Author: Beverley Kort
אייר קנדה מרחיבה את טיסותיה בשדה התעופה של ונקובר
אייר קנדה הודיעה לאחרונה על הרחבת טיסותיה מבסיסה שבשדה התעופה של ונקובר. חברת התעופה הלאומית של קנדה לא הודיעה בשלב זה על מועד חידוש טיסותיה לישראל
אייר קנדה החברה מציעה עתה שלושה קווים חדשים לארצות הברית: לטמפה, ראלי ונאשוויל. זאת במקביל להרחבת הטיסות משמעותית ליעדים הרגילים בארה”ב: אוסטין, דנבר ומיאמי. כך שגדל הגיוון של טיסות מקנדה לארה”ב באמצעות אייר קנדה
יחד עם שותפתה האמריקנית יונייטד איירליינס, אייר קנדה תציע עד קרוב לשמונת אלפים מושבים בשישים טיסות יומיות – ובאופן ישיר – לעשרים ואחד יעדים בארה”ב בקיץ הבא. מדובר בעלייה של כאחד עשר אחוז בקיבולת המושבים של אייר קנדה לעומת הקיץ שעבר. כל הטיסות לארה”ב זמינות כעת למכירה באתר החברה, דרך מרכזי השירות של אייר קנדה ודרך סוכני נסיעות
באייר קנדה מציינים כי הם שמחים להרחיב עוד יותר את הבסיס שלהם בוונקובר עם טיסות חדשות כל השנה לטמפה, קווים עונתיים לראלי ונאשוויל. וזאת עם קיבולת נוספת לאוסטין, דנבר ומיאמי. אייר קנדה ממשיכה לחזק את מעמדה כחברת התעופה המובילה בין קנדה לבין ארה”ב, עם טיסות חדשות לאזורים מטרופולינים שצומחים במהירות. וכן ליעדים מבוקשים, שעמם ללקוחות במערב קנדה יהיו יותר אפשרויות לגלות את כל מה שיש לארה”ב להציע. ובמקביל לאפשר ללקוחות האמריקנים של החברה הקנדית לחקור ולגלות את קנדה. הקווים החדשים ביותר של אייר קנדה מחזקים עוד יותר את האסטרטגיה שלה, של גישור יעיל יותר בין החלקים השונים של צפון אמריקה. וכן הגדלת יעדים בינלאומיים ברחבי אזור אסייה-פסיפיק, באמצעות שדה התעופה של ונקובר
בשדה התעופה של ונקובר שנמצא בעיר ריצ’מונד הסמוכה לוונקובר, מקבלים בסיפוק את הודעת אייר קנדה. בהנהלת השדה אומרים כי הם מאוד שמחים לראות כי הרשת הרחבה של אייר קנדה מוונקובר לארה”ב ממשיכה לצמוח, ולספק לנוסעים יותר מבחר ונוחות. הקווים החדשים של אייר קנדה מספקים גם לנוסעים יותר גמישות מארה”ב וכן גישה ישירה לכל מה של מחוז בריטיש קולומביה יש להציע. זאת, כולל חיבורים למגוון היעדים הגלובליים משדה התעופה של ונקובר
אייר קנדה מתכננת לאסור על תיקי יד בטיסות ולגבות מחיר עבור בחירת מושבים עבור לקוחותיה, שבוחרים את הכרטיסים הזולים ביותר. השינויים ייכנסו לתוקף בראשית השנה החדשה. זאת, במסגרת מדיניות החברה על פיה הנחות במחירים צפויות יותר ויותר למיינסטרים
כאמור החל מהשלושה בחודש ינואר, נוסעים בתעריף בסיסי והזול ביותר לטיולים בתוך צפון אמריקה וכן אל יעדי שמש החמים, יאלצו לשלם עבור תיקים אישיים, מזוודות על גלגלים שמתאימות למטוסים ותרמילים גדולים, שלושים וחמישה דולר עבור פריט אחד וחמישים דולר עבור שני פריטים. פריט אישי קטן כמו ארנק או תיק למחשב נייד יורשו לעלות על הסיפון בחינם, כמו גם עגלות, עזרי ניידות ומכשור רפואי
באייר קנדה אומרים כי החל מהעשרים ואחד בינואר, לקוחות מהדרג הנמוך יצטרכו לשלם – אם הם רוצים לשנות את המושב שהוקצה להם בזמן הצ’ק-אין. מדיניות זו השעתה על ידי אייר קנדה רק יומיים לאחר יישום מוקדם יותר השנה על רקע תגובה נגד מטיילים
המהלכים מסמנים מעבר לעבר הצעה בסגנון חברת תעופה תקציבית מחברת הדגל של קנדה, שיחד עם המתחרות מסתמכת יותר ויותר על עמלות נלוות עבור שירותים שנכללו בעבר, החל ממזוודות נשלחות ועד חטיפים על הסיפון וגישה לאינטרנט אלחוטי
אייר קנדה אומרת שהשינויים מיישרים את מבנה התעריפים שלה עם אפשרויות כרטיס דומות מחברות קנדיות אחרות ומבדילים טוב יותר את מותגי הטיסות שלה
אין סוף לאנטישמיות
לבעיית האנטישמיות כנגד יהודים וישראלים בעולם. אין ספק שמדינות המערב נכשלו בטיפול שורש בבעייה חמורה זו ואני חושש למראות קשים יותר בעתיד
גל האנטישמיות הנוכחי החל צובר תאוצה לאור הריגתם בעזה של עשרות ואלפי אזרחים בהם נשים וילדים רבים. יש מקום להעביר ביקורת על ישראל ולהפגין כנגדה בכל מקום בעולם. אך אסור בשום פנים ואופן לנקוט באלימות נגד תושבי ישראל והיהודים ברחבי העולם ולקרוא להשמדת המדינה. שנאה שכזו לא תביא לשום תוצאות חיוביות וכאמור על מדינות המערב להתחיל ולפעול בחריצות כנגדה
ישראלים רבים רואים את תמונת המצב בשני צבעים בלבד: שחור ולבן. מבינתם לאחר אירועי השבעה באוקטובר משנה שעברה עם ההתקפה הנוראית של הטרוריסטים מהחמאס וארגונים נוספים, מותר לישראל לעשות כרצונה – בדרך לחסל את הטרור בעזה, גם אם מדובר בהריגת עשרות אזרחים. אצל הישראלים – לאחר השבעה באוקטובר – אין שום מקום להעביר ביקורת על ישראל. וכל ביקורת היא אנטישמיות לשמה. הישראלים אומרים במפורש כי מה שלארה”ב ומדינות נוספות היה מותר לעשות באפגניסטן, עיראק, ויאטנם ומדינות נוספות, מותר גם לישראל לעשות. עמדה זו לא מקובלת עלי ואני טוען כי אין לישראל לגיטימציה לעשות את מה שמדינות אחרות עשו כיוון שמדובר בדברים חמורים מאוד. וכן אסור לשכוח לרגע שרצועת עזה נמצאת לפיתחה של ישראל והתוצאות האיומות של הרג אזרחים והריסת כשבעים אחוז מהבניינים לא יעלמו פתאום
