freelancer – Page 15

Dickinson poem reflects art

The new exhibit at the Zack Gallery, “Hope” is the Thing with Feathers, derives its name from the eponymous poem by Emily Dickinson. Gallery manager Sarah Dobbs, who curated the show, was instrumental in coming up with the name, as well as in bringing together the two artists whose works are on display: Ilze Bebris and Barbara Heller.

“I’ve known Ilze Bebris for many years,” said Dobbs. “I saw the works she produced during COVID and said she should submit a proposal for an exhibition at the Zack Gallery. When she did, the art committee and I met and decided she should definitely have a show. But there wasn’t enough work for a solo show.”

Bebris’s submission included a series of 19 drawings, called Ballad of Hope and Despair, and a journal with her sketches of feathers. “That journal is a record of found things; of feathers shed by the gulls in my neighbourhood,” Bebris explained. “Each morning, at least one feather landed on my daily walking route.… I collected them and drew them over a period of a month.”

When Dobbs contemplated Bebris’s feathers, another artist who uses feathers extensively came to mind.

“I remembered Barbara Heller instantly,” said Dobbs. “Heller had created many tapestries with birds and feathers, and I thought their art might work well together. However, once I reflected and looked deeper, it occurred to me that they were both talking about isolation and resilience. And the poem by Dickinson, which I used for the title of the show, also speaks of resilience, hope and feathers, even though Dickinson wrote it more than 100 years earlier.”

For the current exhibit, both Bebris and Heller are presenting art that they created during the pandemic.

photo - Ilze Bebris — Ilze Bebris *(photo by Olga Livshin)*

“We have a small property on Gabriola Island, a house” Bebris told the Independent. “My husband and I were driving there one day in 2020 when the news of the COVID lockup hit. We became stuck on the island, couldn’t go home or anywhere for months.”

Bebris and several artists she knew who lived or vacationed on Gabriola got in touch with one another and decided to exchange drawings that they would create daily.

“We needed something to do,” she said. “We were all trapped. The news was horrible. My father and stepmother both died from COVID in their care home in Ontario, and I couldn’t go there, could do nothing but wait and hope for a cure or a vaccine.

“I lived in a tumult of emotions: grief, hope, anxiety, boredom,” she shared. “So, I drew. I drew flowers and twigs and rocks I saw on my daily walks; I drew feathers. But, one day, I ran out of things to draw. I had this small wooden mannequin, and I thought: what if I put it into different poses and draw it. Then the black boxes appeared in the images, reflecting our collective feelings of being trapped, isolated. I called the series ‘Ballad of Hope and Despair.’ They were all done during the first summer and fall of the pandemic.”

The 18 images, set in two rows, one above the other, are all the same size and shape. In each frame, there is the grey background, a black box of a window in the middle, and a wooden mannequin inside the window. Every pose is different, like every person is different – different experiences, ages, ethnicities – but the series unites us as human beings. We have the same general body structure and we move in similar ways as the mannequins in those windows. We all went through the pandemic.

There is one additional image beside the original 18.

photo - One of the images in Ilze Bebris’s “Ballad of Hope and Despair” series, now on display at the Zack Gallery — One of the images in Ilze Bebris’s “Ballad of Hope and Despair” series, now on display at the Zack Gallery. *(photo courtesy)*

“I did it a few months later,” Bebris said. “In the first 18, all the mannequins are trapped inside. But, in the last one, the mannequin is outside the window, finally looking in, reflecting beside the viewers.”

“Hope” is Bebris’s first show at the Zack, while Heller has exhibited in the gallery before. Her contribution to this show includes a series of small tapestries called “We Are All the Same….” Each tapestry shows a couple of bird bones with a feather above or below them. We don’t know what species of birds the bones belong to, and neither do we know from which birds came the feathers – they are bright and colourful but mysterious.

“The entire series includes 16 small tapestries I wove when I stayed home due to COVID,” said Heller. “They are small, because my studio on Granville Island was closed and I only had a small loom at home. The tapestries were a response to the killing of George Floyd and the chaos in the world at the time. Not that it is better now!”

photo - Barbara Heller — Barbara Heller *(photo courtesy)*

She elaborated in her artist’s statement: “We are all the same under our skin, but by focusing on our differences, we have lost our sense of who we are and how we fit into our shared world. This series shows that … beneath the many colours of our skins and feathers, our bones, our organs and our blood are the same. They are what make us human, while the outward differences, no matter what kind, are invisible and irrelevant beneath our skins.”

In addition to the small tapestries, there are two other works by Heller that catch viewers’ interest. One is a big tapestry of a dead gull, called “The Shaman.” It is a skeleton and residual feathers. About 10 times larger than the small ones, the tapestry is bright with colour and infinitely sad – the memory of a bird rather than a living one.

“It is from a series of three tapestries I wove after I found a desiccated body of a seagull with its feathers almost intact, while walking to my studio on Granville Island,” Heller explained. “To me, there was such pathos in the creature that I took it home to photograph. And I wove a tapestry to honour its spirit. ‘The Shaman’ dances to warn of our earth in peril. It has included bits of wire and plastic in its nest, and a vessel for life becomes a warning of death.”

photo - “Chance” by Barbara Heller, part of her “Hope” is the Thing with Feathers exhibit with Ilze Bebris — “Chance” by Barbara Heller. *(photo courtesy)*

Dead birds and feathers have been parts of Heller’s expressive pallete for several decades. They represent the artist’s appeal for change and, to Heller’s chagrin, they are still relevant today, maybe more than ever. But she keeps trying to inspire people to become less destructive, more considerate of one another.

Heller’s other offering is a real nest abandoned by its avian makers. It is full of feathers she found during her walks. Like Bebris’s journal filled with feather sketches, the nest is a memory. They both tell the same story: the birds were here, but they are not anymore. Should we take such a message as a warning or as an inspiration – each one of us must decide for ourselves.

“I was amazed and very pleased to see how well Ilze Bebris’s art and mine looked together,” said Heller. “We met for the first time on March 4, when we brought our works in to hang, but we explored the same themes. And the fact that we both have depicted boxes within boxes is fantastic. Both her works and mine deal with COVID and isolation and our relationship with the world. They complement each other and amplify our messages.”

“Hope” is the Thing with Feathers opened at the Zack Gallery on March 5 and will be on display until April 11.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Sharing, listening together

photo - Alycia Fridkin leads two JQT Mental Health Support Series workshops: Facing Emotions and Healing Relationships on March 30, and Queering with Our Kids on April 6 — Alycia Fridkin leads two JQT Mental Health Support Series workshops: Facing Emotions and Healing Relationships on March 30, and Queering with Our Kids on April 6. *(photo from JQT Vancouver)*

JQT Vancouver is hosting two supported and spiritually grounded workshops in partnership with JFS Vancouver, as part of the JQT Mental Health Support Series: Facing Emotions and Healing Relationships on March 30, and Queering with Our Kids on April 6. Both three-hour, free gatherings will be held from noon to 3 p.m. at Little Mountain Neighbourhood House.

