Forty-three years after it was dismantled, the Jewish section of Mountain View Cemetery has an arch once more. (photo from MVRP)
A replication of the historic archway for the Jewish section at Mountain View Cemetery went up on Nov. 20, 43 years after the original had been dismantled.
The cemetery, consecrated in 1892, is the only Jewish cemetery in Vancouver. Under the leadership of Shirley Barnett, chair of the Mountain View Restoration Project, it is being restored to reflect its historic significance. Other amenities include a kohanim bench outside the cemetery, two benches inside the cemetery, washing and pebble basins, new pedestrian gates and garden walls. More than 350 headstones are being cleaned and stabilized, and small headstones will be laid for 80 babies buried there.
For more information about the cemetery or the restoration project, contact, Myra Adirim, project administrator, at [email protected].
Seventy-two years ago yesterday, two Polish women, Zofia Kossak and Wanda Filipowicz, founded the Council for the Assistance of the Jews. By 1942, awareness of the intent of the Final Solution was becoming widespread. By creating an underground movement to assist and shelter Jews in Nazi-occupied Poland, these women and all who assisted them put their own lives at immense risk.
Throughout the Second World War, countless individuals, at great risk to themselves and their families, undertook to assist their Jewish neighbors. These included Christians in every part of Europe and also Muslims, notably in Albania.
There are, of course, plenty of stories of collusion, betrayal and collaboration. There are, we remind our children, good and bad behaviors among any group of people, but the redemptive stories of people doing the right thing help restore humanity to our collective self-understanding.
Today, Jewish people still face challenges in various parts of the world. By sheer numbers, however, the vast majority of Jews live in Israel and North America, where life is free of the systemic bigotry Jewish people experienced in much of the world through much of history. Especially now, from our place of relative security and privilege, we should be turning our attention to the atrocities playing out against other minorities around the world.
In the world today, Christians are being persecuted and murdered in Africa and Asia. In North Korea, an estimated 50,000-70,000 Christians are held in the country’s notorious labor camps. In Nigeria last year, more than 300 churches were destroyed and more than 600 Christians killed; and mosques are being targeted with deadly attacks against clerics who speak out against the Islamist group Boko Haram, as happened – again, tragically – earlier this week. In Yemen and elsewhere in the Muslim world, those who convert to Christianity face the death penalty. In China, government forces oppress Uyghur Muslims in the west of the country. In Cambodia, members of the Buddhist majority have been attacking the Muslim minority. And, in India, systematic violence against Muslims is widespread. The list goes on and on – and this list only includes instances of persecution against Muslims and Christians; there are many other populations around the world under threat of discrimination, persecution and brutality.
The Jewish value of adam yachid, a single human being, means that humankind descended from one individual so that no one can say, “My father is greater than your father.” As Jews, but more especially as people who enjoy the freedom to express ourselves without fear of retribution from government or mob, we have an obligation to speak out on behalf of those who cannot. This is something we should do not because others did it when we were oppressed, but because their actions are the model of the human(e) response to injustice.
What can we do? In small and large ways, we can inform ourselves and our circles of influence about the issues facing minority communities worldwide. There are plenty of organizations working quietly on these topics. Consider supporting one. Inform yourself on events in other parts of the world that affect specific populations. When elected officials – and those who hope to become elected officials – knock on our doors in the federal election next year, we should let them know that the issues that are important to us go beyond those that impact our immediate lives.
The Jordan River is “the only river on planet earth that on its good days is a few feet wide, and people claim that it has a bank 40 miles wide.” (photo from Beivushtang via Wikimedia Commons)
Settlements or Jewish communities? West Bank or Judea and Samaria? East Jerusalem or eastern Jerusalem? Those are some of the language choices that journalists covering the Israeli-Palestinian conflict are faced with each day – and those choices should not be taken lightly, experts say.
“It’s the terminology that actually defines the conflict and defines what you think about the conflict,” said Ari Briggs, director of Regavim, an Israeli nongovernmental organization that works on legal land-use issues. “Whereas journalists’ job, I believe, is to present the news, as soon as you use certain terminology, you’re presenting an opinion and not the news anymore.”