לאור מחדלי ואירועי השבעה באוקטובר חלק מהישראלים מתקשים לעכל זאת, והפתרון נמצא בדת. אלוהים העניש את ישראל והנקמה (המוצדקת אגב) מתבצעת בשמו. בכך הם מורידים אחריות מהמדינה לגודל המחדלים שקדמו לשבעה באוקטובר, והופכים את החיים בישראל לקלים יותר
אני לא מזלזל באמונה של אלה שמאמינים באלוהים דעתי ידועה היא כי כל אחד יחיה באמונתו. אך אין מקום להכניס אמונות לנושאים אקטואליים ומעשיים כמו השבעה באוקטובר. האמונות מסוות למשל את חומרת המחדלים של ישראל בכל הרמות. האמונות כביכול נותנות מענה למצוקה הקשה והאישית עקב הדבר הנורא הזה שקרה לישראל אך אין בהם להביא לשום פתרון מעשי. אומר שוב: השבעה באוקטובר שהוא האירוע החמור ביותר לעם היהודי מאז ימי השואה, קרה בגלל שורת מחדלים קשה ביותר של ראש ממשלת ישראל, ממשלתו, הצבא וגורמי הביטחון. שום אמונה לא תשנה עובדה זו
יש לזכור שבישראל עצמה לאור שנים מתנהלת אנטישמיות נגד מתנגדי ראש הממשלה, בנימין נתניהו, וזה עובר יחסית בשתיקה. אין מספיק תגובות נגד הביביסטים שמתקיפים באלימות את משפחות החטופים. הביביסטים קוראים ליוצאי אירופה כמוני “אתם חזרו לאירופה כדי שהיטלר יחסל אתכם”. האם זו לא אנטישמיות שפלה ביותר? הגדילה לעשות שרת התחבורה, מירי רגב, שאמרה בצורה מבישה “הקפלניסטים הגיעו לבית של ביבי לסיים מה שחיזבאללה לא הצליח”. האם זו לא אנטישמיות
קודם כל צריך תסתכל טוב טוב במה שקורה בתוך ישראל לפני שמעבירים ביקורת על העולם. אני בטוח שיותר קל לדבר על זרים מאשר על חלק לא מבוטל ממדינת ישראל
לסיכום העניין יש לציין כי מצבה של ישראל והיהודים ברחבי העולם הוא מסובך ביותר. ישראל הפכה לאחת המדינות השנואות בעולם כיום והישראלים והיהודים בעולם נמצאים בסכנה מוחשית של אלימות ממשית. לאף אחד לא ברור עוד כמה זמן תימשך לחימת ישראל בעזה ורבים מתושבי המדינה היה רוצים כבר לראות את הסוף ושחררור החטופים שרובם כבר לא בחיים
A Dickens of a musical
Anthony Santiago, at front, plays Fagin in Gateway Theatre’s production of Oliver!, which runs until Jan. 4. (photo by David Cooper)
Charles Dickens wrote Oliver Twist in 1837. His eponymous main character, an 11-year-old orphan, has the audacity to ask for more when the workhouse daily gruel is handed out, leading to a series of events that change his life forever. And local audiences will be asking for more, more, more of Gateway Theatre’s offering of Oliver!, the musical “freely adapted” from Dickens’ novel by Lionel Bart, which plays until Jan. 4.
A beloved classic, the 1968 screen adaptation of Oliver! won the Academy Award for best picture of the year. A revival of Bart’s work is currently playing in London’s West End to widespread acclaim. I predict the same for this production.
The story revolves around Oliver’s journey through the gritty underworld streets of Victorian London, from being an impoverished orphan sold to apprentice a cruel undertaker, to his secondment to a gang of street urchins under the tutelage of Fagin “the Jew” and, finally, a reunion with his well-to-do family.
Community member Josh Epstein ably directs his 24-person cast, a superb mix of professional and amateur actors (including 11 children), as they enthusiastically sing, dance and cavort their way across Ryan Cormack’s handsome set.
On the dark side of the original story is Dickens’ portrayal of Fagin as a venal, sinister, petty criminal who runs a den of adolescent thieves, teaching them to pick the pockets of London’s elite. Dickens refers to Fagin as a Jew more than 250 times, mostly in a negative way. He defended his choice by stating that he was just reflecting the reality of the time – that London underworld criminals were almost invariably Jewish. Some say he based the character on Ikey Solomon, a notorious Jewish fence. Over the years, consistently called out by Jewish community members for antisemitism, Dickens eventually apologized and edited out the negative references. Bart, who is Jewish, downplayed any stereotypes of Fagin in his rewrite.