In the first workshop, participants will explore how they have been wrestling with some relationships since Oct. 7, 2023. Drawing on open-hearted sharing, deep listening and collective wisdom, they will process this tension and arrive at insights together for how to manage the emotions within themselves and with their families, friends, colleagues and other people in their lives. The goal of this gathering is to listen to one another, as participants share their lived experiences navigating relationships in conversation around Israel and Palestine and/or being Jewish. Come learn how to build capacity as a community to create an intentional, supportive, safe and healing space for diverse voices to be heard.

The second workshop is for parents of queer/trans youth and queer/trans parents to share, listen and learn from one another as parents in the Jewish community. The goal of this gathering is for participants to listen and learn how they can support themselves and their children facing tensions in the Jewish and/or queer/trans communities. This could include issues related to Israel and Palestine, gender diversity and sexual orientation. The workshop aims to build capacity as a community to create an intentional, supportive, safe and healing space for families and caregivers.

Both workshops will be led by Alycia Fridkin, an experienced facilitator on equity issues and a member of the Vancouver queer Jewish community, who led JQT’s Listen & Be Heard a year ago.

Fridkin is an equity and anti-racism consultant who supports individuals and organizations to address inequities in health care and other sectors. She has facilitated engagement sessions and workshops on systemic racism, whiteness and white fragility, meaningful involvement, stigmatized topics such as substance use and decriminalization, and the Palestine/Israel conflict. Her training includes a PhD in interdisciplinary studies and a master’s in health science, and she is a certified transformational coach.

To register for either or both workshops, and for information on JQT, its events and activities, visit jqtvancouver.ca.

– Courtesy JQT Vancouver

Balancing education and art

Alix West Lefler plays Frida in The Fast Runner, a 15-minute short from director David Bercovici-Artieda that was shot over the course of four days in the Greater Victoria area. (photo from thefastrunnerfilm.com)

The Fast Runner, a film about a young girl and a rabbi confronting the reality of the Holocaust, will be shown at the Comox Valley International Film Festival on April 5. The 15-minute short was shot over the course of four days in the Greater Victoria area and involved 260 people.

Director David Bercovici-Artieda, the son of a Holocaust survivor, described the project as both a profound responsibility and an intensely personal journey. His father’s experience, though not depicted in the story, inspired him to bring the film to fruition.

“It’s not just about telling a story. It’s about honouring the memory of those who lived through unimaginable horrors, including my own father. Every frame, every scene and every creative choice carries the weight of history – my family’s history,” he told the Independent.

“I came to understand the profound impact of survival – not just the physical endurance, but the emotional and psychological resilience that followed. His story, and those of so many others, shaped my perspective on the responsibility of storytelling and the importance of preserving these narratives for future generations.”

Bercovici-Artieda said creating a film like The Fast Runner is a balancing act between art and education. It must be compelling, engaging and cinematic, but also serve the greater purpose of preserving memory and fostering empathy. At its core, he explained, the film carries a message of compassion, hope and perseverance in the darkest moments of history.

“It is a reminder that, even in the face of cruelty, there were acts of kindness, moments of defiance and an unbreakable human spirit. These themes are as relevant today as they were then,” he said.

Bercovici-Artieda admitted that, during the process of putting the film together, he questioned whether he was doing justice to the story and honouring his father’s legacy in the right manner.

“Ultimately, telling these stories is a privilege,” he said. “It is a way to ensure that the Holocaust is never forgotten, to remind audiences that history is not just in textbooks – it lives in the voices and memories of those who came before us.”

Bercovici-Artieda stressed that the film is about choices as well: those forced upon people who suffered and those made by people who stood by, helped or betrayed. Viewers, he hopes, will recognize the weight of these decisions and that history is not just a collection of events: it is built on the actions and moral dilemmas of individuals.

“I also hope audiences see the film not just as a story about the past, but as a reflection of today’s world,” he said. “The forces of hate, intolerance and dehumanization did not disappear with the Holocaust. They persist in different forms. If we are not vigilant, history can repeat itself. And, right now, we are witnessing a dangerous rise in antisemitism, Holocaust denial and historical revisionism.”

photo - Director David Bercovici-Artieda behind the camera of The Fast Runner, which next screens at the Comox Valley International Film Festival — Director David Bercovici-Artieda behind the camera of *The Fast Runner*, which next screens at the Comox Valley International Film Festival. *(photo from thefastrunnerfilm.com)*

Most importantly, Bercovici-Artieda would like people to leave the theatre with a sense of empathy. Survivors like his father, he said, endured unspeakable horrors, but they carried on, rebuilt their lives and, in many cases, found a way to forgive.

“If they could move forward with hope, so can we,” he said.

Currently, Bercovici-Artieda is raising funds to support a partnership with Journeys in Film, an educational nonprofit, to help teachers bring The Fast Runner into classrooms worldwide. In addition, he would like to expand screenings, panel discussions and outreach programs to engage audiences in meaningful conversations about the Holocaust, resilience and the dangers of historical revisionism.

“My hope for educating people about the Holocaust through The Fast Runner is to provide a deeply human perspective on one of history’s darkest chapters – one that goes beyond statistics and textbooks,” he said. “I want audiences, especially younger generations, to connect emotionally with the story, to feel the weight of what was lost and to understand the consequences of hatred and intolerance.”

The Fast Runner screened at the Victoria Film Festival in February; the Shabbat Lounge, a Jewish cultural event running alongside the Sundance Film Festival in Park City, Utah, in January; and the Victoria International Jewish Film Festival last November. After Comox, it will make its Latin American debut, with three screenings in Ecuador, Bercovici-Artieda’s home country. One of the screenings will take place on Holocaust Remembrance Day (Yom Hashoah), on April 23, in Quito.

The film stars Alix West Lefler as the young girl Frida and Alex Poch-Goldin as the rabbi. Only 13 years old, West Lefler has a considerable list of acting credits, including roles in films (Speak No Evil, The King Tide) and on television (The Good Doctor, Riverdale). Poch-Goldin is a veteran stage and television actor with appearances on Nero Wolfe, Murdoch Mysteries and Queer as Folk; he is also a playwright, director and librettist.

Michael Bruce Adams wrote the screenplay for The Fast Runner. Adams has been involved in more than 150 film productions. Besides short films, he has written features and documentaries.