“Accuracy requires precision; ideology employs euphemism,” said Eric Rozenman, Washington director of the Committee for Accuracy in Middle East Reporting in America (CAMERA).
At the conclusion of his essay, “Politics and the English Language,” George Orwell argues that writers have the power to “send some worn-out and useless phrase … into the dustbin, where it belongs.” Many Jewish leaders, organizations and analysts wish to do just that with the following terms, which are commonly used by the mainstream media in coverage of Israel.
West Bank: Dani Dayan believes the “funniest” term of all that is used in mainstream coverage of Israel is West Bank. Dayan is the chief foreign envoy of the Yesha Council, an umbrella organization representing the municipal councils of Jewish communities in an area that the Israeli government calls Judea and Samaria, in line with the region’s biblical roots. Yet, media most often use West Bank to describe the area in reference to the bank of the river situated on its eastern border.
“[The Jordan River] is the only river on planet earth that on its good days is a few feet wide, and people claim that it has a bank 40 miles wide [spanning across Judea and Samaria],” Dayan told this reporter. “There is no other example of such a thing in the geography of planet earth. That proves that West Bank is the politicized terminology, and not Judea and Samaria, as people claim.”
Member of Knesset Danny Danon (Likud) has said it’s “ridiculous” that West Bank – a geographic term that once described half of the Mandate of Palestine – has “taken on a political meaning that attempts to supersede thousands of years of Jewish tradition.”
“The correct name of the heartland of the Land of Israel is obviously Judea and Samaria,” he said.
Rozenman, the former editor of the Washington Jewish Week and B’nai B’rith Magazine, draws a distinction between the context of Palestinian and Jewish communities in the area. “If I’m referring to Palestinian Arab usage or demands, I use West Bank,” he said. “If I’m referring to Israeli usage or Jewish history and religion, etc., I use Judea and Samaria. Israeli prime ministers from 1967 on, if not before, used and [now] use Yehuda and Shomron, the Hebrew from which the Romans latinized Judea and Samaria.”
West Bank is fair to use, “so long as it’s noted that Jordan adopted that usage in the early 1950s to try to legitimate its illegal occupation, as the result of aggression, of what was commonly known as Judea and Samaria by British Mandatory authorities,” added Rozenman.
Dayan, meanwhile, prefers to call Palestinian communities in Judea and Samaria exactly that. “The area is Judea and Samaria and, in Judea and Samaria, there are indeed Palestinian population centres, and that’s perfectly OK,” he said. “We cannot neglect that fact, that yes, we [Jews] are living together with Palestinians. And, in Judea and Samaria, there is ample room for many Jews, for many Palestinians, and for peaceful coexistence between them if the will exists.”
Settlements: Judea and Samaria’s Jewish communities are often called settlements, a term that can depict modern-day residents of the area as primitive.
Settlements “once referred in a positive manner to all communities in the Land of Israel, but at some point was misappropriated as a negative term specifically against those Jews who settled in Judea and Samaria,” Danon said. “I prefer to use ‘Jewish communities in Judea and Samaria’ when discussing the brave modern-day Zionistic pioneers.”
Dayan said that “settlements” is not pejorative, but still inaccurate. “It’s a politically driven labeling in order to target those [Israeli] communities,” he said. “Most communities in Judea and Samaria are not different from any suburban or even urban community in Europe, in the United States, in Israel itself, or elsewhere.”
Amid what had been a steady stream of volunteer commitments I had undertaken in the Jewish community, it seems I now have some more free time. I could be pleased by the fact that I am freed from a major board commitment, but I’m not. Because something’s rotten in the state of Diaspora Jewish communal discourse.
Let’s back up. After seven years of dedicated service on the board of a large Jewish organization here in Ottawa, where I helped initiate policies around ecological sustainability, reform the board’s governance and procedures, work on LGBTQ inclusion, and reformulate our mission statement to better reflect the organization’s values, I found myself having risen through the ranks of the board’s executive to the position of vice-chair. All this along with teaching adult education classes at the institution, creating an innovative women’s athletic program there and being a regular user, along with my family, of a variety of programs and services. Normal board succession procedures imply that I would be next in line for chair – a position I had made plain to those in charge that I was willing to take on.