In Gateway’s production, you would not even know that Fagin, played by Anthony Santiago, is Jewish, although, in his one solo, “Reviewing the Situation,” the klezmer-inspired clarinet accompaniment hints at a connection. Even as Fagin salivates over his cache of jewels, overall, he comes across as a lovable rogue, not the sleaze Dickens originally described. On opening night, I asked Epstein about this characterization. “I did not want to make a Jewish caricature of him,” said Epstein. “I wanted the show to be something entertaining and deep without that aspect.”
While this is truly an ensemble production, a number of actors stand out. Many of the veterans take on multiple roles, gliding effortlessly from one to the other.
Miranda MacDougall, who can really belt out a song, does double duty as Nancy, one of Fagin’s accomplices, a kind-hearted strumpet, and Mrs. Sowerberry, the undertaker’s wife. She also carries off a pretty good Cockney accent.
Tanner Zerr plays Nancy’s churlish beau Bill Sykes, whose cruelty leads to murder and his ultimate demise. One wonders what Nancy sees in this violent partner and why she stays with him. The answer comes in her poignant rendition of “As Long As He Needs Me,” which brought tears to my eyes. Zerr also doubles as Mr. Sowerberry in a very funny funeral scene and chorus line dance, including a spry corpse – Kate Malcic.
Santiago is simply fantastic as Fagin. Lucas Gregory as the Artful Dodger, the leader of Fagin’s gang, has a very physical role, as he slides down poles and climbs up and down ladders. I hope he can make it through the three-week run without an injury.
Then, of course, there is Rickie Wang as Oliver. Wang gives a sublime performance and showed his singing talent with “Where is Love?”
More minor characters, Victor Hunter, as Mr. Bumble, the beadle, and Cecilly Day, as Widow Corney, delight in a raunchy two-hander that had the audience in stitches. Daniel Curalli plays Mr. Brownlow, who turns out to be Oliver’s uncle, with the appropriate gravitas, and Suani Rincon does a nice job as Bet,
Nancy’s friend. All the gang kids, from the tallest to the smallest, are great and perform with gusto.
A musical of this scope is nothing without the behind-the-scenes work of the creative team. In this production, they really deliver.
Cormack’s industrial two-storey wrought-iron set constantly revolves, morphing from a workhouse to Fagin’s hideout to a posh London salon to London Bridge. Frenetic activity accompanies each revolution with various cast members running to and fro.
Lighting designer Sophie Tang’s rich colours infuse the various sets, providing the mood for each scene.
The costumes of Donnie Tejani authentically reflect the Victorian era – the rustling petticoats of the ladies, the tattered frocks and knickers of the children’s gang, Fagin’s patchwork overcoat, and fancy waistcoats and trousers for the gentlemen.
Against the backdrop of all of these designs, choreographer Nicol Spinola gets her young charges hoofing away to musical director Sean Bayntun’s impressive six-piece orchestra. With iconic songs like “Food, Glorious Food,” “Consider Yourself One of the Family” and “Oom Pa Pa,” what’s not to like?
My only complaint is that the hidden orchestra often overpowers the actors (although they are all wearing microphones) so that many of the lyrics are lost. Hopefully, over the course of the run, this will be corrected.
In program notes Epstein remarks: “Directing Oliver! has been an incredible opportunity to reimagine a story that has resonated for generations. While it’s a tale of resilience and hope, it also confronts the harsh realities of poverty, abandonment, and the search for belonging. For this production, we’ve worked to see the story through Oliver’s eyes, capturing the vivid and fantastical way children remember moments.
“This isn’t a softened version of Oliver!, it’s raw, unflinching, and a true dark fairy tale. It’s a story about finding light in the darkest places and holding onto hope when it feels out of reach.”
I highly recommend this delightful musical, suitable for ages 10 and up. Tickets can be purchased at [email protected] or by calling 604-270-1812. Special performances include VocalEye audio description for guests with visual impairments (Dec. 28) and a relaxed performance (Dec. 21).
Tova Kornfeld is a Vancouver freelance writer and lawyer.
Writing the human condition
Maya Arad and Eshkol Nevo are featured in the JCC Jewish Book Festival prologue event Jan. 19.
The JCC Jewish Book Festival begins its 40th year with a discussion that’s sure to be as intriguing as it is relevant. The two Israeli writers featured in the festival prologue event Jan. 19 – Maya Arad and Eshkol Nevo – are keen observers and talented communicators, even as their characters are not.
Boundaries, generational differences, family, love, work, politics, social mores, and other themes run through both Arad’s (New Vessel Press, 2024) and Nevo’s Inside Information (Other Press, 2023). Each book comprises three novellas, though Nevo’s very loosely connects all the narratives, so dubs itself a novel, despite the stories being almost completely unrelated. Melancholic would best describe the mood of both works.
While the English version of Arad’s The Hebrew Teacher was published just this year – translated by Jessica Cohen – the Hebrew version came out in 2018. Its stories retain their immediacy, and readers will be able to relate to some aspect(s) of every one.
The title story, “The Hebrew Teacher,” is brilliant. When Ilana arrived in the United States from Israel in 1971 and started teaching, her Hebrew classes, both children and adult, at her synagogue and at the university, were packed: “Parents wanted their children to be able to chat in Hebrew, not just recite the prayers…. Everyone wanted to know a little Hebrew before they visited Israel. They wanted to learn the new songs.” Of course, those songs are far from new at this point in Ilana’s career, yet she still holds them and their visions of Israel dear.
But enrolment in the Hebrew-language university courses has been dropping for almost two decades, both because “Israel was a tough sell these days. It wasn’t the fledgling little country of 45 years ago. Nor was Ilana the same beaming young woman who’d arrived, thick copper braid over one shoulder, to regale the riveted students with stories about hiking from the Mediterranean to the Sea of Galilee, working on a kibbutz, and firing an Uzi when she served in the Israel Defence Forces.”