Bercovici-Artieda has been the cinematographer on dozens of film projects and a director of several recent television series’ episodes and movies, including the holiday film Making Spirits Bright.

For more about The Fast Runner, visit thefastrunnerfilm.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

On the lookout for wildfires

Tova Krentzman’s Fire Tower is a documentary about the people stationed high above the ground in the Yukon and Alberta, who are looking for smoke or signs of a wildfire. (photo from Tova Krentzman)

Tova Krentzman’s Fire Tower, a documentary about the people stationed high above the ground checking for wildfires in the Yukon and Alberta, has been covering the film festival circuit. Most recently, it was shown in February at the Available Light Film Festival in Whitehorse, where the director resides.

The idea for the film arose when Krentzman was working as a cook at a firefighting camp one spring. Several lookouts, the people who comprise the first line of defence in battling wildfires, stayed at the camp as they were getting ready to head to their respective towers.

“I had a chance to talk to them and hear their stories. I even got to visit one of them. I was completely fascinated. The seed was planted there,” she told the Independent.

Krentzman’s diverse background includes experience as a geologist, cook, medic and merchant seafarer. She is also a photographer. Initially, she thought chronicling the stories of the lookouts would make an interesting photography book. However, when the pandemic struck, she became increasingly involved with video and turned the subject into a film.

For the documentary, she featured several different types of people who are lookouts, with ages ranging from young adults to seniors. Nonetheless, Krentzman said, they share a certain trait in common: the ability to be with themselves and thrive alone.

She was struck by the ability of the lookouts to climb a 100-foot tower every day, often many times a day, and to stay focused throughout the months they were on duty. In Alberta, where the season can last for six months, from spring to fall, lookouts work long hours without any breaks. In the Yukon, though the season is shorter, the job also requires a particular fortitude.

“It is definitely a certain kind of inner physical and mental strength to be able to do this job. When you are alone, everything you have ever done in your life comes into your mind, all your mistakes, everything,” she said. “You have to be the kind of person who can manage themselves. But these are also people who are able to feel very connected to their surroundings and derive a lot of pleasure of being connected to nature and what they are looking at.”

After spending large amounts of time with the lookouts, Krentzman observed how content they were with what they were doing. There was no drama, no breakdowns. Instead, the film raises the issue of how, in a hyper-connected world, solitude can inspire a different kind of connection with not only nature but community and one’s creativity.

“I think the film does get into what the struggles and challenges are. And so, people reflect on things and have some quiet reflective moments that they discuss and they are personal. I would say, overall, they are pretty satisfied with what they are doing,” she said.

photo - A scene from Fire Tower. To do their fire spotting, lookouts must climb a 100-foot tower every day, often many times a day — A scene from Fire Tower. To do their fire spotting, lookouts must climb a 100-foot tower every day, often many times a day. *(photo from Tova Krentzman)*

Krentzman hopes that, through watching the 47-minute film, more people will realize that the towers exist. She also hopes that the film will draw attention to the dozens of people perched in the air on the lookout for potential danger. While wildfire events can blanket the news cycle during summer months, the towers are not widely known and most provinces no longer have them, she said.

“It is important to realize all the steps that go into fire protection and prevention. The lookouts spot many of the smokes and call it in when it is a little wisp of smoke – that is when you can actually prevent it from becoming bigger. The idea is to catch it before it is a big fire,” Krentzman said. “If you can see a fire from a satellite, then it is too big – that is not prevention.

“They are really there to protect, as a first line of defence, and then they call in the fire agencies and there is a back-and-forth going on. It is quite incredible what goes on behind the scenes when it comes to fires.”

In the time since the documentary was made, Krentzman said, the fire seasons have started so early that she likely would not have been able to gain as much filming access to the towers because of liability concerns.

Originally from Montreal, Krentzman has lived in different places, including Israel, where many in her family still live. Yet, she was drawn to the Yukon and has spent several years there.

“The Yukon is one of those places that, as a Canadian, you have to see what it is,” she said.

Fire Tower debuted at the Hot Docs Festival in Toronto last April and has appeared on screens in the United States, Asia and Europe. The documentary was to have been shown in British Columbia last summer at the ArtsWells Festival in Wells, but the event was postponed due to a wildfire.

For more information and to ask about a group screening of the film, visit underwirefilms.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Aussie activist ignites crowd

Australian TV personality Erin Molan at Schara Tzedeck in Vancouver March 19. (photo by Pat Johnson)

Security was tighter than usual at Congregration Schara Tzedeck when Australian media personality Erin Molan spoke to Vancouver’s Jewish community March 19.

The non-Jewish commentator has become a lightning rod for anti-Israel activists since becoming a vocal voice in support of Zionism and Jews, particularly after Oct. 7, 2023. She is dumbfounded by the controversy.

“If you said to me two years ago, there’s going to be a terror attack, Hamas will slaughter 1,200 people, they will take hostages, they will burn children … you are going to come out very strongly and publicly and condemn those actions and you’re going to support the victims of those atrocities and that’s going to be controversial and you will be in the minority, I would have said you are dreaming, there is no chance in hell,” Molan told the audience. “But here we are.”

Since that October day, Molan has lost the four jobs she held in Australian journalism – her main gig as a commentator on Sky News Australia, a radio position, a column in Sydney’s Daily Telegraph and a regular magazine spot. Molan has not explicitly said she was fired for her pro-Israel views.

“Pure coincidence, of course,” was her response to a direct question put to her by Amir Epstein, executive director of Tafsik, the organization that brought her on a cross-Canada tour.

In February, she became host of 69 X Minutes, a news program conceived and funded by Elon Musk, which airs on X, the platform formerly known as Twitter.

Molan received a loud ovation for her comments on US President Donald Trump.

“You might love him, you might hate him,” she said. “Would I want him to marry my daughter? No. Do I think that in some ways he is the right person for this time given the alternative? Absolutely.”

She said Trump is shaking up a situation that demands new approaches.

“At least he’s throwing something different out there,” she said. “How many two-state solutions do you want to give the Palestinians? How many chances do you want to give? What are we up to, eight? Eight more chances for the same people that, at the last ceasefire, came on TV seconds after the ceasefire began and said, just FYI, we will do Oct. 7 again at the first available opportunity.

“You can’t keep doing the same thing,” she continued. “That’s insanity.”

Her assertion that Trump’s disruptive tactics are right for the time and place come in part from watching, she said, every second of available recorded footage from Oct. 7. Many of the perpetrators wore body cameras, in some cases livestreaming their attacks.

