a guy was playing it. I stopped and listened. Later, we talked. He was a professional pianist in the past but hadn’t played for awhile; he didn’t have an instrument at home. I didn’t either, so I played it, too.

“Vancouver started a similar project – put 10 pianos in the streets during July and August. I played one last year. I have a keyboard at home now, but that was a real piano. I’m going to do it this year, too. You always meet people there. Some listen, others play. I love people.”

Perala’s next performance will be at the Harmony Arts Festival on Aug. 3, 3 p.m., at Millennium Park in West Vancouver (harmonyarts.ca/gena-perala). To learn more about Perala and her work, visit genaperala.com.

Olga Livshin is a Vancouver freelance writer. She can be reached at olgagodim@gmail.com.

Remembering Reb Zalman

I was 15 during the summer of 1962 when a visiting Lubavitcher rabbi named Zalman Schachter came to Camp Ramah. He sang his soft and expressive melody for the first blessing of the Birkat HaMazon (Grace after Meals), which I remember to this day. It was the first time this yeshivah boy had experienced a different way of giving thanks for the gift of nourishing food, one that focused on the Source of the food. In a sense, I became his chassid that summer, although I didn’t know it at the time.

Six years later, while visiting a friend in Boston, we attended Shabbat services at Havurat Shalom and I moved closer to knowing that I was his chassid when I heard him sing “Eyl Adon,” the Shabbat poem in praise of the many realms of light, to the Yiddish folksong “Donna Donna.” And, four years after that, searching for a spiritual practice that affirmed the first 25 years of my life, and immersion in Jewish practice and study, I wrote him from the B.C. Interior and asked to learn with him, consciously becoming his chassid.

Reb Zalman always said that a chassid must have a rebbe and one becomes a rebbe only when one has a chassid. When he asked me if I would accept semichah (ordination) from him, we created new possibilities for others with what has become the movement for the spiritual renewal of Judaism and a current ordination program of 80 students. He offered me a semichah that I could accept and, as he put it, I gave him permission to begin a lineage which is both new and old.

On July, 3, 2014, I was teaching at our Semichah Week summer gathering at a retreat centre outside of Portland, when one of our students opened the door to my classroom. After waiting politely for a break in the conversation, he said that he had the sad duty of informing us that our beloved rebbe had peacefully passed into the next world that morning. Supported by my students and dear friends, together we affirmed Reb Zalman’s death with the traditional words, “Baruch Dayan HaEmet (Blessed be the True Judge).”

Memories and images passed before me, arising from the years of learning and friendship that we had shared. In the summer of 1971, my life partner, Hanna Tiferet, and I immigrated to British Columbia and settled in the Kootenays. It was a year of living in harmony with the earth and seeking spiritual meaning. Our first son, Noah, was born the following summer, after our house burned down. I had written Zalman for spiritual guidance. He was living in Winnipeg at the time and teaching at the University of Manitoba. He invited me to come to Winnipeg. After Hanna and Noah were settled, I hitchhiked 1,500 miles there and back to officially meet and begin my studies with my rebbe.

In 1976-77, Hanna and I lived in Philadelphia with Reb Zalman, learning how the rebbe “tied his shoelaces.” Mordecai and Hana Wosk visited him that year and they encouraged me to apply for both the University of British Columbia Hillel director position and to become Congregation Beth Tikvah’s first rabbi. This provided the opportunity for us to bring this new-old form of Judaism to a place we loved in a country where I, as the son of a Toronto-born Jewish pioneer, felt at home.

Inspired by the havurah movement and Reb Zalman’s mystical teachings, we slowly gathered people to form the Hillel Minyan, which became “The Minyan,” then Havurat Sim Shalom, which is now Or Shalom. I served the Vancouver Jewish community for 10 years and then went back to the United States to work as the rabbi at Dartmouth College. After another 10 years, we settled in Boston, where I became the director of ALEPH: Alliance for Jewish Renewal and, eventually, a teacher in the rabbinic program. Reb Zalman’s teachings became my life’s work and I worked closely with him to translate and transcribe his thought in several books and manuals, including Credo of a Modern Kabbalist, The Kabbalah of Tikkun Olam, Renewal Is Judaism Now, and Integral Halachah.

Reb Zalman revealed to us a Judaism that is open and inclusive. He said that, once we were witness to the profound image of the earth from outer space, we could begin to comprehend the oneness of all life beyond the limitations of national borders. How could we then separate the fate of the Jewish people from that of all people, or the fate of humanity from the condition of all of life on this planet? He taught about deep ecumenism and showed us how to relate to Christians, Muslims, Hindus and First Nations people, embracing and respecting the holiness in each tradition. His mission was to maintain the integrity of Klal Yisrael while also embracing the shared truth in all the spiritual and ethical paths present in our world. Inspired by him, we opened spiritual leadership to women, created services that others could help lead as they developed their skills, designed tallitot that were colorful and beautiful, included gays and lesbians and then all the wonderful and various expressions of identity in our growing communities.