Into Ilana’s tenuous professional world – her husband has just retired from the university and other key allies have moved on – comes a new hire, Yoad Bergman-Harari, who’d been born Yoad Harari but had “added on his father’s original name, Bergman.” When Ilana asks why, he responds, “‘To negate the negation of the diaspora’ … as though it were the most obvious thing in the world.”
The differences in their worldviews – particularly on the Israeli-Palestinian conflict – and approach to collegiality are stark. While Ilana has taught at the university for decades, she holds none of the cards here, as Yoad is the latest newfangled intellectual thing, and a professor, so can pretty much write his own ticket, and does.
In “A Visit (Scenes),” Miriam comes to the States for a three-week visit with her only child, Yoram, his wife Maya and their son Yonatan. Miriam makes the journey because her son rarely returns to Israel and she has yet to meet her grandson in person. In a string of short snippets, mostly from Miriam’s perspective but also from Yoram’s and Maya’s, we are privy to what everyone is feeling – which boils down to a lot of unhappiness. The lack of honest, open communication contributes to the tensions and dissatisfactions, which build as the visit goes on.
The final story, “Make New Friends,” is kind of mystifying at first, as we watch Efrat, an educated, successful woman with a good husband, start to spiral as she tries to protect their unpopular teenaged daughter from being hurt by so-called friends. She gets way too involved, even entering the teen social media universe, and it’s only when Efrat realizes that she herself doesn’t belong to any group or have any real friends that she begins to understand her reactions (and actions) to her daughter’s situation.
One review of The Hebrew Teacher comments that Arad, in these novellas, “probes the demise of idealism and the generation gap that her heroines must confront.” This is an apt description. And it could be said that Nevo also explores the demise of idealism in Inside Information, which was translated from Hebrew into English by Sondra Silverston.
The first two stories of the novel have similar plotlines – men who are led by their sexual desires to act in illegal or inappropriate ways. The main difference between the protagonists is that the “hero” in “Death Road,” Omri, goes mostly willingly towards his potential downfall while Dr. Caro, the main character of “Family History,” tries to convince himself that he did nothing wrong.
In “Death Road,” while on a trip to Bolivia following the recent breakup of his marriage, Omri runs into newlyweds Ronen and Mor. Once back in Israel, he reads in the newspaper about the death of Ronen in a cycling accident in Bolivia. He decides to go to the shiva – as he drives there, his “mind filled with more and more images of Mor’s surprise nocturnal visit to my room two weeks earlier.”
As Omri lays out the story, he proves an unreliable narrator. Nothing ultimately ends up being what it seems at first. More details become known. Questions arise. It’s a thriller of sorts, but one that doesn’t seem all that original or urgent. There are twists but nothing that’ll stop readers in their tracks.
The femme fatale reappears in the next story, “Family History,” this time in the form of a young medical resident who supposedly mistakes the ostensibly paternal gesture of the respected Dr. Caro for sexual harassment and files a complaint that threatens the good doctor’s reputation. Even as Caro tells his story, he’s trying to convince himself as much as us about the purity of his motivations. But he’s a widower who obviously loved his wife, he seems well-liked at work and good at his job. He is a more empathetic character than Omri, and the twist in this story does elicit some surprise, and puts Caro’s actions into an even darker light.
The last part of the novel, “A Man Walks Into An Orchard,” is a direct rift on the talmudic tractate about four Jewish sages who went into pardes, which means both paradise and orchard, and only one came out unharmed. In Nevo’s story, husband and wife Ofer and Chelli go for one of their regular Saturday walks in the orchard. This Saturday, though, Ofer needs to pee, so he gives his phone to Chelli and goes into the trees, while she waits on the road. And waits. He never comes back. He is never found.
The way in which Chelli and her two children work through their loss is emotionally engaging. She and her son become estranged, while she and her daughter become closer as they search Ofer’s blogs for clues to his potential whereabouts. He had intended to complete 100 stories of 100 words each, and then publish a book. He had posted his 99th story the week before he disappeared.
There is something satisfying in this third tale, though it takes a detour into Chelli’s drug-induced visions to somewhat resolve the mystery of Ofer’s disappearance. It highlights our desire for things to make sense, to know what happened. When that’s impossible, storytelling can fill in the blanks.
The Maya Arad and Eshkol Nevo event on Jan. 19 takes place at 1 p.m., at the Jewish Community Centre of Greater Vancouver. Olga Campbell gives a talk on her memoir (jewishindependent.ca/a-multidimensional-memoir) and its exhibit on Jan. 23, 7 p.m., at the Zack Gallery. The book festival and the Vancouver Holocaust Education Centre present a talk by Roger Frie on his book Edge of Catastrophe: Erich Fromm, Fascism and the Holocaust on International Holocaust Remembrance Day, Jan. 27, 7 p.m. The festival itself opens Feb. 22 – with Selina Robinson in conversation about her new memoir, Truth Be Told – and runs through Feb. 27. Events will be posted at jccgv.com/jewish-book-festival as they are confirmed.
Coffee and sympathy
In Startup Nation, Dan Senor and Saul Singer’s 2009 book about Israel’s successes in innovation and entrepreneurship, the authors credit the hothouse environment created by the country’s many challenges not as a barrier but as a catapult to its accomplishments.
For example, mandatory military service, made necessary by Israel’s tough neighbourhood, has helped cultivate leadership, teamwork, technical skills and adaptability under pressure. Put simply, young people who have made life-and-death decisions for themselves and their unit while still in their teens may be less daunted than other people when confronted with the risks required to succeed in business or other life challenges.
