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July 2, 2004

A look at Israel's refuseniks

Israeli activist and author Kidron shares his views with Vancouverites.
NORMAN EPSTEIN SPECIAL TO THE JEWISH BULLETIN

There are currently more than 1,300 men and women in Israel, including 27 air force pilots and 13 commandos, who have declared that they refuse to participate in military service in the West Bank and the Gaza Strip. In the vast majority of cases, the people involved are not pacifists, but they are practising selective refusal: they will not participate in what they feel is an exertion of illegitimate power of an occupier over the occupied. These and other insights were the subject of an address by Israeli freelance journalist and activist Peretz Kidron at the Vancouver Public Library on June 13, sponsored by Jews for a Just Peace and the Near East Cultural and Educational Foundation.

According to Kidron, selective refusal to serve in the Israel Defence Forces (IDF) for purposes of occupation was actually initiated individually by a number of Israelis in the early 1970s, but it was not until the invasion of Lebanon in 1982, when 168 Israeli servicemen were jailed, some repeatedly, for refusing to serve in that war, that the first organization of refusers was started. They called themselves Yesh Gvul, which translates literally as "there is a limit" or "there is a border."

Kidron joined Yesh Gvul in 1983. He explained that Yesh Gvul have leafleted soldiers at military transportation centres, asking them to search their consciences before proceeding with any further military service as occupiers, they have provided assistance to jailed refuseniks and their dependents, and they have organized both a national and a worldwide solidarity and support network for those in Israel who eschew military service for conscientious reasons (and who tend to suffer social ostracism, economic penalties and physical incarceration). These activities were stepped up during the first Palestinian intifada (December 1987-September 1993), during which about 200 soldiers were jailed for refusing to partake in the campaign, said Kidron. He added that, more recently, in January 2002, in the midst of the ongoing second intifada, 53 Israeli reserve officers and soldiers publicly stated that "We shall not continue to fight beyond the 1967 borders in order to dominate, expel, starve and humiliate an entire people." The resulting organization, Courage to Refuse (www.nimn.org/refuse/ about.html), has grown to more than 600 reservists and has generated widespread debate in Israel.

Even before the above declaration, a group of 55 Israeli high school seniors known as Shministim (defined as "top high school students" in Kidron's book Refusenik! Israel's Soldiers of Conscience) sent an open letter to Sharon declaring their refusal to join the IDF as long as it continued, in their view, to violate the human rights of Palestinians. Their numbers have now grown to 500, said Kidron, and they are being backed by a Parents' Forum, who are also supporting five convicted Shministim now serving a second year in jail for following their individual consciences rather than the consciences of the army generals.

In their communications to soldiers and reservists, Yesh Gvul stresses a lesson of the Nuremberg Trials, that committing war crimes (such as bombing civilians) because one is simply obeying orders is not an acceptable excuse. In his Vancouver talk, Kidron pointed out that the enormous military expenditures by the Israeli government have severely damaged the once enviable social safety net of Israel. He also speculated that the daily brutality of the current situation is spilling over into Israel itself by lowering moral standards and contributing to increasing criminality.

During his lecture, Kidron made reference to what he said was the unofficial credo of Yesh Gvul, a poem by Bertold Brecht, the first verse of which is "General, your tank is a powerful vehicle / It tramples the forest, it crushes a hundred men / But it has one flaw: / It requires a driver."

In his closing remarks, Kidron appealed to Diaspora Jews not simply to oppose Sharon, a wordy gesture with little practical effect, but to morally and financially support the Israelis who oppose the government's policies, especially those who put themselves on the line by refusing what they consider illegitimate army service (www.refusersolidarity.net).

Norman Epstein is a professor emeritus of chemical engineering at the University of British Columbia and a member of Jews for a Just Peace.

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