Reb Zalman, together with Rabbi Shlomo Carlebach, had a spiritual assignment to redeem the Jewish people after the Holocaust. These two shlichim (messengers) from Chabad revitalized Judaism and sparked the renewal of spirituality in every facet of Jewish life.

When I received and accepted semichah from Reb Zalman in 1974 in the Winnipeg home of Rabbi Neal and Carol Rose, I was the first and only member of this new lineage. Now, there are more than 100 ordained as a Renewal rabbi, chazzan or rabbinic pastor, and students keep arriving, though we don’t advertise or recruit. Meditation, retreats, ecstatic prayer, new music, poetry, art and movement are now available options everywhere that Jews gather to pray. So much of this results from the vision, intelligence and spiritual depth of this one man, whose life we celebrate and whose presence on this earth plane we will miss so deeply.

With gratitude for the blessing of his presence in my own life these past 52 years, I say my own Kaddish for my rebbe and spiritual father, Meshullam Zalman Chiyya ben Chayah Gittel v’Shlomo haKohen, z”l. May his memory be a blessing and awaken in us the deep desire to live in peace and harmony with all of creation.

Maggidah Shoshana Litman entertains at L’Chaim

L’Chaim Adult Day Centre member Shirley Kort, right, and her friend Zoe Oreck, who came to visit, listen to Kort’s daughter, Shoshana Litman, tell a story. (photo from L’Chaim)

I was invited into a very special world on June 30 – that of L’Chaim Adult Day Centre. Described as a therapeutic day centre for home-bound elderly, a place where safe, caring monitoring is provided along with kosher, home-style meals in a happy, embracing atmosphere, with multilingual staff, it is all that and more.

I was asked by Shoshana Litman, a gifted maggidah (storyteller), to come and watch one of her sessions at L’Chaim. After receiving permission to attend from Annica Carlsson, who is in charge of the centre, I arrived in time to see 14 seniors, mostly women, actively enjoying a ball exercise led by Marla Simcoff. When that ended, Litman entered the circle, smiled, introduced herself and explained why she was there, and that I was there to take photographs.

Litman opened with a blessing over the water, which she drank, and then introduced her mother, Shirley Kort, a member of L’Chaim and her mom’s friend, Zoe Oreck, who had come to visit.

The story Litman had chosen was one of Peninah Schramm’s – The Innkeeper’s Wise Daughter – which included riddles and a song. It easily invited audience participation and the listeners were only too glad to do so.

After I listened, enjoyed and participated in Litman’s storytelling, and I heard the various questions and answers, I began to realize the scope of what is accomplished under the watchful eyes of L’Chaim staff and Carlsson, who explained that the wide range of work on cognitive skills is easily managed because of the small size of the group.

In honor of her visit and in her mother’s name, Litman presented a copy of a calendar commemorating the 151 years of Congregation Emanu-El in Victoria. She showed photos of the costumes worn on the anniversary evening last year, as the event included a reenactment of those times. The photos brought back precious memories for one audience member, who was reminded that she had attended that event.

I left with a good feeling, and the others, who were chatting away over lunch with one another, also seemed relaxed and happy. We are fortunate to have this facility in our midst. Let’s grow old together.

Binny Goldman is a member of the Jewish Seniors Alliance of Greater Vancouver board.

Canadian political support of Israel notable

As the conflict rages in Israel and Gaza, so it does, in a different way, worldwide. As is always the case when Israel is involved in a conflict, the rage level escalates swiftly among commentators, social media, street activists, politicians and diplomats. While both sides are engaging in heated and contentious “debate” – we should take nothing away from Zionists’ ability to engage in slapfests on social media – something darker is emerging.

Protests in France and Germany have been especially grisly. In Paris, one synagogue was firebombed while, at another, Jews were forced to barricade themselves inside the shul as a mob attacked with bats and chairs. Jewish-run businesses were ransacked in a Paris suburb. In Germany, overt neo-Nazis are marching daily, some chanting, “Gas the Jews.” “Anti-Israel” rallies worldwide are rife with anti-Jewish imagery and messaging. Individual Jews have been assaulted around the world. One man in Australia, badly beaten, told media that the antisemitic onslaught he experienced after going public was worse than the assault itself.