In what may be an unanticipated twist on this resilience and adaptability, a chain of cafés has emerged in Israel with a very specific clientele. Restaurateur Tamir Barelko launched Café Otef, a chain with two outlets and plans for more. Otef refers to the Gaza “envelope” area where the Oct. 7 invasion took place.
A Jewish Telegraphic Agency article last week on the coffee shops tells the story of Israelis’ sometimes unconventional approaches to resilience and recovery.
The cafés, staffed entirely by survivors of the Oct. 7, 2023, attacks on southern kibbutzim, feature products from affected communities: cheeses from Kibbutz Be’eri, honey from Kibbutz Erez and other foods and products, like T-shirts, aprons and water bottles, sourced from entrepreneurs affected by the tragedy.
The first such storefront, Café Otef-Re’im, named after the kibbutz adjacent to the Nova festival site and where seven residents were murdered and four taken hostage, is owned and run by Reut Karp. Her former husband, Dvir Karp, was murdered in front of their three children. Dvir was a chocolatier and his recipes are enjoyed by café customers.
Karp and other staff credit the cafés with getting them out of bed in the mornings. One displaced kibbutznik who experienced culture shock in Tel Aviv finds the clientele can appreciate his dark humour in ways locals cannot.
Karp emphasizes that the café’s association with the tragedy is not a “gimmick.” While Tel Aviv is sometimes derided as a “bubble” removed from the realities faced by Israelis in other parts of the country, the central location, she explains, is a benefit that allows displaced residents from the country’s north and south to meet and share experiences.
Comfortable Canadians can hardly imagine either the inescapable grief of Israelis directly affected by Oct. 7 or the daily challenges of living with the memories. Enjoying coffee and chocolate in an environment explicitly created for working through the pain of that day and its aftermath might seem counterintuitive to those who have never experienced anything remotely similar. It may be a distinctly Israeli response to face the realities head-on.
At the same time, Karp acknowledges that her café does not push the tragedy in customers’ faces. One could drop in, stay awhile and leave without ever knowing the motive behind the place. One unavoidable sign, however, is a work of art made up of text messages sent on the tragic day.
Two new cafés are planned for the near future, including Café Otef-Sderot, named for the southern town that has always been on the frontline of Gaza rockets, and Café Otef-Kiryat Shmona, honouring evacuees from the northern town, which is in the Vancouver Jewish community’s partnership region. Barelko, the café’s founder, aims to recruit wounded soldiers from the ongoing war as the chain expands.
Canadian Jews, like Jews worldwide, are confronting a changed environment. Having the good fortune of comparative comfort for generations, we have not had to develop the mechanisms for coping with disasters like our Israeli cousins have been forced to cultivate. Of course, history has always presented Jews with challenges and Israelis, we might say, are a concentrated embodiment of Jewish resilience and constructive response to challenges. Café Otef is one small example of that response and an example for others facing challenges. As we conclude 2024, a year of continuing tests for our people, we should take a moment of reflection and pride in how we have adapted and responded since Oct. 7, 2023.
Many Canadian Jews feel overwhelmed and struggle to find positivity in the current moment. This is completely understandable. Nevertheless, our community has responded to changed circumstances with determination and toughness. This should be a source of immense pride. We should also focus on the extraordinary strength of Israelis as a model for facing our own difficult moments. The potent unity of Jews worldwide in the past year is a testament to kol Yisrael arevim zeh bazeh, all Jews are responsible for one another. The solidarity showed by diaspora communities has inspired and strengthened Israelis. We should not miss the opportunity to be inspired by their resolve as we confront on own very different but related troubles.
Thinking the best of others
Imagine teenagers, hanging out and sharing the usual in-group slang, but they’re saying “Lashon hara? Lamed hay! Tell it to me anyway!” This sarcastic chant was new to me, when Miriam Anzovin, the famous Jewish Talmud influencer, mentioned it on Instagram, along with her thoughts on a page of Talmud about lashon hara. Lashon hara, literally “bad speech or language,” refers to gossip, speech that is hurtful. We’ve all experienced it: at summer camp, synagogue, school, work or online. It’s real. It’s painful.
I’m not any kind of expert on this, or even especially good at avoiding harmful speech. The rabbis suggest that there are three bad things that most people can’t avoid daily: sinful thoughts, lack of intention while praying, and lashon hara. In the last week, I’ve thought of this too often.
First, I had the honour of being consulted by two different elders in my Jewish community. In one case, I had to gently lead the conversation away from this kind of talk, by suggesting that it wasn’t my place to comment on something. When it continued, I paused and said that, since Oct. 7, 2023, I had decided to work on achdut (unity) and avoided these kinds of conversations. I try to focus on good things instead. Later, the person I had chatted with apologized. For many of us, we don’t even see how often we’re veering down that road towards negative comments about others.
The second time, I had to tell a person who was “talking trash” that it was lashon hara and I wouldn’t do that. I couldn’t believe it when this came out of my mouth. The person was probably 30 years my senior. I wondered, a second later, when had I become this brash or disrespectful? Well, I guess it happens when the elder in question is also treading on thin ice.
This all came up again when I studied Bava Batra 164b. This page of Talmud looks at what makes a document or contract legal, and how we behave to one another when dealing with these documents. Judah HaNasi picks up a document, finds it doesn’t have a date on it, and announces it isn’t valid, it can be discarded. His son, Rabbi Shimon, stops him, saying, “Wait! Perhaps it’s a tied document!” In some regions, people folded a document, then signed and dated it on the outside. It’s a legal document, but with dates or signatures in different places. Why create a “tied” document? It was just a different custom.
When Judah HaNasi disapproves of the tied document custom, his son says, “I didn’t write it! Rabbi Yehuda Chayatta wrote it!” Judah HaNasi then chastises his son for his “malicious speech,” or lashon hara. He tells his son not to blame someone else for making this document or, as Miriam Anzovin says it, Rabbi Shimon rushes to throw Rabbi Yehuda Chayatta “under a bus.”