“I thought I understood how depraved they were, well prior,” she said. “I’d seen enough, I’d heard enough, I knew that they were probably as low as you could get. Watching the raw vision [recorded footage] gave me the next-level understanding of who you are dealing with and … I left there saying, there is no way you can coexist with those people.

“I watched a video of a dad jumping out of a window with a 4-year-old under his arm and then maybe a 6-year-old running beside him,” she recounted. “Just that fear on his face that … he knew that they were coming. He was not going to be able to do anything, but he was doing whatever he could. The terrorists killed him, then went to the fridge with two kids covered in blood, shaking, [having] just watched their dad killed and then pulling drinks out and they’re laughing. I watched their faces as they hacked the head off a young man. That, to me, is what I can’t ever forget, the joy that they derived in what they were doing. Two little girls and a little boy being burnt alive – they shot their parents and then they burnt them alive. I just don’t think you can keep pretending that this is just a dispute over land or this is just two countries that don’t really get along well. No, there are not two sides to this. They are evil, depraved, bloodthirsty murderers who will never, ever stop. So, whatever the solution is moving forward, it cannot have Hamas in existence at all and, from there, I don’t know, but I think you’ve got to try something different.”

Molan’s experiences with domestic partner violence have influenced her approach to the Oct. 7 attacks – and provided a contrast between the way she, as an Australian woman, is perceived differently from Israeli women.

“I was in a couple of very violent relationships that resulted in me being hospitalized a lot,” she said, noting that she shared the story for the first time publicly only a few months ago.

When Molan did so, she said, “all the feminists in Australia … were public and effusive in their sorrow and their praise for my bravery, for sharing.”

She said, “These were the same people who deny what happened to Israeli and Jewish women on Oct. 7, the same people who have not said a word about any of it. [They are] completely OK with Hamas raping, slaughtering, killing women.”

She experienced firsthand the very different reactions to her, “an Irish Catholic girl,” and to the rapes and murders of Israeli women, she said.

While she said everyone should be speaking up in support of Israel and against Hamas and global antisemitism, she had particularly harsh words for Islamic community members and leaders, not least because Islamic extremism hurts Muslims, she said.

“They should be at the forefront of this fight,” she said. “Where are they? That’s what’s really disappointed me in this space. There’s the odd one or two and they are incredible and they’re brave and they’re powerful, but … this was a perfect opportunity for [Muslim community organizations] to come out and say, ‘That’s not who we are, that doesn’t represent us or our religion.’ But, instead, they tried to downplay it, they tried to make it OK, they tried to normalize it.”

Molan has been critical of Canada’s now-former prime minister Justin Trudeau, as well as leaders in her own country and elsewhere, who she says have allowed the bar to be lowered on acceptable discourse.

She cited the example of a hate rally at the Sydney Opera House, hours after the atrocities in Israel, during which people expressed antisemitic chants and threats.

“If I were in power, if I were the leader of a nation and that had occurred on my watch, you could not have held me back in terms of what action I would have taken,” she said, adding that this was a moment when hateful and potentially violent people were gauging what would be accepted and what would not be accepted in society.

At that point, Molan said, leaders should have come down hard and police should have acknowledged that support for terrorism and incitement of violence against identifiable groups is illegal, freedom of speech notwithstanding. In Australia, Canada and elsewhere, she said, that did not happen.

She credited the Jewish community worldwide for their collective reactions to the challenges they face.

“You would be justified in being the most hateful people in history,” she said. “You would be justified in having hearts full of hate and no one could ever judge you for it. Every time you gather, all you say is, ‘Bring them home.’ That’s it. Every gathering I’ve seen of Jewish people since Oct. 7, the only focus there has been ‘Bring them home. Bring our people home.’ The other side, every gathering is ‘Intifada,’ ‘River to the sea,’ ‘Death to Jews.’ How can the world not see the stark difference between these two groups of people?”

Schara Tzedeck’s Rabbi Andrew Rosenblatt opened the event with a prayer for the hostages.

Mijal BenDori, vice-president, community planning, partnerships and innovation, of the Jewish Federation of Greater Vancouver, thanked the Vancouver Police Department, hired security and the community volunteer group Bitachon for keeping British Columbia’s Jews safe.

The event was co-sponsored by Federation, Schara Tzedeck and Tafsik, a new national organization that Epstein said targets “the Islamists, the Marxists, the communists, the keffiyeh Karens, the Jew-haters.”

His group, he said, has a number of projects in development, including an app to identify and remove anti-Jewish and anti-Israel hate graffiti; a group called LGBTJew, to provide a place for queer Zionists; and a support group for people who have been alienated by their Jewish families for their support of Israel.

Exchange of expertise

Among the activities in which Hebrew University of Jerusalem’s Dr. Shiran Reichenberg, left, took part while she was in Vancouver was a lunch and learn at Lawson Lundell LLP, hosted by Peter Tolensky. (photo from CFHU Vancouver)

Dr. Shiran Reichenberg, executive director of the Hebrew University of Jerusalem law faculty’s Clinical Legal Education Centre, was in Vancouver recently, as part of a professorship exchange with the University of British Columbia.

The exchange program started in 2010, with funding from Canadian Friends of the Hebrew University of Jerusalem and members of the local legal profession and judiciary. From 2013 to 2019, it was named in honour of Mitchell Gropper, QC, and, since 2021, in recognition of the Koffman family’s financial support, it has been formally called the Morley Koffman Memorial Allard School of Law UBC and Hebrew University Law Faculty Professor Exchange Program.

Koffman was an alum of UBC law school in 1952. He practised at Freeman, Freeman, Silvers and Koffman, and was awarded Queen’s Counsel in 1986. His firm, Koffman Kalef, was established in 1993.

One of the founders of the exchange program was Bruce Cohen, whose career has included, among other things, almost three decades as a BC Supreme Court justice. In the CFHU and UBC announcements of the Koffman family’s donation, Cohen says, “Given the high level of respect and regard for Morley’s reputation in the legal, university, Jewish and general communities as a wise counsel and recognized leader it is perfectly appropriate for the program to be named in his honour as a reflection of the importance placed by him and his family on scholarship, professionalism and tikkun olam.”

On the CFHU website, Cohen notes, “The ability of the program to operate in the initial few years of its existence was due in large measure to Morley’s assistance.”