There are certainly examples of anti-Jewish prejudice amid the public discourse in Canada, though we have seen nothing near to what is happening elsewhere. In fact, the brightest spot in the whole sad global discourse around the conflict comes from right here in Canada. For the better part of a decade, the Conservative government of Prime Minister Stephen Harper has been an unequivocal voice of reason and support for Israel’s right – obligation, he said – to defend its citizens from terrorism. Our foreign policy has been steadfast in defending our closest ally in the region, and the only democracy there, amid a cacophony of vitriol and hatred.

Significantly, what was a few years ago considered a surprising and unusually unambiguous position has become the dominant Canadian political consensus. Liberal leader Justin Trudeau has issued a statement echoing the Conservatives’ strong support for Israel.

More remarkable has been Thomas Mulcair’s extraordinary success at turning his New Democratic Party from what was once a nest of Canada’s most vocal anti-Israel zealots into a moderate party in line with the other two mainstream parties. He has done this in the face of a small but venomous clutch of extreme Israel-haters. A writer on the website Rabble recently referred to “Mulcair’s abhorrence of Palestinian rights.” (We have been known to employ some extravagant semantics in this space, but for a really eccentric level of rhetoric almost unknown since the fall of the Berlin Wall, head over to Rabble for a nostalgic walk down memory lane.)

Mulcair’s accomplishment, of course, is derided by Israel’s enemies as proof that the craven Zionists have finally got their talons into the last of the major parties’ platforms. In reality, it is an acknowledgement that Canada’s body politic has recognized, alas, that morality and pragmatism demand that we stand with our allies and against those who seek to slaughter them. There is nothing novel in this – what was novel was the years when we went off the rails trying to play an “honest broker” role between a democratic, peace-seeking, pluralist Israel and the genocidal terrorists determined to destroy the country and kill its citizens.

There is a place for extreme views in a democracy – in extreme, fringe parties. Which may explain why Green party leader Elizabeth May is right now taking up an anti-Israel cudgel just as the rest of the civilized political spectrum is affirming the only position mainstream, moderate parties can justify.

There are tactical reasons, too. Israel-bashers insist that Harper’s Israel policy (and now that of the Liberals and NDP) is a sop to win Jewish votes, which suggests they are as bad at math as they are telling terrorists from allies. The “Jewish vote” in Canada is miniscule and shrinking, while the number of new Canadians coming from places where hatred of Israel is something akin to a birthright is growing.

While the three main parties are doing the right thing, the Greens seem ready to welcome those who have been left out in the cold by a consensus that our country should stand with democracies when they are under assault from terrorists. It may be a political strategy for a tiny party seeking a foothold, but it doesn’t seem like a moral one.

More Than Just Mrs. exhibit online

NCJW members unload boxes of toys headed for Israel as part of the Ship a Box to Israel program launched by NCJW Tikvah branch, Vancouver Harbor, 1947. (photo from JMABC L.11998)

Much of the work of Jewish women in Vancouver has occurred, both historically and still today, behind the scenes. The Jewish Museum and Archives of British Columbia is trying to change that with its online exhibit, More Than Just Mrs. Accessible at morethanjustmrs.wordpress.com, the exhibit discusses the history of the National Council of Jewish Women, Hadassah-WIZO (CHW) and Na’amat, the three predominant Jewish women’s organizations mid-century. It includes audio clips from local women who worked for these organizations and focuses exclusively on the work of the B.C. chapters.

“We’re trying to raise awareness of the Jewish community in B.C. and its history,” said Michael Schwartz, coordinator of development and public programs at JMABC, located in the Peretz Centre for Secular Jewish Culture in Vancouver. “When it came to these chapters of the organizations, I knew a few of the stories but wanted to fill in the gaps and learn more. I thought we should look at the organizations in greater detail, at the differences in their philosophies and the influential women who worked for them.”

The website has an introduction and then individual sections on each of NCJW, Hadassah and Na’amat, each one containing letters, certificates and other historical material relevant to the work the organizations performed. There are a total of six audio clips online but those who want to hear entire interviews may visit the Jewish museum offices to listen to them.

The exhibit offers a fascinating glimpse into Jewish life in Vancouver in the 1940s and ’50s: its fashions, the organizations’ priorities and their fundraising strategies. These women were professional volunteers, individuals who were not content to be “just Mrs.,” and insisted on devoting their time and talents to improving and meeting the needs of their local communities and communities in Israel and elsewhere. The name for the exhibit was drawn from an interview with one of the volunteers some 20 to 30 years ago, wherein she mentioned the phrase, “More than just Mrs.,” adding that, for her, doing this volunteer work was an opportunity to step out of her husband’s shadow.