Then, a scene change: Rabbi Shimon is reading psalms to his father. The book he is using (handwritten, of course, since this was before the printing press existed) is remarkable; the writing straight and neat. Judah HaNasi comments on it. Again, Rabbi Shimon rushes to say, “I didn’t write it, Rabbi Yehuda Chayatta did!” His father responds again by asking him not to do lashon hara.
In this second instance, you’d think, what just happened? Why would the dad say this? Rabbi Shimon is complimenting this amazing scribe. However, Rav Dimi teaches that one shouldn’t go out of their way to praise someone, as that too can attract negative attention.
This point seems strange until it happens in real life. Imagine a teacher points out that a student has done a marvelous job on an assignment, and this results in other kids making fun of the student later, at recess. Drawing too much positive or negative attention to another person can cause problems, according to the rabbis.
I thought about these issues when I encountered another relevant educational incident. A professor creates an assignment for their students and suspects them of using ChatGPT (Open AI) to do the work. The professor thinks they are all cheating and, straight away, files paperwork to have the issue adjudicated by department heads and deans. All these students are now in big trouble.
Since the professor suspects cheating, his colleagues evaluate the work. They run all the students’ work through another AI program to “check” it. This app accuses students of cheating – but it’s sometimes wrong. The AI checking program reportedly has at least a 4% failure rate.
This seems like another complicated case of lashon hara. Is it possible that some students cheated? Yes, it is. At the same time, why did this professor immediately think the worst? Slander against students and student mistakes are both real, but neither is helpful in a learning environment. Most students don’t want to waste their time or tuition money, so they don’t cheat. We can’t always identify malicious intention correctly.
We all complain about others. It’s common to point fingers when something isn’t going our way. There’s always enough blame to go around. Yet, perhaps by drawing attention to others, malicious or complimentary, we also draw attention away from ourselves. The lesson about lashon hara is that getting along with others, being a part of a community, is fraught with pitfalls. We fail ourselves, and others, by saying unkind, unnecessary things. At the same time, we fail others by complimenting them in ways that draw “the evil eye,” or negative attention.
Giving compliments is still important. Just like giving corrections, it must be done with care. In retrospect, I’m embarrassed that I mentioned this to my elders, but I’m also embarrassed by their words. We want to accuse someone else of being “the problem.” In the end, sometimes we are the problem, and that’s hard. A common outcome is when there’s a problem and it’s nobody’s – or everybody’s – fault. Then, we all must bring solutions, show we care about one another, and make amends. We Jews live in community. Achdut, unity, is about more than politics. It’s about caring for one another.
Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.
Impacts of summer wildfires
Businesses in Valemount, BC, stepped up to help thousands of Jasper evacuees, but now find themselves struggling. (photo from Spencer Hall)
A member of the miniscule Jewish community in Valemount, a town in east-central British Columbia, reflected on the challenges of the past year and looked ahead with hope to 2025.
Spencer Hall is publisher and editor of the Rocky Mountain Goat newspaper, which serves Valemount, McBride and the Robson and North Thompson Valleys. When wildfires rampaged across the Alberta resort town of Jasper, about 90 minutes up the highway from Valemount, Hall’s newspaper was on the frontlines reporting as thousands of evacuees – residents and tourists – flowed in from the east.
On July 22, two wildfires exploded in the area around Jasper and fire officials and national park administrators evacuated the community in advance of the expanding inferno. The fire would tragically sweep away one-third of Jasper’s structures and kill one firefighter, 24-year-old Morgan Kitchen of Calgary.
A welcome centre was created in Valemount, the closest significant town to Jasper’s west. With just 1,000 full-time residents, Valemount was overwhelmed by the thousands of Jasper evacuees, but Valemountians came together to do all they could for their next-province neighbours.
“I was getting ready to get the paper out to press on a Monday night,” Hall recalled. “I just finished the layout for the evening and was about to go to bed, and then we hear that all the residents and the tourists that were in Jasper – and it was the summer, so there were many of them – were coming to Valemount. I threw on my clothes and went to the community centre. The mayor was standing in the rain directing traffic for hours in the parking lot of the community hall.”
Townsfolk quickly responded to the newcomers, who were suffering physically and emotionally.
“To see all of us come together, that was nice, but obviously it was very devastating, as the fire raged on and decimated 30% of the town [of Jasper],” said Hall. “You’d have people crying on the side of the street, understandably, because they just lost their house or their pets. It was a very dramatic week.”
The economy of Valemount and the surrounding areas – the tourist draw of Mount Robson is just up the road – depends greatly on tourism. Valemount attracts snowmobilers in winter and counts on drivers heading to and from Jasper for restaurant and hotel business year-round. The devastation in Jasper has had repercussions on both sides of the BC-Alberta boundary.
“Even though this fire wasn’t in our province, it did impact British Columbians, especially in Valemount,” Hall said. “We are seeing a lot less tourism.… There are business owners that are really struggling. Our restaurants have been impacted. We have one grocery store and they are feeling the impact as well.”
And the newspaper isn’t immune.
“The Goat has definitely been impacted because as revenues go down, the first thing people slash is their ad budget,” said Hall. “So we’ve been seeing less ads months later.”
The tourism downturn came at a particularly bad moment, as last winter saw lower-than-average snowfall, reducing the winter vacation crowds. Local businesses had hoped for a good summer to make up for the shortfall, but the July fires gutted that hope.
It is early yet in the winter sports season, but snowfall so far is promising.
“We’ve had a few people come out for snowmobiling,” Hall said. “I know that we have more snow than we had last year, so that’s good.”
Consultants are helping local businesses and the tourism authority is working to strengthen the sector. Hall said interprovincial jurisdictional issues, as well as a provincial election in British Columbia, may have slowed economic responses for the region, but the federal government seems to be particularly slow in responding.