But rumblings over the past half-year suggested that I was potentially radioactive in the minds of some donors. Why? Because of my writings on the subject of Israel. In short, the board’s selection committee made clear that they’d be better off without me.
Readers of my columns know that while I am frequently critical of Israeli policies around the occupation and other anti-democratic moves afoot in Israel, I am squarely in the camp of liberal Zionism. This means that, in addition to criticizing the occupation and pressing Israel to make the necessary conditions to engage in a meaningful peace process, I oppose full-out boycott of Israel leading to the undermining of its core identity as a Jewish state. I have publicly debated anti-Zionists and non-Zionists – both in person and in print – on these issues, and I regularly tout the importance of Israel engagement and Jewish and Hebrew literacy. These are all ideas that I also put forth both in my columns in local Canadian Jewish papers and in international media, in Haaretz, the Forward and, before that, in Open Zion at the Daily Beast. Still, it seems that when it comes to positions of community leadership, none of this is enough to establish one’s loyalty to a tent that is rapidly shrinking.
We’ve heard this all before, of course. Witness the stonewalling reaction Peter Beinart received by the Toronto-based Centre for Israel and Jewish Affairs when his organizers tried to get him an audience with Hillel on campus during his three-city Canadian tour a couple of years ago. And then there’s the canceling of David Harris-Gershon’s talk at the Jewish community centre in Washington, D.C., earlier this year.
It’s by now a truism that the breadth of policy debate among Israelis themselves far outsizes what is evidently permitted within the Diaspora Jewish community. But then, neither do Israeli Jews have to actively work to inculcate Jewish identity, as I frequently have in my writings, including promoting Jewish education, pushing for the active use of Hebrew, examining the value of synagogue affiliation, defending Jewish and Zionist summer camping experiences and, yes, insisting on the value of a Diaspora connection to Israel.
So, I’m left to ask this: what is it, ultimately, that we, as Jewish community volunteers and activists, are being asked to be loyal to? Are we being asked to promote Jewish community vitality, wrestle with ideas around Israeli politics and policies, encourage Jewish literacy, and consider realities that preserve Israel’s Jewish and democratic character? Or are we being asked to simply support the endless occupation just as we see Israel’s democratic character crumbling before our very eyes, as the country becomes more and more of a pariah state? I think I know the answer. But how I wish it weren’t so.
Mira Sucharov is an associate professor of political science at Carleton University. She blogs at Haaretz and the Jewish Daily Forward. A version of this article was originally published on haartez.com.
Marcus Mendes in Yemin Moshe, Jerusalem, last year. (photo from Marcus Mendes)
Marcus Mendes has joined Alan Tapper in hosting The Anthology of Jewish Music, which airs Sundays, 10 a.m., on 100.5 FM and coopradio.org. Mendes will be playing a variety of genres of Jewish music: traditional, pop, religious and especially Israeli artists.
Recently, Mendes was a volunteer at the Isaac Waldman Jewish Public Library. For a couple of years, as a child, he lived on Kibbutz Gesher Haziv and Kibbutz Dorot. He spent another year in Israel when he was 17, he recently visited there and will be traveling to the country again next year.
“I’m completely in awe of Alan’s dedication to bringing us this great show of Jewish music every week for the last 34 years,” said Mendes. “The man deserves a star on a walk of fame. If I could play a theme song, it might be the Knack’s ‘My Sharona!’ except I’d replace those words with, ‘Alan Tapper!’ and sing them with feeling!”
For the past eight years, Turning Point Ensemble (TPE) has taken their Creating Composers music education program into schools across Metro Vancouver. This year, the program has expanded and, with the support of the B.C. Arts Council’s Youth Engagement grant program, Creating Composers will travel to more remote communities in the province.