NCJW supported an orphanage in Holland, for example, sending regular shipments of food and clothing to the aid of the 220 destitute war orphans being cared for in Bergstichting. The exhibit includes a letter from the orphanage dated April 1947, describing the difficult conditions at the orphanage. “The physical condition of our pupils being still rather week [sic], we had to fight with a scarlatina [scarlet fever] epidemic during five months,” wrote the director. “Sixty of our people were taken with this illness. But fortunately, your valuable gifts reached us just in those distressful months.”

The online exhibit was launched in September 2013 and some 2,500 people have visited the site since it was launched. Schwartz estimates it takes 60 to 90 minutes to read the material, which was produced by Annika Friedman last summer with the aid of Young Canada Works, a granting program subsidized by the federal government. Schwartz said another online exhibit is being produced this summer under the same program. Called Oakridge: The Final Frontier, it will chart the rise and decline of the Jewish community in the neighborhood. Elana Wenner, a master’s candidate in Jewish studies at Concordia University, will be interviewing community members and gathering photographs, videos and other relevant materials for the new exhibit. To contribute and for more information, Wenner can be reached at elana.wenner@gmail.com.

Lauren Kramer, an award-winning writer and editor, lives in Richmond, B.C. To read her work online, visit laurenkramer.net.

Jared Miller: Victoria Symphony composer-in-residence

Jared Miller has been appointed by the Victoria Symphony as its new composer-in-residence (photo from Jared Miller) 

Jared Miller has always loved music. “When I was around 3 years old, I would beg my parents every single day to watch the movie Fantasia because I loved the music in it so much,” he told the Independent in an interview from his home in New York, where he has been studying for his doctoral degree at the Juilliard School. “I also loved the animation, but got quite scared whenever the sorcerer appeared on screen. I would hide under a special blanket with holes in it. The blanket would protect me from what seemed like an evil sorcerer, but the holes in it still allowed me to enjoy my favorite movie and music, unscathed.”

Miller still loves music and, today, he is among its creators. Recently, the Victoria Symphony announced his appointment as its new composer-in-residence. According to Miller, the primary function of a composer-in-residence is to compose original pieces of music for the organization that employs him – in his case, the Victoria Symphony – and be a musical emissary to the local community. He is uniquely suited to both aspects of his new appointment.

On the composition front, one of his piano compositions, “Souvenirs d’Europe,” debuted at Carnegie Hall in 2011 and won the 2012 ASCAP Morton Gould Award. It was also used as the required piece for the 2013 Knigge Piano Competition. His orchestral works have been performed by several North America orchestras. And his efforts to promote classical music started before he was in his teens. He has been playing and talking about music at every possible venue, from nursing homes to elementary schools.

“I began playing in care homes when I was about 9 years old, and my grandparents were staying at Louis Brier in Vancouver,” he said. “Initially, I would just play the piano there, while we were visiting my grandparents, to occupy my time. Eventually, I drew a bit of a crowd and got sincere enjoyment out of it. This stopped in 2005, when my grandmother passed away. Then I began playing in care homes again in 2008, when I got a job as an Artsway Ambassador with B.C. Health Arts Society. I tried to keep it interesting by playing a variety of music – from Mozart to my own compositions to 1920s and ’30s pop music.”

During those performances, he spoke to his audience about each piece, inviting their participation. At about the same time, while he was a music student at the University of British Columbia, he widened his activities to encompass groups of schoolchildren.

“I began in 2007 as a post-secondary-music-student ambassador for the Vancouver Symphony Orchestra’s Connects program. For this program, I got to visit a bunch of different elementary schools in the Lower Mainland and teach them about classical music in a manner to which they could relate. One of the modules I taught focused on how music could tell a story. Since then, I have worked with Vancouver Opera in the schools, as well, and with New York’s Opportunity Music Project, which provides underprivileged children in the New York City area with free music instruments, lessons and performance opportunities.”

“I feel incredibly privileged to have been exposed to classical music and to be able to pursue it as a career. It has made my life extraordinary and, in doing musical outreach, I can share this feeling with other people who may not necessarily have access to classical music otherwise.”

For a busy young composer, he invests a great deal of time in outreach programs and he feels strongly in their mission. There are many reasons he participates in these programs. “For one, it’s fun. It allows me to find creative ways to introduce audiences to classical music, which is very satisfying for me,” he said. “I feel incredibly privileged to have been exposed to classical music and to be able to pursue it as a career. It has made my life extraordinary and, in doing musical outreach, I can share this feeling with other people who may not necessarily have access to classical music otherwise.”