The CFHU Vancouver organizing committee for the exchange program consisted of Cohen, Sam Hanson, Peter Hotz, Shawn Lewis, Randy Milner, Phil Switzer, Peter Tolensky, Dina Wachtel and the late Allen Zysblat. The annual exchange even operated during the pandemic, albeit virtually.

photo - Dr. Shiran Reichenberg, left, visits Temple Sholom’s Oct. 7 memorial with the synagogue’s Associate Rabbi Carey Brown — Dr. Shiran Reichenberg, left, visits Temple Sholom’s Oct. 7 memorial with the synagogue’s Associate Rabbi Carey Brown. *(photo from CFHU Vancouver)*

Reichenberg’s February-March visit to Vancouver was for just over two weeks, during which time she taught a course at UBC and spoke to various groups, including at Lawson Lundell LLP for a lunch and learn hosted by Peter Tolensky and at UBC’s Peter A. Allard School of Law, as well as at Temple Sholom for a lunch and learn organized by the Sisterhood, said Wachtel, vice-president, community affairs, at CFHU.

While Reichenberg regularly attends international conferences and lectures, this was her first time in Vancouver and, she said, “It was a very, very different experience to teach an intensive course for two weeks, each class three hours.”

Reichenberg, who is also the director of the Clinical Legal Education Centre’s Children and Youth Rights Clinic, said the course she gave here focused on the development of children’s rights and covered international documents, such as the Convention on the Rights of the Child, and other agreements, like the African Charter on Human and People’s Rights.

“We got very deep into several aspects of the convention and main principles, mainly best interest [of the child] and the right to participation. We talked about youth at risk, in criminal proceedings, in care proceedings,” she said.

Reichenberg graduated with her bachelor and her master of laws from the Hebrew University. She also studied in London, England, having received the Leonard Sainer Chevening Scholarship for LLM studies at University College London. She became interested in children’s rights law when she was a second-year student and participated in the Clinical Legal Education Centre’s Street Law Program, which is still part of the Children and Youth Rights Clinic she now directs.

“Each of us was put in a different residential care facility for youth at risk,” said Reichenberg, who was placed with a locked facility in Jerusalem. “When we entered this place and got an explanation about the girls and their life and what happened to them, it changed the course of my life. I stayed and I did another legal clinic in my third year of law school: representation of children’s rights, of children in court proceedings.”

In doing her PhD, Reichenberg focused on the right of youth at risk to participate in care proceedings, and her research included interviews with some of the girls from the Jerusalem care facility.

Children’s rights have their origin in labour law, Reichenberg said.

“Children, from the beginning of humanity until maybe the Industrial Revolution … died a lot, so parents didn’t get attached to them that much,” she explained. “And they were also considered as property of their parents, mostly their fathers, so they were sold, they were used to work, they were part of supporting the family; they weren’t what we consider them today. There is evidence that, in ancient times, children weren’t even given names, just numbers, because they died so much.”

But when children came to be working in mines and in factories, for example, “legislation gave them rights, to work only 12 hours a day and sleep at night, and things like that,” said Reichenberg, adding that the invention of the printing press, which meant that people needed to learn how to read, was an impetus for the establishment of schools.

The first child-related labour laws were English laws, passed in the early 1800s. The first youth court took place in the United States in 1874, and it involved the first case reported of child abuse, said Reichenberg. “[Mary Ellen McCormack] was abused by her stepmom and when the people wanted to help her, there was no law that protected children, so they used the law that protected animals from abuse.”

The Children and Youth Rights Clinic is one of nine offered by the Clinical Legal Education Centre. There are also clinics on climate change and environmental law; human rights in cyberspace; multiculturalism and diversity; representation of marginalized population groups; criminal justice; international human rights; the rights of people with disabilities; and wrongful convictions.

The centre can take a maximum of 140 students, with each clinic having, on average, 16 to 20 students.

“We have many more people who want to enrol than the places that we can give,” said Reichenberg, explaining that the clinics must be kept relatively small, given that they are working on legal cases.

“Each clinic is taught by a lawyer and there is a maximum number of cases that one person can handle, so we can’t have too many students,” she said. “Also, it allows us to have in-depth discussions in our classes with our students. And we always sit in a circle and there’s always dialogue, and it’s something that can be accomplished only in small groups.”

The Clinical Legal Education Centre takes a three-pronged approach. It handles upwards of 1,000 cases a year, providing legal aid and representation to individuals from marginalized groups. It also works for policy change, through test cases and position papers, for example, and offers public lectures and workshops to raise awareness, increase knowledge and promote discussion.

Since the Hamas terror attacks on Israel on Oct. 7, 2023, the centre has taken on an increased role in teaching and advocating for human rights. It has represented groups like the Hostages and Missing Families Forum in front of different United Nations bodies, for example, and has been operating Hamal Hevrati (War Room), a Facebook page providing legal aid to vulnerable populations, which has handled about 100 inquiries to date.

As well, the centre serves diverse clients and has a multicultural staff and student body, all of which include members of the Palestinian minority.

“We are not in war with the entire Palestinian people, we are in war with Hamas, and there is a difference,” said Reichenberg.

“So, we help those who need our help. And we work together, we study together,” she said.

It’s been hard, she admitted. “But we have to believe in working together and living together because none of us is going anywhere and we have to live together and work together for a long time … we have to find a way to do that and this is what we do.”

Reichenberg is proud of how the centre has adapted to the situation.

“In class, we have students who came from military reserves, still with their uniforms and their weapons. We have Arab students who have family in Gaza, which they haven’t heard from,” she said. “We have students who lost people they loved on the 7th of October and since. I personally have a student who I loved deeply and he died in the war, in his military reserve [service] in Gaza. And, also, in the staff, as I said, we’re a mixed staff and a lot of emotions came out on the 7th of October and we did a lot of preparation for staff, how to work with the students in this environment.”

While it’s not perfect, Reichenberg said, “it is certainly an amazing thing to see how everyone is sitting together, learning together, doing legal work together, for the same goal.”

Definition of genocide

Raphael Lemkin, a Polish-Jewish lawyer, coined the term “genocide” in 1944. (photo from Arthur Leipzig Estate, courtesy of Howard Greenberg Gallery, via ushmm.org)

Anna-Mae Wiesenthal was in the United Kingdom recently and passed a table in Dublin that was accusing Israel of perpetrating genocide against Palestinians in Gaza. She engaged the people at the table in conversation.

It was a small act of dialogue between a few individuals, but it reflects what Wiesenthal views as a vital act in mutual understanding.

Encouraging conversations like these is one of the reasons the Vancouver educator recently led a course at Temple Sholom on the definition of genocide.

Wiesenthal holds a master’s degree in Holocaust and genocide studies and is about to defend her PhD dissertation in the same discipline. Both degrees are from Gratz College, in Pennsylvania. She retired last year as a teacher at Vancouver’s King David High School.

The three-class course at Temple Sholom addressing the emotionally and academically challenging topic of genocide comes at a time when

Israel is being accused of perpetrating crimes against humanity in Gaza. The topic has immediate resonance. Wiesenthal’s intention, however, was to take a more nuanced approach to the subject.