The announcement was made by the program’s founder, Jeremy Berkman, who is TPE’s new director of education and community outreach. What’s the Score! will take members of the ensemble to Prince George and Terrace to work with young creative artists ages 13-18 to give them the skills to be a composer. The workshops will not only focus on creative composition in general, but will focus on orchestration by augmenting the Turning Point Ensemble with members of the local musician community and the guidance of two of the province’s most renowned composers for orchestral forces, Jeffrey Ryan and Rodney Sharman. The Prince George concert will take place on Dec. 7, 2 p.m., in Vanier Hall with Sharman, TPE mentor composer, and a Terrace concert will take place in April.
In Vancouver, the orchestration workshops will now include nearly the entire Turning Point Ensemble collaborating with Vancouver Pro Musica to develop and present a program of new compositions as part of Pro Musica’s annual Sonic Boom Festival that will be performed March 29.
The Creating Composers youth music education program returns to schools in Metro Vancouver in 2015. The ensemble members love taking part in it, and are excited to welcome Mark Haney and Dorothy Chang as mentor composers this year.
In brief, TPE musicians and mentor composer help students develop creative ideas to write a composition in a supportive learning environment that includes a dialogue with the artists, who will then interpret and perform the young composer’s work. In addition, Remy Siu is TPE’s emerging composer in residence, assisting with the Creating Composers programs, as well as coordinating a competition for young composers.
Music is a universal language and students can develop confidence through self-expression, regardless of economic, language or cultural barriers. TPE provides the catalyst to spark the interest in music or the arts in general.
For more information on the ensemble, its programs and performances, visit turningpointensemble.ca.
To the women reading this post, brace yourself for the following comment: It’s not easy being a man!
Take a minute. OK. Breathe. Sit back down. And we can continue.
The North American male lives under a lot of pressure with high expectations when it comes to their role in relationships, an assumed level of strength, decisive behavior and success.
Yes, it’s true! Stop laughing!
The truth is, there isn’t a whole lot of time or space for sensitivity, vulnerability or exploration of feelings when it comes to thriving as a man in our society. That’s where ManTalks, a new Vancouver-based, community-themed speaker series, steps in.
Connor Beaton founded ManTalks.
Developed by Connor Beaton, a sales/operations manager for Apple, ManTalks came to be after Beaton’s own personal “rock-bottom” had him bounce back, looking for more truth and support in his life.
Once a world-traveling opera singer, Beaton walked away from the stage to pursue other interests and his life was set adrift, leading to some tough decision making.
“I had made some really poor choices in my relationship and had lied and cheated on the woman I was with at the time,” he explained. “Instead of coming clean I tried to keep lying.
“The problem was,” he continued, “I had been lying to my friends, family and myself about what was happening in my life. I wasn’t living the life I wanted, but I had convinced myself and everyone around me that my life was amazing. I had convinced everyone that I had an amazing career, an amazing partner, had money in the bank and was on the path to huge success. But it was all a lie.”
Beaton went on to explain how he realized he’d lost track of who he was, digging a hole deeper than he could pull himself out of. He eventually made a conscious decision to promise himself two things: “First, I would speak my truth and live it,” he said. “Second, I would make sure that other men didn’t have to face their challenges and darkest moments alone.”
The goal of ManTalks is to create the largest resource “for men looking to live a powerful, authentic and honest life, contributing to the success of others.”
A few ManTalks sessions have already taken place, with participation from more than 100 men and women (pretty sure the women were there on a recon mission). The last one, earlier this month, was focused on fitness, body image and work/life balance. It featured three speakers with different perspectives or stories about how they conquered some extremely vulnerable moments in their own lives, while audience members shared with each other as well.
Starting in January, ManTalks will take place once a month, each with different themes. January will be themed Wealth Mindset, February will be What Women Want (featuring all female speakers), March will be Spirituality, April will be Fatherhood and May will be Masculinity. More info on Mantalks can be found at www.mantalks.ca
Beaton will also be speaking at the upcoming Recharge Conference taking place at the JCC, January 11. www.sparkenergizeempower.com
An aerial photograph of the Vancouver International Airport. (photo by Alejandro Erickson via en.wikipedia.org)
On Oct. 21, Governor General of Canada David Johnson awarded Haim Peri, a member of the local Jewish community and a former Israeli, with the Canadian Medal of Bravery. Five other heroes from the Greater Vancouver area received the award along with Peri – all for saving passengers from a burning airplane that crashed at the Vancouver International Airport three years ago, in October 2011.