The dramatic year was a trial by fire for the newspaper’s new owner, who took over the media outlet only in January. (See jewishindependent.ca/new-face-in-bc-media.)
“It was a lot,” said Hall. “I come from a radio background, where you’re able to communicate very, very quickly.”
The Goat, which is a weekly newspaper, effectively became a daily news platform during the fires. In addition to a new website, the Goat is developing a breaking news feature to respond immediately to any future events like last summer’s.
Another Jewish community member, Vancouver doctor Larry Barzelai, worries that the fires Jasper saw will be an increasingly common occurrence.
Barzelai, who is BC chair of the Canadian Association of Physicians for the Environment (CAPE), said that almost every year brings a climate-related catastrophe.
“This year with Jasper, last year was West Kelowna, two years before that was Lytton that burned to the ground,” Barzelai said. “There is a pattern here. It’s not getting any better and I don’t think it will.”
CAPE has been trying to shift the dialogue, said Barzelai, but things won’t change until people change their patterns and lifestyles, massively reducing the use of fossil fuels.
“Until we get a handle on that, things are not going to improve,” said Barzelai. “I’d like to have something more optimistic to say, but it’s tough finding optimism when you see what’s going on in the world.”
A United Nations study issued recently reported that three-quarters of the earth’s surface is permanently drier than it has ever been.
“It’s just another piece of evidence that we are going in the wrong direction. The world is heating up and we’re letting it get hotter and hotter,” Barzelai said.
Fighting antisemitism
In Toronto, Yoseph Haddad, left, with Daniel Koren, founder and executive director of Allied Voices for Israel, which sponsored Haddad’s Canadian tour. (photo by Dave Gordon)
In recent years, Arab-Israeli activist Yoseph Haddad has become known for his efforts to fight antisemitism and present Israel’s perspective to international audiences, and he has taken up this mantle with much greater emphasis since Oct. 7, 2023. This month, Haddad’s Canadian tour, organized by Allied Voices for Israel, took him to Montreal, Calgary, Toronto and Vancouver.
At Toronto’s Shaarei Shomayim Synagogue, Haddad, who leads the Israeli nonprofit Together Vouch For Each Other, which works to bridge the gaps between Arabs and Jews in Israel, covered a few topics. He spoke about how his army service changed his life, how he protested anti-Israel agitators with pro-Israel Concordia students, and what he believes is Canada’s complacency towards antisemitism.
Though he was not obligated to serve in the Israel Defence Forces, Haddad voluntarily enlisted in the army in November 2003, more emboldened to do so after the terrorist bombing of Maxim restaurant in Haifa that left 21 dead and 60 injured. According to Haddad, Maxim was an establishment where the co-owners, employees and patrons were Arabs and Jews. It was an emblem of coexistence in Israel.
Haddad said it was the name of Israel’s army, the Israel Defence Forces, that helped him further understand that the force was defending all people in the country, not just Jews. During his service, he was a commander over Jewish soldiers, and he offered this as one of many examples that punctures the lie that Israel practises apartheid.
He related a story about when he was accused at a public speech of being an “idiot,” of being used by the Jews, and that he would be eventually “thrown to the garbage.” He had an easy rejoinder, he said.
While fighting in the 2006 Lebanon War, he suffered a life-threatening injury four days before the ceasefire, when a Hezbollah antitank missile exploded nearby and severed his leg. At risk to their own lives, his battalion carried him to safety. After treatment and extensive rehabilitation, he can even play soccer. He told the audience, if his unit wanted to throw him away, that would have been the time to do it.
Haddad warned of refugees and immigrants from the Middle East, some of whom, he said, bring extremism to Canada.
“Instead of adopting Western values, instead of adopting Canada’s laws, they’re actually trying to change it to Sharia,” he said. “And that’s the biggest problem.”
Canadian authorities, he said, are “ostriches” who have their heads in the sand.
“When it comes to dealing with extremism and terrorism and terror supporters, zero tolerance [should be the response], and that’s what Canada should do,” said Haddad.
It’s also a lesson for Israel, he added. In June 2023, he said, Hezbollah “infiltrated” Israel and set up in Israeli territory, a situation that Israel dealt with diplomatically. But this gave the terror group the sense that Israel didn’t care much for the land, didn’t care that an enemy had squatted on it, and that Israelis were “scared,” Haddad said. It contributed to Hezbollah’s perception on Oct. 8, 2023, when firing rockets, that “they thought that we are weak, because we presented ourselves as weak.” He said that, if he had been in charge, he would have flown F16s over the tents and bombed them.
The United Nations and the International Criminal Court are “really obvious for bias,” in ignoring the crimes of North Korea, Venezuela, Iran, Cuba, Syria “and other countries who have zero human rights,” said Haddad. The UN “is adopting the narrative of a terrorist organization” when citing casualty numbers from the Hamas-run Gaza Ministry of Health, he added.
Haddad encouraged Israel advocates to speak out on social media: “If you see content which is anti-Israeli, report it. Leave a comment. Leave an Israeli flag. And if you see a pro-Israel comment, support it, share it, show it to other friends, take part in that, because we’re out there.”
Haddad is active on multiple platforms, including YouTube, and he posts content in Hebrew, English and Arabic, with nearly two million followers.
Haddad said he remains optimistic. What uplifted him especially was having seen IDF soldiers in Gaza last summer who included “all the identities of the Israeli society.” They were, he said, united in two missions: find and free the hostages, and eliminate the terrorists. “And the only way that we can be supported,” he said, “is by being united, left and right, Jews and Arabs, secular and religious. And, I promise you, if society is united, there isn’t one single terrorist organization that can beat us.”
At the Toronto talk, journalist and activist Raheel Raza, a Pakistani-Canadian, was honoured for her decades-long allyship to the Jewish community.