“My goal when I retired is to continue to be an educator in different capacities,” she said. After discussions with Temple Sholom’s Rabbi Dan Moskovitz, she put together the course, which ran on three consecutive Wednesdays, ending March 19.

The focus, she said, was an examination of the concept, introducing students to when and why the term “genocide” was coined, in 1944, by Raphael Lemkin, a Polish-Jewish lawyer, and looking at its definition, examining the wording and identifying problematic components.

In 1948, the United Nations Genocide Convention defined “genocide” as: “Any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting conditions intended to destroy the group in whole or in part; imposing measures to prevent births within the group; forcibly transferring children of the group to another group.”

“The word ‘intent’ in the definition is problematic,” Wiesenthal said, as an example of the exploration the class undertook. “How do you prove intent?”

The goal of the course, she said, was “to come out possibly with more questions or appreciation for the complexity of the definition.”

The small group of students analyzed the 10 Stages of Genocide, a framework developed and introduced in 1996 by Dr. Gregory H. Stanton, the founder of Genocide Watch, to help identify the warning signs of genocide and prevent it before it escalates.

These steps include classification (dividing people into “us” versus “them” based on ethnicity, race, religion or nationality); symbolization (assigning symbols or names to distinguish groups, such as the yellow Star of David for Jews in Nazi Germany); discrimination (dominant groups deny rights to a specific group, often through laws or policies); dehumanization (the targeted group is compared to animals, vermin, insects or diseases to strip them of their humanity); organization (genocidal acts are planned and coordinated, often by governments, militias or extremist groups); polarization (propaganda and hate speech are used to drive society further apart, making violence seem justified); preparation (authorities or groups begin making lists, planning logistics and even building camps or weapons for mass killing); persecution (victims are identified, isolated and deprived of rights, for example, forced deportation, concentration camps, starvation); extermination (the mass killing of the targeted group begins, often justified as “cleansing” or necessary for national security); and denial (perpetrators cover up evidence, deny crimes, blame victims or rewrite history to avoid accountability).

“It’s not always linear,” Wiesenthal said of the 10 stages. “Some of the stages can overlap, some of the stages may not necessarily be present, but it’s a way to identify and help you predict. If we see conditions of the stages unfolding then perhaps we can predict more accurately that there is groundwork being laid for genocidal actions.”

While Wiesenthal wanted to encourage depth of understanding on the topic, its immediacy – with Israel being accused of genocide by groups including Amnesty International and Human Rights Watch – led some students, and the Independent, to pressure her to comment on current events.

“What do we say when somebody says Israel is committing genocide?” Wiesenthal asked. “I could ask a question like: What is your understanding of genocide? What does that mean to you?”

If Israel wanted to commit genocide, Wiesenthal noted, they have the military capacity to have done so on the first day of the war. This is perhaps the most immediate, if not entirely nuanced, response.

“You can make all kinds of arguments about how there was or wasn’t enough humanitarian aid and food trucks entering Gaza,” she said. “The fact is there were food trucks entering.”

There could be legitimate discussions about what Hamas did with that aid once it entered Gaza. But, she said, the larger issue is that governments that plan on committing genocide do not provide victims with humanitarian aid, nor do they provide vaccines for children, as Israel has done.

Military experts, such as John Spencer, who specializes in urban warfare, has said that the civilian casualty ratio in Gaza is “historically low for modern warfare” and cites Israeli Defence Forces estimates that 50-60% of Gazans killed have been civilians, well below the 80-90% of civilian casualties typical in modern conflicts.

Spencer has praised the Israeli military’s efforts to minimize non-combatant harm, citing mass warnings to Gazan civilians, providing evacuation and relocation directives to reduce casualties, and the use of “roof knocking” techniques before airstrikes.

While Israel has been condemned for using 2,000-pound bombs in urban areas, Spencer has claimed that these are standard for penetrating fortified underground structures, like Hamas’s extensive tunnel networks, and contends that their use is not intended to cause unnecessary destruction but to legitimately and effectively serve military objectives.

Wiesenthal turns the genocide narrative around, noting that Hamas has explicitly dedicated itself to committing genocide against Israelis and Jews, both in writing and in its repeated expressed statements.

“It is part of Hamas’s charter and something they verbally repeated, that their goal is to get rid of Jews, and their readiness to commit Oct. 7 over and over again,” she said.

This goes to the challenging issue of intent on the part of both Israelis and Hamas, she added.

“If given the opportunity, Hamas [has said it] would kill every Jew in Israel and destroy Israel,” said Wiesenthal. “Israel is not targeting the Palestinian people or the Palestinian population in Gaza. Their campaign is solely directed at the terrorist organization Hamas, which is existentially threatening Israel. Israel is responding to a genocidal attack.”

A Purim-Ramadan oasis

Members of the local Jewish and Muslim communities who came together in the Downtown Eastside March 16 to commemorate Shushan Purim and Ramadan by giving out food to those in need. (photo from Rabbi Philip Bregman’s Facebook page)

On Sunday, March 16, on the corner of Main and Hastings, members of the local Jewish and Muslim communities converged for a joint commemoration of Shushan Purim (the day after Purim) and the holy month of Ramadan.

Both these sacred occasions call upon their observers to feed those who are food insecure, often through charity. Muslims refer to this as “zakah,” Jews describe it as “tzedakah.” Both words denote righteousness. United in this shared charge on that day, these two Abrahamic religious traditions met at ground zero of Greater Vancouver’s mental health, addiction and housing crisis to nourish some of the residents of the Downtown Eastside. This was assuredly a “righteous” act for all participants, inspiring renewed hope for our troubled world.

The gathering was mainly the initiative of Vancouver-Granville Member of Parliament Taleeb Noormohamed, a few religious leaders of the Vancouver Muslim community and rabbis Dan Moskovitz, Philip Bregman, Jonathan Infeld and Arik Labowitz. In a social media post describing the event, Rabbi Bregman wrote: “We may not be able to solve the world’s political issues but we can come together to deal with in a small way a local issue (feeding the hungry) that affects us all.”

It was my great honour to be a part of this group as an ordained cantor and member of the Vancouver Jewish community. My day job often places me at this street corner, serving a similar clientele. I work as a multifaith chaplain on Vancouver Coastal Health’s ACT (Assertive Community Treatment) teams, providing spiritual care to clients and staff as they navigate the existential angst, cumulative grief and moral distress that accompanies the city’s overdose crisis. Many days bring me to the same area to help provide spiritual comfort and solace through presence and song. The task often is daunting. (On the day that I wrote these words, our ACT team lost another longtime client to a preventable overdose death at the age of 29.) Standing alongside my Jewish siblings and Muslim cousins and handing out food that our respective communities had prepared and purchased brought a whole new level of hope.