In an interview with the Jewish Independent, Peri talked about that afternoon, when he and the others witnessed a plane crash and participated in the rescue of its seven passengers.
Haim Peri received the Canadian Medal of Bravery for his heroic actions in October 2011 to rescue passengers from a burning plane at Vancouver International Airport. (photo by Olga Livshin)
“It happened about 200 metres from where I work. I’m a driver for Amre Supply. I just finished my workday and took a smoke outside when I saw the entire thing happen right before my eyes. As I later learned, the plane took off for Kelowna and immediately encountered a mechanical problem. It had to turn back. The pilots tried to land the plane on the runway but couldn’t. I remember hearing the engines struggle. They roared. The plane was too low and coming down at great speed. One of the wings clipped a lamp post, and then the whole thing made a sharp left turn and hit the ground. The cockpit was instantly engulfed in flames. There was choking black smoke, and spilled jet fuel could ignite at any moment…. It was as cinematic as it was horrific, and then there was silence.”
According to the reports later available to the media, several people saw the crash and tried to get away as fast as they could. The fire was spreading, the heat was intense and an explosion could have occurred at any moment. Despite the imminent danger, Peri and the other rescuers rushed towards the burning plane.
“I didn’t know how many people were on board, or who had survived the crash, but letting people die was not an option,” he recalled. “There were no fire fighters or medics there. They all arrived a few minutes later, but a few minutes is a long time in such situations.”
He remembered running towards the plane the moment it crashed. “By the time I arrived, the door had just been opened, and someone was already trying to drag out a passenger. He was struggling, and I told him we could lift her together.” He stepped into the plane to pick up the passenger’s legs, while his partner lifted her shoulders. They carried the injured woman some distance from the wreckage.
“I had had first-aid training so I checked her for bleeding first,” he said. “There was none, but she was in terrible pain, and I feared she may have suffered internal injuries and broken bones. By that time, other rescuers had stepped in to get the remaining passengers off the plane, so I focused my attention on the woman, talked to her, tried to make her as comfortable as possible.”
Six weeks before the plane crash, Peri had received sad news: his 30-year-old daughter was diagnosed with cancer. “As I sat with the woman I saved, I prayed to G-d,” he said. “I told him: ‘I’ll take care of this woman. Please, you take care of my baby, help her.’ He did. She is better now, free of cancer. She recently had a new baby, my eighth grandchild.”
Eventually, emergency crews arrived and took control of the crash scene, and the injured were taken to the hospital. “And I walked back to work across the street,” Peri recalled.
That daring rescue wasn’t the first in his life. When he served in the Israeli army in his youth, he was a landmine specialist, trained to spot and disarm mines, as well as plant them. He and a group of others were assigned to rebuild a barbed-wire fence in the Golan.
“The Syrian military had planted thousands of mines on the Golan Heights,” he said. “We were told that the area was already clear of the mines, but I decided to look around anyway. That’s when I saw the spherical shape of the top of an anti-tank mine. ‘Don’t move!’ I shouted to the others. They all held still. I slowly retraced my footsteps back to the main road. One by one, I had the other soldiers follow my tracks, until all 15 of my men were out of harm’s way. I later discovered four additional landmines were buried along the same path.”
The events of that day and the plane crash of 2011 were separated by more than 30 years, but the man was still the same, keeping others safe. While both pilots unfortunately died in hospital, all of the passengers survived because of the rescuers’ swift actions.
“The City of Richmond presented all of the rescuers with the awards for bravery,” Peri said, displaying his medals. “The recognition continued with the Lions Club’s Medal of Merit and the RCMP award. And now, Canada’s Medal of Bravery. It has my name on it.”
The other five B.C. recipients of the Canadian Medal of Bravery were Peri’s fellow rescuers, who ventured into the burning aircraft with him on that autumn day in 2011 to save its seven passengers: Jeremy Kerr, Lonney Lee, Shawn Nagurny, Francis Nand and John Redmond.
Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].