He sees his work with the community as a way of introducing the future generation to his beloved art form, and to push back against school budget cuts. Furthermore, by doing the outreach, especially in schools, he might also plant the seeds for classical music’s future audience. Because no matter how much the music profession has evolved throughout the ages, one aspect has remained consistent, he said: “… a composer’s need to self-promote. From Handel, to Beethoven, to Aaron Copland, composers have always had to be rather active about looking out for their own careers. These days, with the plethora of social media outlets, it is easier than ever to do this, albeit more time-consuming.”

Despite his packed schedule, he also finds time for some musically unrelated fun. “I love food,” he admitted. “New York, where I’ve been based for the past four years, is definitely the place to be in this regard (although I do miss Vancouver’s sushi). I love cooking and trying new restaurants. To counter this abundance of calories, I also love running. It’s a great way to see the city and to escape the everyday pace of life.”

After settling in Victoria, with his schooling finally out of the way, he might also try a new hobby or two. “I’m interested in attempting to paint and maybe learn some kind of martial art. Who knows? The sky is the limit.”

Olga Livshin is a Vancouver freelance writer. She can be reached at olgagodim@ gmail.com.

Pandora’s Collective co-founder talks to JI

Bonnie Nish also started Summer Dreams. (photo by Robin Susanto)

“I have a passion for writing poetry,” said Bonnie Nish, a local poet and an executive director of Pandora’s Collective. “But I also want to build a community of writers. Writing is an isolated occupation. Building a community around it brings us together. When I’m with people, working on a Pandora’s event or the Summer Dreams festival, I get as much as I give.”

Nish refused to define herself by one word or profession. “I’m many things,” she said. Nish has a bachelor’s degree in English, a master’s in art education and is completing her PhD in expressive arts therapy.

“Expressive arts therapy uses all of the arts – from writing to visual arts to music – to unlock people’s creativity and help with conflict resolution,” she explained. “It engages the part of our brains we don’t usually use. I’m in the process of setting up a practice and I’m also trying to organize a series of workshops.” Among her clients are individuals (children and adults), corporations trying to build their teams and couples in need of counseling.

Helping people achieve their potential through arts is her ultimate goal in life. “I always wanted to be a writer and a teacher,” she said. Both her wishes came true. She has been a poetry workshop instructor since 1996, first in California and later here, in Vancouver, sharing her knowledge and enthusiasm for poetry with adults and teens.

Since 2006, she also has worked for the Vancouver School Board as an education assistant for elementary school children with disabilities: Down syndrome and autism. “I’m drawn to children who need extra help,” she said. “And I like working one on one. It allows me to build a relationship.”

Her other work stems from the same sources: her need to give, to mentor, to unite writers. “When I came to Vancouver in 2002, I joined a writers’ group. Later, I set up my own group. My kids were still young, so we met weekly in my house and had a writing session on a ‘prompt,’ a different prompt every week. We wrote around my kitchen table.”

It wasn’t enough. Nish and her poetic cohorts wanted to take their poetry to the wider world, so they founded Pandora’s Collective, a nonprofit organization that promotes poetry and literature in Vancouver.

“What began over 10 years ago as a small writing group sitting around my kitchen table every week has evolved into a whole gamut of weekly, monthly and yearly events and readings, which reaches hundreds of people,” she said. “We feature poetry contests for all ages, with entries coming from as far away as Italy and Egypt. We award a scholarship each summer to enable a teen to attend the Vancouver Public Library’s Summer Book Camp. With Pandora’s Collective, I have facilitated workshops in alcohol and drug rehabilitation centres, at Covenant House, the Gathering Place and throughout the Lower Mainland in schools.”

“I’ll strive as long as we’re doing this to keep Pandora’s an inclusive place for all writers, where they can find community, where their words are taken seriously and they’re able to continue to find their voice.”

Pandora’s provides a safe space for all writers to be heard. “This has personal importance to me,” said Nish. “I understand the need to be heard. I’ll strive as long as we’re doing this to keep Pandora’s an inclusive place for all writers, where they can find community, where their words are taken seriously and they’re able to continue to find their voice.”

With Pandora’s flying high, Nish turned her focus to another project: she started the annual Summer Dreams literary festival in 2004.

“I noticed that lots of people did lots of events in Vancouver,” she said. “I thought it was a good idea to bring them all together, to give them more exposure … to showcase to the public what we do on an ongoing basis.”

By 2013, its 10th year, the festival had grown into a multi-day event, comprised of 27 literary groups with more than 100 performers. Unfortunately, for 2014, the festival is taking a hiatus, as its founder and heart, Nish, has a health problem. In 2012, she suffered a severe concussion; in 2013, a second one. “My short-term memory was affected,” she said. “I couldn’t read, couldn’t write, couldn’t find words.”