I particularly needed the spiritual uplift that Sunday, which, like so many Sundays before, again witnessed my Jewish community’s impassioned rallies, calling for the release of all the remaining hostages – those alive and dead – who were taken to Gaza during the barbaric Oct. 7 pogrom that waged war against Israel’s right to exist.

I also needed the spiritual uplift that day because March 16 marked the date when 23-year-old American Jewish nonviolent human rights activist Rachel Corrie (April 10, 1979-March 16, 2003) was crushed to death by an Israeli bulldozer as she protested the demolition of Palestinian homes in Gaza. This horrific anniversary led me to spend that early morning reflecting once again on how to reconcile my abiding love of Israel with my vehement disagreement with those Israeli and American governmental policies that have violated human rights, killed innocent children and civilians and threatened ethnic cleansing.

As if to emphasize the point, earlier that same morning, I had breakfast with a Jewish friend with whom I had engaged in a book club to discuss Peter Beinart’s latest treatise, Being Jewish After the Destruction of Gaza: A Reckoning. Another Conservative cantor I know well and respect recently challenged me to open myself to voices I would not otherwise have considered regarding world affairs. I took that charge to heart and decided to read Beinart’s latest work, which I would not have been likely to peruse previously. Like the death of Corrie, reflecting on this book over breakfast proved sobering, as I continue to realize the many blind spots in my own thinking over the years.

While my mind and spirit were still reeling from navigating these concurrent realities, the Purim-Ramadan event provided me with a palpable spiritual uplift, as I witnessed Jews and Muslims standing in unity side by side with wide smiles, handing out nourishment to those deprived of food.

The spiritual boost also came from meeting devout Muslims in their bountiful humanity.

There was Aroun, who shared with some Jewish attendees and I how members of his mosque (Al-Jamia Al-Masjid) often come downtown to provide food to the poor on Ramadan. Aroun had us all in stitches when he jokingly indicated how hard it was to handle so many edibles while observing Ramadan’s required daytime fasting. In the same breath, he reminded us that though there are indeed extremists on both sides of the aisle, events like the present one proved that we do not have to toe their party line.

I likewise will never forget talking with another Muslim participant, Mohammed Zaid, to whom I explained the traditional duties of a cantor as a chanter of prayer. Mohammed responded by offering to demonstrate his own chanting of Quranic verses in Arabic, one of five languages that he speaks. I listened to his mellifluous voice echo the similar Middle Eastern musical modes that I employ when leading synagogue services. In his prayer, I heard words such as “Rahman,” an Arabic cognate for the Hebrew “Rachaman,” meaning Merciful One, and, of course “salaam,” which I knew as “shalom.” His singing reminded me of my late friend Imam Sohaib Sultan, z”l, who was a fellow classmate in my first chaplaincy training class years ago, and with whom I traded our traditions’ sacred melodies.

Our spirits were raised even during the traditionally dreaded cleanup time, as we together refolded the tables we had brought, and shlepped them into vans. My friend Ben Lubinizki and I shot the breeze with young Muslim men while we waited to gain access to the trash and recycling room. At that moment, I felt inspired to pull out my recent Purim costume’s toque, on which was boldly sprawled the phrase: “Canada is not for sale.” In response to this gesture, my Muslim cousins laughed and cheered me on in solidarity. Here was another front on which we were united.

As we said our chag sameachs, Ramadan mubaraks and salaam/shaloms, I realized that a key to interfaith dialogue – even on the most fraught issues – can occur through shared life-affirming experiences such as this one.

The memory of that Sunday morning gathering gives me hope that our mutual striving for lovingkindness can overcome all else. As Rabbi Moskovitz reflected on the occasion, two divided communities had aligned “to feed the hungry and also to collaboratively feed our soul’s hunger for shared humanity.”

May we never forget these universal lessons for our time, lessons brought to us from a very real temporary oasis, built on the most infamous intersection in the poorest postal code in Canada. If humanity can achieve this here, of all places, we can do so in Israel, Gaza and the world.

Cantor Michael Zoosman is a board-certified chaplain with the Canadian Association for Spiritual Care. He serves as a spiritual health practitioner for the Assertive Community Treatment teams of Vancouver Coastal Health, working with individuals in the community living with severe mental health disorders and addiction. He sits as an advisory committee member at Death Penalty Action and is the co-founder of L’chaim! Jews Against the Death Penalty. He served as cantor of Congregation Beth Israel 2008-2012.

Jews who’ve left their mark

In a March 2 lecture called Jewish Innovators Who Changed the World, Jonathan Bergwerk spoke about the lives and psychology of prominent historical figures.

“I’m especially interested in what makes these people tick,” said Bergwerk, the author of the Audacious Jewish Lives series, which covers a diverse selection of individuals who have left their mark on the world.

photo - Jonathan Bergwerk, author of the Audacious Jewish Lives series, spoke March 2 as part of Kolot Mayim Reform Temple’s 2024/25 Zoom series Kvell at the Well — Jonathan Bergwerk, author of the Audacious Jewish Lives series, spoke March 2 as part of Kolot Mayim Reform Temple’s 2024/25 Zoom series Kvell at the Well. (PR photo)

Bergwerk was the latest speaker in Kolot Mayim Reform Temple’s 2024/25 Kvell at the Well Zoom webinar series. He began his talk by referencing the number of Nobel Prize winners who have been Jewish – at least 214 of 976 individuals (and 28 organizations), with Albert Einstein, Richard Feynman and Jonas Salk among them.

“They have received over 100 times the number of Nobel Prizes than might be expected. That’s astonishing,” Bergwerk said, noting that Jews comprise just 0.2% of the world’s population.

Across fields, one finds seemingly inexhaustible lists of influential Jewish contributors: literature (Franz Kafka, Arthur Miller, IB Singer), cinema (Louis Mayer, Steven Spielberg, Stanley Kubrick) and music (George Gershwin, Barbra Streisand, Leonard Cohen).

Bergwerk argued that, to understand the Jewish drive for innovation, one might have to go as far back as the Hebrew Bible and the story of Jacob encountering a “man” (angel, perhaps) who tries to stop him from returning home.

“The act of wrestling enabled Jacob to confront his stealing and lying, and to accept responsibility for who he had been,” Bergwerk said. “He learned that it was through struggle, and not by running away from conflict, that he could become the person he was meant to be. So, our life’s purpose – our Jewish challenge – is to discover who we truly are.”

In Bergwerk’s view, the Torah is replete with innovators who had a clear vision and swam against the tide of society’s expectations. Moses, though unable initially to speak clearly, became an inspired and decisive visionary, developing the fundamentals of monotheism and condemning idolatry.