At the Vancouver event, which took place at Temple Sholom, speakers included Daniel Koren, founder and executive director of Allied Voices for Israel, and students Zara Nybo and Ben Morrison. Jaime Stein, whose uncle, Dr. Steve Stein, was title sponsor for the cross-Canada tour, also addressed the audience. Grand Chief Lynda Prince, AVI Allyship Award recipient, spoke of Jewish indigeneity and connections between Indigenous Canadians and Israel. David Bogdonov spoke on behalf of the Ronald S. Roadburg Foundation.
Nybo, a University of British Columbia student, is the president of the Israel Club on her campus, though she herself is not Jewish.
“Israel is fighting a seven-front war. We, as students, are fighting on the eighth front of that war – on college and university campuses,” she said. “I am going to war with my peers, my professors, the administration and even the UBC president. I don my hostage pin and head out the door every day into an unknown battlefield of anti-Israel rhetoric, terrorist supporters, and antisemitism.”
Nybo said students are “being brainwashed and fed purposeful disinformation about Israel and the history of the Middle East every single day” while a “prominent” history professor for Middle Eastern studies at UBC wears a keffiyeh on campus, joins pro-Palestine rallies “and encourages his students to do the same for extra credit.”
She said, “I am standing here sounding the alarm about the bias ingrained in the university academic system.”
This “overwhelming systemic issue,” she said, can be confronted with education and by empowering students, as she was. Nybo had a campus media fellowship with AVI and HonestReporting Canada. This helped her hone her writing and editing skills, and her pro-Israel articles have been published in the National Post, Jewish Independent and Algemeiner. She was subsequently accused by a professor as being “employed by Zionist entities,” she said.
But challenges such as these can be faced when students are brought together, she said, “under the banner of allyship, building bridges and empowering students to speak out, all while providing community reinforcement.”
Dave Gordon is a Toronto-based freelance writer whose work has appeared in more than 100 publications around the world. His website is davegordonwrites.com.
Standing up to the PM
MK Dan Illouz opposes legislation that would enshrine the exemption of Haredim from military service. (photo from Knesset)
Dan Illouz, a Montreal-born Likud rookie member of the Knesset, is making a name for himself in Israel’s Parliament by speaking against his own party’s policy of opposing the draft of Haredim (ultra-Orthodox Jews) into the Israel Defence Forces.
“Exempting such a large group of people from their obligation to serve in the IDF at such a critical time is anti-Zionist,” the freshman lawmaker tweeted recently on X.
Responding to the challenge to Prime Minister Binyamin Netanyahu’s leadership, the Likud has taken steps to clamp down on internal dissent by party lawmakers opposed to legislation that would enshrine the exemption of members of the ultra-Orthodox community from military service.
The IDF’s personnel shortage has become acute in the wake of Hamas’s Oct. 7, 2023, surprise attack on Israeli cities and kibbutzim ringing the Gaza Strip, followed by Hezbollah’s rocket campaign against the Galilee and Central Israel that began the next day. Reservists, called miluimnikim in Hebrew, have been repeatedly called up for months at a time. But, Netanyahu must balance his party’s stability in government with military personnel considerations, not to mention growing casualties.
In a move widely seen as linked to then-defence minister Yoav Gallant’s opposition to the controversial military draft exemption legislation – which has been demanded by ultra-Orthodox coalition partners whose support Likud needs to stay in power – Netanyahu fired Gallant last month and appointed Israel Katz in his stead. The prime minister then pushed for party discipline against dissenters like Illouz, who holds the rank of captain in the IDF reserves.
Coalition whip Ofir Katz informed Illouz that he was being removed from the Knesset’s economic affairs committee and foreign affairs and defence committee due to his “statements regarding coalition discipline and his conduct in recent days,” a spokesperson for Katz said.
In a further slap on the wrist, Illouz was barred from submitting private bills for six weeks.
Illouz has long spoken out against efforts to pass new legislation regulating exemptions for yeshivah students following a High Court ruling in June that they must enlist in the IDF unless a new bill is passed.
Digging in recently, Illouz announced his opposition to the coalition’s Daycare Bill, which seeks to circumvent a High Court ruling preventing state-funded daycare subsidies from going to the children of ultra-Orthodox draft dodgers.
“Exempting such a large group from the duty to serve in the IDF in such a critical period is a non-Zionist act that is unworthy of us as a nation – whether it be called ‘the enlistment law’ or ‘the daycare law,’ whose purpose is to cancel the daycares sanction and restore the funding,” Illouz declared.
The Daycare Bill was removed from the Knesset agenda last month after it failed to garner sufficient coalition support.
A member of the Quebec and Israeli bar associations, and a former legislative adviser to the Knesset’s coalition chair, Illouz previously served in a legal capacity at Israel’s Foreign Ministry. He is a graduate of McGill University Law School and the Hebrew University of Jerusalem’s master’s program in public policy.
Drawing on his legal expertise, Illouz co-authored a law banning any Israeli interaction with the United Nations Relief and Works Agency (UNRWA), due to some of its members’ being involved with Hamas in general and in the Oct. 7 massacre in particular.
Humanitarian aid and services to the two million people in Gaza must now be based on alternative agencies such as the UN High Commissioner for Refugees, the UN International Children’s Emergency Fund and the World Food Organization, said Illouz. (More than 200,000 Gazans have fled to Egypt and elsewhere since war broke out in their coastal enclave 15 months ago.)
Born in Canada to Moroccan immigrants, Illouz made aliyah in 2009 after completing his law studies. Like all newly elected MKs holding foreign citizenship, he was required to surrender his second passport before being sworn in as a member of Israel’s Parliament.
Illouz continues to serve as the chair of the Knesset delegation to the Organization for Economic Cooperation and Development and be a member of the Knesset delegation to the Inter-Parliamentary Union, an international body that brings together parliamentarians from 180 countries.
Gil Zohar is a writer and tour guide in Jerusalem.