While gradually getting better, Nish has found a way to turn her pain into an opportunity for other writers. She is undertaking the publication of an anthology of stories – essays, poems or memoirs – about concussion and its effects. She already has submissions from more than two dozen writers. Publication is scheduled for 2015.

“Some days, when I am tired, I wonder why I continue. The answer, when I really take the time to think about it, is very clear. It is because of this great community … of which I have become a part. I am so thankful for this.”

“I’m doing all of this because it is my passion,” she says on her website. “… It is the people who email me to say that they feel connected because of my e-newsletter. It is the girl who stopped me on the street to tell me that she had done our workshop in a drug rehab and was still straight and still writing. It is all the volunteers who come out year after year to keep the festival running. It is the poets, established and beginners…. They are what keep this whole thing alive. Some days, when I am tired, I wonder why I continue. The answer, when I really take the time to think about it, is very clear. It is because of this great community … of which I have become a part. I am so thankful for this.”

To learn more, visit Pandora’s Collective’s website, pandorascollective.com.

Olga Livshin is a Vancouver freelance writer. She can be reached at olgagodim@gmail.com.

Okanagan Jewish community small, close-knit

The sanctuary of Kelowna’s Beth Shalom Synagogue, which was founded in 1990. (photo from OJCA)

Kelowna boasts a small but tight-knit Jewish community, with its synagogue, Beth Shalom, located in the Okanagan Jewish Community Centre (OJCC). Although it’s estimated that more than 1,000 Jews live in this region and the surrounding area, only about 60 families are actively involved in communal life, which offers some unique benefits – and challenges.

“We’re not affiliated with anyone, so we cover the entire Jewish spectrum of Jewish identities and religious views, and we all respect each other’s differences,” said David Spevakow, president of the Okanagan Jewish Community Association.

photo - David Spevakow, president of the Okanagan Jewish Community Association. (photo from OJCA)
David Spevakow, president of the Okanagan Jewish Community Association. (photo from OJCA)

Spevakow and his wife moved to Kelowna in 2002 and have been very active in the community, which offers Sunday Hebrew school classes, holiday celebrations, a community Passover seder and more.

“It helps that it’s a smaller community,” he said. “When we see each other, everyone knows each other. We’re all friends and family.”

To help attract and keep rabbinic leadership in smaller Jewish communities, there is a new pilot project, called Bridging Mountains, between Beth Tzedec in Calgary and the OJCC, on either side of the Rockies. It offers the OJC community rabbinic leadership, consultation and guidance on religious practices and questions. As part of the project, Beth Tzedec’s Rabbi Shaul Osadchey serves as a mentor to the community, answering questions and visiting the region.

“The rabbi gives us a feeling like we have leadership in a spiritual and rabbinical aspect,” said Spevakow.

A small community

Being part of the close-knit community afforded Jeremy Finkleman, who was born and grew up in Kelowna, with an opportunity to really develop his own Judaism without the outside pressures of strict religious infrastructure.

“I really found who I am as a Jew growing up in that community,” said Finkleman, 31, who now works as a transportation planner in Vancouver. “I was able to forge a Jewish identity for myself completely independent of what people were telling me Jews are supposed to behave like or think like. It really gives you an opportunity to take charge of your own Judaism and take leadership roles, whereas in other communities, you’d sit more on the sidelines.”

Since the community has no Jewish day school, Finkleman’s father taught him Hebrew and Judaic studies for more than 12 years.

“I can’t think of a better way of learning. It’s a lasting bonding experience,” he said. “Just like the commandment says, you should teach it to your sons – he took that very literally. We’d get together twice a week for two hours in the evening and we learned everything from Hebrew language to Jewish history to ritual practice to politics.”

With no Jewish day school, Kelowna Jews like Finkleman were exposed to a variety of different cultures, and were taught from an early age to respect others’ religions and differences.

“Everyone kind of shares in each other’s cultures there. Being part of such a small community, I would go with my best friend to Christmas Eve mass every year and then I would go over for Christmas dinner,” said Finkleman. “It was a cultural sharing experience, and he would come to OJC for the annual Chanukah party. Everybody shares in each other’s experiences and it was all very positive and open-minded.”

Challenges to face

A “tourist hub,” Kelowna’s population almost doubles in the summer, as out-of-towners come to visit the area’s sandy beaches, taste its fresh fruit, tour the wineries and play the golf courses. The city, however, faces many challenges similar to those faced by other small Jewish communities. Although Finkleman noted he probably wouldn’t be as observant as he is today had he not grown up in Kelowna, he said life for an observant Jew is not easy there.