Other “audacious innovators” include Judah, Jacob’s fourth son, the first person not to blame others when things went wrong; Ruth, the Moabite, who went against the norms of a patriarchal society by leaving her people and supporting Naomi; and Elijah, who discovered “that God’s presence and guidance came through quiet, intimate moments of reflection and humility.”

Bergwerk included Jesus of Nazareth in his talk.

“Jesus was an observant, but unconventional, Jew, who was driven by profound beliefs in God, ethics and social justice. He was independent, courageous, an inspirational and charismatic revolutionary, who attracted committed followers,” Bergwerk said. “His teachings challenged religious and societal norms. He tried to be a radical reformer, but always operated within the boundaries of Judaism.”

As Bergwerk moved from the Hebrew Bible through history to present times, a lengthy catalogue of Jewish innovators was provided. Baruch Spinoza, the Rothschilds, Karl Marx and Theodor Herzl were but a few, though scores of others could have been chosen.

Having researched more than 100 such people, Bergwerk suggested possible reasons for the seemingly disproportionate level of Jewish success.

First, Jews are perfectionists, he argued. Though perfectionists are often disappointed, by setting unrealistic goals and expectations, they carry the drive to improve the world in the face of setbacks.

Next, he said, finding themselves as outsiders and not fully accepted has, at times, served as an advantage.

“Oppression, migration and desperate poverty were often creative forces,” said Bergwerk. “They also led to a focus on study. Jews have often been successful in the secular world because Judaism so strongly values learning.”

His third argument was the encouragement in Judaism to challenge tradition and to think independently. Here, he shared the anecdote of Nobel Prize-winning physicist Isidor Isaac Rabi, whose mother, instead of wondering if he received good grades in school, wanted to know, “Did you ask a good question today?”

“Judaism, at its best, is a challenge to the world on how it can be improved. Many Jews dared to ask difficult questions, challenged the status quo and strove to leave the world better than they found it,” Bergwerk said. “Their story is truly inspirational. The message I take from these audacious Jews, is that we are being properly Jewish when we, like Jacob, are wrestling with our own challenges, and so contributing in ways we never thought possible.”

Bergwerk emphasized that this wrestling should not only be with ourselves, however, as that does not build community. Rather, one needs to take personal responsibility, as well as act as part of a community and take collective responsibility.

“We should live the Jewish values of learning, justice and tikkun olam – to strive to shape society for the better,” he said. “That’s what we have done for the last 3,000 years, and the world definitely needs us to carry on providing that hope today.”

The final speaker in this year’s Kvell at the Well series is Mordechai Pinchas, a scholar and scribe who serves communities in the United Kingdom and elsewhere. Pinchas will share stories from his career on April 6, 11 a.m., in a talk called Torah Tales: Adventures in Scribal Art. To register for this free Zoom webinar, visit kolotmayimreformtemple.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Community milestones … Kowalski, Redden, Simces, Haydn & Zoosman

Three members of the BC Jewish community have recently been announced as recipients of the King Charles III’s Coronation Medal, which recognizes individuals who have made a significant contribution to Canada or to a particular province, territory, region or community of Canada, or have made an outstanding achievement abroad that brings credit to Canada.

photo - Maytal Kowalski — Maytal Kowalski *(photo courtesy)*

JSpaceCanada executive director Maytal Kowalski received for honour for building spaces for respectful and collaborative dialogue between Jewish, Muslim, Israeli and Palestinian communities in Canada. She is also the co-founder of Press Pause Collective, specializing in inclusive fundraising and marketing.

photo - Danny Redden — Danny Redden *(photo courtesy)*

Danny Redden, president of Royal Canadian Legion Shalom Branch 178, was recognized for the significant contribution he has made to his community. Redden is also national president of Royal Canadian Legion Tuberculosis Veterans’ Section and a member of the Dominion Executive Council, the national governing body of the Royal Canadian Legion.

photo - Zena Simces — Zena Simces *(photo courtesy)*

Senior consultant, author and leader Zena Simces was given the medal in recognition of her “extraordinary dedication, selflessness and service to community and country.” The acknowledgement noted: “Your contributions have made a significant impact on the lives of those around you and have set an inspiring example for others to follow.” Simces has more than 30 years of experience in the health, social services, education, justice and employment areas in government, not-for-profit and private sectors, and is the author of You Can Make a Difference: A Guide to Being a Great Consultant.

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photo - Klal Israel Sephardic Orthodox Synagogue members celebrate with Rabbi Yoseph Hayun — Klal Israel Sephardic Orthodox Synagogue members celebrate with Rabbi Yoseph Hayun. *(photo courtesy)*

It is with great joy that Klal Israel Sephardic Orthodox Synagogue in Vancouver announces the formal ordination of Rabbi Yoseph Hayun by the Israeli rabbinate.

Born in Israel as the youngest of nine siblings, Hayun emigrated with his family from Libya in 1949. In 1982, he served as a soldier in the Israel Defence Forces and participated in the First Lebanon War. Over the years, he built a warm and loving family, including three sons and three grandchildren.

After moving to Vancouver in 2005, he entered the construction field and began contributing to the local Jewish community. In 2013, he joined the Sephardi synagogue Beth Hamidrash and, in 2017, was elected as its president. At the same time, he served as acting rabbi for a period.

Hayun’s desire to deepen his Torah knowledge and lead a community inspired him to begin independent rabbinical studies in 2020. He co-founded the Klal Israel community with friends and continued advancing his studies with the Chief Rabbinate in Israel.

In September 2024, he was officially ordained as a rabbi by the Chief Rabbinate, marking a significant milestone in his spiritual and communal leadership journey. The celebration event was attended by community members and rabbis from the Vancouver Jewish community.

In his new role as rabbi, Hayun will continue to serve the Klal Israel synagogue, providing spiritual leadership, teaching Torah and offering halachic guidance.

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photo - Michael Zoosman — Michael Zoosman *(photo courtesy)*

Michael Zoosman has been awarded the Rabbinic Human Rights Hero Award by T’ruah: The Rabbinic Call for Human Rights, one of the oldest Jewish social justice organizations in Canada and the United States. The honour was given to Zoosman in recognition and celebration of his long and deep commitment to ending capital punishment.

In 2020, Zoosman and Abraham Bonowitz co-founded L’chaim! Jews Against the Death Penalty, which has 3,800 members, both Jewish and non-Jewish, and is an online forum for learning and action. Zoosman also sits as an advisory committee member at Death Penalty Action.

The recognition gala event for this year’s awardees is scheduled for May 20 in New York City.