“If you want to have any type of regular observance of things, even regular Shabbat services, there just isn’t the interest to have services once a week,” he said. He noted there isn’t much Jewish infrastructure in Kelowna and so, for example, you can’t purchase kosher meat there either.

“If you were an observant Jew who wanted to live an observant Jewish lifestyle, it is challenging in Kelowna,” he said.

The synagogue, founded in 1990, does have a Torah and does hold services, although not regularly. It was built by families in the community who spent a lot of time and money to acquire the land and build the structure, including Finkleman’s parents. He said his parents held many community events at their house before the synagogue was built and that his father has been involved in leading services at the synagogue for many years.

“We’re very, very proud of it,” said Finkleman. “There was a lot of energy around the building of the synagogue and leading up to it, and immediately following it. After a number of years, however, it started to wane and people started to come and go.”

As the city expands, thanks, in part, to developments at the airport and the new University of British Columbia campus, the city’s demographics have shifted as well, with younger families moving into the region, attracted to the opportunities and searching for a more affordable life than Vancouver can provide. As more professionals and young families move into the region, Spevakow said he is hopeful the community will expand and develop.

“We’re committed to building a growing and evolving Jewish community while enriching Jewish life by providing opportunities for social, cultural and educational development. We’ve got the same problems other small communities have, but I’m optimistic about the direction we’re going in.”

Vicky Tobianah is a freelance writer and editor based in Toronto. Connect with her on Twitter, @vicktob, or at vtobianah@gmail.com.

New Jewish cemetery on Vancouver Island

The entrance to the newly established Jewish section of Cedar Valley Gardens Cemetery. (photo from OJKMS)

On July 9, in beautiful sunshine, a little bit of history for the Jewish community in central Vancouver Island was made when the new Jewish cemetery in Cedar, near Nanaimo, was consecrated in a ceremony attended by many members of the local Jewish and non-Jewish communities, who participated in the service by walking around the perimeter of the new burial ground, which is a completely segregated part of the Cedar Valley Gardens cemetery.

The new cemetery, which will provide a beit olam for Jews in the area, meets all halachic standards. It took over a year to become a reality, spearheaded by local residents Yvette and David Freeman of Qualicum Beach.

The Cedar cemetery location was first viewed by Elaine Berkman, z”l, of Nanaimo some years ago who, when her time came, wanted to be buried near her home and family. In a prophetic turn of events, she was the first person to be laid to rest in the new cemetery. Her funeral was held immediately after the consecration ceremony, which was brought forward as a result of her death.

Until a few years ago, burial on Vancouver

Island for those Jews who did not want to be buried off the Island was at the Congregation Emanu-El Cemetery in Victoria. Then, a few Victoria residents got together and arranged for an alternative Jewish section in the Hatley Gardens Cemetery near Royal Roads University. That still left community members living further up Island having to use Victoria for Jewish burial, with the attendant journey over the Malahat, often treacherous during the winter, and making for long journeys for spouses and other family members wishing to visit the graves of loved-ones.

Two years ago, the Freemans started to look for a suitable location for a small Jewish cemetery and, after one or two unsuccessful attempts, finally found Cedar Valley Gardens, where the management were happy to cooperate in finding a solution to the requirements for a truly halachic cemetery within the bounds of its grounds.

Once the basic understanding was agreed between Cedar Valley Gardens’ owners and the Freemans, Oceanside Jewish Kvarot Memorial Society was formed and incorporated by David Freeman, who is a lawyer, and binding agreements (including perpetual care and maintenance of the grounds) were finalized with Arbor Memorials (the owners of Cedar Valley Gardens), Sands Funeral Chapel and the new memorial society for a completely segregated section for a Jewish cemetery.

The only obstacle was money since, quite reasonably, the cemetery would not agree to start the various steps required to bring about the necessary changes until expenses were paid. Unfortunately, the North American reluctance to acknowledge that we all have a finite time on this earth and to deal with the practicalities of pre-planned end-of-life decisions meant that there was little or no interest in joining in financially. So, the Freemans decided that they had to front-end the project and to personally guarantee the funds to purchase the grave plots.

With the help of the property manager, the new section began to take shape with all the necessary requirements for a Jewish cemetery. With the project in its final stages, the society still only had the two directors, and the Freemans were pleased to have another member of the local community, Richard Steinberg, join the society’s board. Since Berkman’s funeral, there have been a number of enquiries from local residents after seeing the cemetery grounds.

The Jewish cemetery is operated under the direction of the Oceanside Jewish Kvarot Memorial Society, to which any enquiries can be made to oceanside.jewish.burial@gmail.com.

 

Kesher Hadash teaches about Israel in all its complexity

The 2014 Davidson School group on Vision and Voices, the 10-day trip that precedes Kesher Hadash. The goal of this day in January was to explore the connection to the land and visit Ben-Gurion’s Desert Home in Sde Boker. The conversation there focused on David Ben-Gurion’s vision for Israel in general and for the desert in particular, as he wanted to make the desert bloom. (photo from Davidson School)

Growing up attending Jewish day school in Vancouver from nursery until Grade 12 gave Elana Wenner a strong connection to Judaism and Israel, but not a full understanding of the realities and complexities of Israeli society. With the goal of one day becoming a teacher in Jewish day schools in Canada, and eventually Israel, Wenner wanted a more comprehensive education – and went about getting one.

“I wanted to learn for myself and to be able to teach a more nuanced version of what’s going on in Israel,” said Wenner, 26.

To do so, she participated in Kesher Hadash from January to May 2014. The immersive, semester-long program is offered by the Jewish Theological Seminary’s William Davidson Graduate School of Jewish Education in Israel, although you do not need to be a student of the Davidson School’s master program to participate. Kesher Hadash strives to give the cohort of Canadian and American students a deeper understanding of Israeli politics and society, a chance to go beyond the picture students are taught in Jewish day school education.

“We had regular history classes teaching … history not just from the Israeli perspective but from other perspectives, from all sides of the political spectrum,” said Wenner. “We took classes at the [Ma’aleh School of Television, Film and the Arts] where we watched movies made by religious filmmakers expressing political views through film.”

“The goal is to explore the Israel-Diaspora relationship, to look at the educational vision of Israel and how we are going to teach Israel: what are we going to do, what are different ways to teach [about] Israel, what is the Israel we want to expose our students to?” explained Ofra Backenroth, dean of the Davidson School. “We believe you can’t be a Jewish educator if you don’t understand Israel and all its complexities.”

The program’s name articulates the two core aspects of the program: kesher, meaning connection, shows the goal of creating a deep connection with Israel, and hadash, which means new, expressing the desire to re-imagine the contours of the Israel-Diaspora relationship and suggesting new approaches to contemporary Jewish education.

The program’s name articulates the two core aspects of the program: kesher, meaning connection, shows the goal of creating a deep connection with Israel, and hadash, which means new, expressing the desire to re-imagine the contours of the Israel-Diaspora relationship and suggesting new approaches to contemporary Jewish education.

The program, said Backenroth, is life-transforming, as the students interact with different segments of the Israeli population: secular and religious, Israeli Jews and Arabs, Palestinians and others.

“We learned the nuances between lots of different aspects of Israeli society that are often not brought up in day school, that go beyond just the Israeli-Palestinian conflict, but also the conflict between religious and secular Jews and the differences between Arab Israeli citizens and Palestinians,” said Wenner.

One of their weekly classes was made up of nine North American Jews, nine Israeli Jews and nine Israeli Arabs, where they discussed tough questions about Israel’s existence, history and politics.

“We often got into big disagreements and really had to experience for ourselves what it’s like to be faced with someone who has an opposite opinion and learn how to be respectful of their opinion,” said Wenner.

The journey for students is not easy, she noted. On the school’s website, however, many say that it opened their eyes to the realities of the difficulties and benefits of Israeli life.

“We need to be able to understand that there are not just Jews living in Israel but other people living there and it’s their country, too.”

“It was really difficult,” acknowledged Wenner, “but it wasn’t supposed to be easy. We need to be able to understand that there are not just Jews living in Israel but other people living there and it’s their country, too. During one program, we went on a guided tour of Bethlehem and met Palestinian families and talked to them about what goes on a daily basis. For a lot of people, it was a very challenging experience because it’s so contrary to what we’re used to hearing and knowing about the conflict.”

Wenner, who is currently pursuing of master’s of arts in Jewish studies at Concordia University in Montreal – and who is doing an internship this summer at the Jewish Museum and Archives of British Columbia – hopes to take the knowledge she learned during this program and apply it as a Jewish educator in the future.

“A lot of people don’t want to teach about any of the difficult or bad things going on in Israel because they think then we won’t love Israel. I was raised believing you should love Israel like you love a baby – you want to give it everything and, no matter what, love it anyways.

“But we want to love Israel like we love a teenager, where you help it grow and change and try to show it the right way,” she continued. “And that, to me, is the role of educators in North America. That’s the kind of love we should be teaching.”

Vicky Tobianah is a freelance writer and editor based in Toronto. Connect with her on Twitter, @vicktob, or at vtobianah@gmail.com.